Sentences with phrase «from ultimate reality»

Not exact matches

«Food has been insulated from the e-commerce revolution over the last 20 years, but the reality is consumers are going online, they are expecting mobile, and they want the ultimate convenience,» said Michael Wystrach, co-founder and CEO of meal delivery service Freshly, in an interview with Fortune.

Whether the EU is able to pull of this ultimate coup de grâce in its decades - long coup d'état will depend on two vital factors: its ability to continue preventing economic reality from impacting the financial markets; and the willingness of hundreds of millions of European people to be herded and corraled into a new age of technocracy.

-LSB-...] Whether the EU is able to pull of this ultimate coup de grace in its decades - long coup d'état will depend on two vital factors: its ability to continue preventing economic reality from impacting the financial markets; and the willingness of hundreds of millions of European people to be herded and corralled into a new age of technocracy.

It has something to do with acknowledging that, in its very essence, all reasoning involves a venture of trust in an original orientation of truth to the mind and of the mind to truth, and in the ultimate unity of the two; and that, therefore, any attempt to argue from rational premises to rational conclusions that resolutely refuses to invoke what is and has always been revealed — in the mind's most primordial encounter with reality — is not really a process of reasoning at all, but a journey toward absurdity.

The reality is that we all get our morals from our parents and our society, whether they have their ultimate base in a book or not doesn't really matter at this point.

My demand is, that the ultimate arbitrariness of matter of fact from which our formulation starts should disclose the same general principles of reality, which we dimly discern as stretching away into regions beyond our explicit powers of discernment.»

Moreover, as William Beardslee insists, the story form tells the individual «where he has come from and where he is going,» since «by creating its own ordered world, wherein through struggle and action an end is achieved, the story expresses faith in the ultimate reality of order and life.

«My point is that any summary conclusion jumping from our conviction of the existence of such an order of nature to the easy assumption that there is an ultimate reality which, in some unexplained way, is to be appealed to for the removal of the perplexity, constitutes the great refusal of rationality to assert its rights.»

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

According to the way of identity, man intuits himself and the divine as one, at least on the ultimate level; the way of distinction insists on distinguishing the reality of God from that of man at every level.

Earlier Christians could greet the world as the creation, as a contingent realm deriving its ultimate meaning and reality from a transcendent Creator, even though the primitive Christians looked upon the world as the old creation, an Old Aeon that even now is coming to an end.

Here in the core of the I is a center from which choice springs, from which responsibility for one's acts springs, from which the ultimate sense of uneasiness and weariness with anything that is short of the highest of all in reality ultimately issues, from which remorse and repentance arises.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Offering itself as the ultimate basis of reality and salvation, the sacred may either arouse a defiant emptying of the heavens and a repudiation of all sacrality in favor of secularity in a death of the gods, or become the place of evasion and retreat, a refuge from life rather than a response to it.

All of the stories from all of Man's scriptures are fully accounted for, and so revolutionarily superseded, by Pandeism, which demonstrates the logical probability of all of these nonuniversal propostions as simply reflecting the miscomprehensions of the limited human mind in attempting to grasp an ultimate underlying reality.

They complacently assumed that when their own reasoning power was removed from its grounding in the only ultimate reality, it could float, unsupported, on nothing at all.

This is not an ultimate community whose solidarity is an expression of an ahistorical human nature or derived from some nonhuman objective reality, but the kind of democratic community endorsed by thinkers like Dewey.

This conflict between a hard - core commonsense idea (about ultimate meaning) and a scientifically and philosophically based idea (that our world is temporally finite) is resolved by the speculative hypothesis that God, far from being impassible, is divinely relative, cherishing all events everlastingly, so that reality as a whole will never be as if we had not been.

Though beginning from somewhat different bases, both death - of - God and Zen reject all transcendence modes that separate ultimate reality from contemporary living event.

His serene confidence in the powers of philosophical rationality, when disciplined by logical rigor, to discover and describe the major facets of ultimate reality radiates from his speeches and writings.

For Revelation in the ultimate resort and in principle claims the whole of reality as the possible subject - matter of its affirmations, even if only sub respectu salutis (in relation to salvation), and from this point of view even events and realities which are accessible to secular experience fall within its material scope.

For Israel, God was the ultimate reality, he was all power (though that is very different from the concept of omnipotence of later centuries), and he was good — not a being concerned with selfish interests, but his character was grace and love.

It seems entirely fitting that, in carrying out its other responsibility of expressing effectively the meaning of ultimate reality for us, as distinct from describing metaphysically the structure of ultimate reality in itself, philosophy should in its own way make use of the same vivid symbols that religion and theology employ to this end.

Nevertheless, even attempted unity, especially through recognition of diversity, reflects the ultimate reality of God's restored creation: Jesus says in Luke 13:29, «People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.»

Because the ultimates in his system are abstractions from reality and because God is real, Whitehead could not include God in the category of ultimates.

From a phenomenological perspective D would identify three general differences: (a) the scope and status of the principle of functional ultimacy; (b) a different concept of soteriology that derives from (c) a dissimilar view about the benevolent character of ultimate realFrom a phenomenological perspective D would identify three general differences: (a) the scope and status of the principle of functional ultimacy; (b) a different concept of soteriology that derives from (c) a dissimilar view about the benevolent character of ultimate realfrom (c) a dissimilar view about the benevolent character of ultimate reality.

This image is shocking, even almost blasphemous, when examined from the point of view of our ordinary standards of rationality, or of what we usually think should qualify as ultimate reality, or omnipotence or as the foundation of our being.

He meant that it is possible to read off from the world around us the truth that nature is not the ultimate reality.

For apart from what process theology affirms as the absolute presence of God there would be no ground for the ultimate reality and responsibility of the individual.

In other words, ultimate reality includes everything necessary in our experience or self - understanding, as distinct from all the other things that we experience or understand that are merely contingent relative to our own existence simply as such.

Given his panpsychism or «psychicalism,» Hartshorne holds that the ultimate units of reality are, in the broadest sense, feelings, or that feeling is a «cosmic variable» which can range from the most primitive, unconscious aesthetic reactions of subatomic particles to their environment to the most elaborate conscious experiences of God's.

«39 The present writer has found great inspiration, much truth, wisdom, and beauty, fervent witness to the numinous character of ultimate reality in the great Hindu writings through the ages, and hopes to learn still more from them; but he can not agree with Radhakrishnan's conclusion that «Jesus» own testimony, philosophical truth and religious experience alike demand that He should be brought in line with the other great saints of God, who has not left himself without a witness in any clime or age.

This vision of the ultimate futurity of reality sets biblical religion apart from the other traditions.

And «the ultimate arbitrariness of matter of fact from which our formulation starts should disclose the same general principles of reality, which we dimly discern as stretching away into regions beyond our explicit powers of discernment.»

Time for some brutal honesty... this team, as it stands, is in no better position to compete next season than they were 12 months ago, minus the fact that some fans have been easily snowed by the acquisition of Lacazette, the free transfer LB and the release of Sanogo... if you look at the facts carefully you will see a team that still has far more questions than answers... to better show what I mean by this statement I will briefly discuss the current state of affairs on a position - by - position basis... in goal we have 4 potential candidates, but in reality we have only 1 option with any real future and somehow he's the only one we have actively tried to get rid of for years because he and his father were a little too involved on social media and he got caught smoking (funny how people still defend Wiltshire under the same and far worse circumstances)... you would think we would want to keep any goaltender that Juventus had interest in, as they seem to have a pretty good history when it comes to that position... as far as the defenders on our current roster there are only a few individuals whom have the skill and / or youth worthy of our time and / or investment, as such we should get rid of anyone who doesn't meet those simple requirements, which means we should get rid of DeBouchy, Gibbs, Gabriel, Mertz and loan out Chambers to see if last seasons foray with Middlesborough was an anomaly or a prediction of things to come... some fans have lamented wildly about the return of Mertz to the starting lineup due to his FA Cup performance but these sort of pie in the sky meanderings are indicative of what's wrong with this club and it's wishy - washy fan - base... in addition to these moves the club should aggressively pursue the acquisition of dominant and mobile CB to stabilize an all too fragile defensive group that has self - destructed on numerous occasions over the past 5 seasons... moving forward and building on our need to re-establish our once dominant presence throughout the middle of the park we need to target a CDM then do whatever it takes to get that player into the fold without any of the usual nickel and diming we have become famous for (this kind of ruthless haggling has cost us numerous special players and certainly can't help make the player in question feel good about the way their future potential employer feels about them)... in order for us to become dominant again we need to be strong up the middle again from Goalkeeper to CB to DM to ACM to striker, like we did in our most glorious years before and during Wenger's reign... with this in mind, if we want Ozil to be that dominant attacking midfielder we can't keep leaving him exposed to constant ridicule about his lack of defensive prowess and provide him with the proper players in the final third... he was never a good defensive player in Real or with the German National squad and they certainly didn't suffer as a result of his presence on the pitch... as for the rest of the midfield the blame falls squarely in the hands of Wenger and Gazidis, the fact that Ramsey, Ox, Sanchez and even Ozil were allowed to regularly start when none of the aforementioned had more than a year left under contract is criminal for a club of this size and financial might... the fact that we could find money for Walcott and Xhaka, who weren't even guaranteed starters, means that our whole business model needs a complete overhaul... for me it's time to get rid of some serious deadweight, even if it means selling them below what you believe their market value is just to simply right this ship and change the stagnant culture that currently exists... this means saying goodbye to Wiltshire, Elneny, Carzola, Walcott and Ramsey... everyone, minus Elneny, have spent just as much time on the training table as on the field of play, which would be manageable if they weren't so inconsistent from a performance standpoint (excluding Carzola, who is like the recent version of Rosicky — too bad, both will be deeply missed)... in their places we need to bring in some proven performers with no history of injuries... up front, although I do like the possibilities that a player like Lacazette presents, the fact that we had to wait so many years to acquire some true quality at the striker position falls once again squarely at the feet of Wenger... this issue highlights the ultimate scam being perpetrated by this club since the arrival of Kroenke: pretend your a small market club when it comes to making purchases but milk your fans like a big market club when it comes to ticket prices and merchandising... I believe the reason why Wenger hasn't pursued someone of Henry's quality, minus a fairly inexpensive RVP, was that he knew that they would demand players of a similar ilk to be brought on board and that wasn't possible when the business model was that of a «selling» club... does it really make sense that we could only make a cheeky bid for Suarez, or that we couldn't get Higuain over the line when he was being offered up for half the price he eventually went to Juve for, or that we've only paid any interest to strikers who were clearly not going to press their current teams to let them go to Arsenal like Benzema or Cavani... just part of the facade that finally came crashing down when Sanchez finally called their bluff... the fact remains that no one wants to win more than Sanchez, including Wenger, and although I don't agree with everything that he has done off the field, I would much rather have Alexis front and center than a manager who has clearly bought into the Kroenke model in large part due to the fact that his enormous ego suggests that only he could accomplish great things without breaking the bank... unfortunately that isn't possible anymore as the game has changed quite dramatically in the last 15 years, which has left a largely complacent and complicit Wenger on the outside looking in... so don't blame those players who demanded more and were left wanting... don't blame those fans who have tried desperately to raise awareness for several years when cracks began to appear... place the blame at the feet of those who were well aware all along of the potential pitfalls of just such a plan but continued to follow it even when it was no longer a financial necessity, like it ever really was...

The Mathematical Universe Hypothesis implies that we live in a relational reality, in the sense that the properties of the world around us stem not from properties of its ultimate building blocks, but from the relations among these building blocks.

The Dalai Lama has received this year's $ 1.7 million prize from the John Templeton Foundation, a Pennsylvania - based charity that supports research in the sciences, philosophy, and theology aimed at understanding «big questions of human purpose and ultimate reality.»

An action fantasy set in the vivid imagination of a young girl whose dream world provides the ultimate escape from her darker reality.

The film is an epic action fantasy that takes us into the vivid imagination of a young girl whose dream world provides the ultimate escape from her darker reality.

sourced from analog videotape with a narrator intoning a somewhat inappropriate tag line: «David Cronenberg makes reality the ultimate fantasy.»

«Sucker Punch is an epic action fantasy that takes us into the vivid imagination of a young girl whose dream world provides the ultimate escape from her darker reality.

As the synopsis says, Sucker Punch is an «epic action fantasy that takes us into the vivid imagination of a young girl whose dream world provides the ultimate escape from her darker reality.

Synopsis: Sucker Punch is an epic action fantasy that takes us into the vivid imagination of a young girl whose dream world provides the ultimate escape from her darker reality.

Once my skin thickened up a bit, once I realized how completely cool the character and author fusion was, I was able to embrace these assumptions for what they were: the ultimate compliment — proof of good storytelling — because the only way fantasy and reality can blend into such earnest beliefs is if the fiction feels real enough for the reader to assume that it had to have been drawn from real life, somehow.

They expressed views ranging from Platonic claims about the ultimate reality of eternally perfect Forms (Ideas), including the Idea of the Good, to the claims of Heraclitus that change is so common that «one can not even step into the same river twice» and of Epicurus, the hedonist, that intrinsic value consists in momentary, subjective, pleasant feeling.

Kura Kura is the ultimate escape from reality.

By the time departure day arrived, we decided the only thing our adventure lacked was the ultimate hair - raising tale — an encounter that would have taken a bigfoot and family from myth to reality.

«This Court has referred to the jury's power to nullify as the citizen's ultimate protection against oppressive laws and the oppressive enforcement of the law» and it has characterized the jury nullification power as a safety valve for exceptional cases... [H] owever,... recognizing this reality that a jury may nullify is a far cry from suggesting that counsel may encourage a jury to ignore a law they do not support or to tell a jury that it has a right to do so...

They are realities of practice stemming from the sameness of the ultimate subject matter: the human body.

«The agent is actually the company's ultimate client, and without the critical voice of reality we receive from them, the company strategy would never have enough relevance to get off the shelf and be implemented at any level.»