Sentences with phrase «from writers living»

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Not exact matches

«Usually in your life, you're the only one who knows this stuff,» said Gabriel Leigh, 28, a filmmaker and writer from Hong Kong.

In her memoir, The New Old Me: My Late - Life Reinvention, Maran describes her personal journey as she moves from her old life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los AngeLife Reinvention, Maran describes her personal journey as she moves from her old life as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los Angelife as a freelance writer in San Francisco to securing a 9 - to - 5 job in Los Angeles.

The two unions represent over 300,000 workers in industries that run the gamut of Canada's economy, from carmaking to fisheries, phones, TV stations, casinos, retailers, life insurance, even freelance writers.

«Programming is one of the few things in life that can not be automated,» says Paul Lutus, who wrote the popular Apple Writer word - processing program in a plywood cabin atop a mountain in Oregon some 23 miles from the nearest town.

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Eric Rosenberg is a finance, travel, and technology writer originally from Denver, Colorado living in Ventura, California.

From its beginnings, it's been a place where narrative artists — writers, filmmakers and the like — welcome the discipline of structure in their work lives, and build a community of peers.

Slate writer Christina Cauterucci imagined The Skimm's tone «if Politico's Playbook were translated by a chatbot that learned the English language from The Simple Life, Daily Mail headlines, and Nick Jr.» She wrote:

Valerie earned a degree in history from the University of New Mexico, and as a freelance writer combines her love of history with her extensive experience in the tourism industry to provide insightful, informative articles about life in Italy.

Editorial Note: This is the first of six posts in the Life section that is a collection of letters from writers as varied as the choice of topics.

Buckley was never a professional Catholic, in the sense of someone who made his living from the fact of his faith, and his standing as a Catholic commentator may have declined when, in 1961, National Review responded to John XXIII's encyclical on Christianity and social progress, Mater et Magistra, with an unsigned quip: «Mater si, Magistra no» (though most reports now ascribe it to a hotshot young writer at the magazine named Garry Wills.)

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

And then that moment of birth being one of complete relief and release and joy, yes absolutely, but instead of popping champagne corks or bursting into laughter, I cried from the core of myself — like some ancient writer said, I lifted up my voice and I wept, because she was finally here and we were alive and we were safe and I felt held by the God - with - us; it was the most human and most sacred thing I'd ever done in my life, it felt like a glimpse of Incarnation.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

Public life is full of mandatory rituals in which every politician, artist, writer, celebrity, teacher or any public figure is willing to participate, all to prove that their liberal - democratic creed springs spontaneously from the depths of their hearts.»

Begley relishes the paradox of a writer who lived so modestly in private (aside from adultery, he was, for an artist, remarkably free of scandal) but so large on the written page.

If there is any proposition upon which great minds have agreed throughout history, from Plato to Einstein and Whitehead, from Zoroaster, Ikhnaton, Moses, Isaiah, Jesus, Paul, the authors of the Vedic hymns, Confucius, Lao Tse, to many recent Indian and Japanese writers, it is that human life is not adequately interpretable in merely human terms.

There are many other indicators in this context, as well as the chapter, that the writer of Hebrews is not talking about loss of the deliverance from hell to heaven, but loss of the blessings of sanctification and rewards, and the loss of «saving of the life» in vs 39.

From pagan writers of the early second century A.D. it can be gleaned that Christianity had spread from Judaea to Rome, possibly before A.D. 50, (Suetonius, in his Life of Clandius, says that Claudius expelled the Jews from Rome for continual rioting «at the instigation of Chrestus», a phrase which has been variously interpreted, but may refer to trouble between Jews and ChristiaFrom pagan writers of the early second century A.D. it can be gleaned that Christianity had spread from Judaea to Rome, possibly before A.D. 50, (Suetonius, in his Life of Clandius, says that Claudius expelled the Jews from Rome for continual rioting «at the instigation of Chrestus», a phrase which has been variously interpreted, but may refer to trouble between Jews and Christiafrom Judaea to Rome, possibly before A.D. 50, (Suetonius, in his Life of Clandius, says that Claudius expelled the Jews from Rome for continual rioting «at the instigation of Chrestus», a phrase which has been variously interpreted, but may refer to trouble between Jews and Christiafrom Rome for continual rioting «at the instigation of Chrestus», a phrase which has been variously interpreted, but may refer to trouble between Jews and Christians.)

It has always been an insoluble problem for harmonists and writers of the life of Christ; and it is clear from the way Matthew — and perhaps John — and even Luke used the materials of the Gospel of Mark that they, who were its earliest editors and commentators, did not view the Marcan order as chronological or final and unalterable — save in one section, the passion narrative, though even here they did not hesitate to make some changes in order.

But the Christian experience of the risen Lord is of being confronted by an external reality that is both of God (and not simply from God), yet also distinct from God the Father: as he cries «my Lord and my God,» the Christian feels as all the New Testament writers emphasize — that the living presence which confronts him is that of Jesus.

A Woman Called: Piecing Together the Ministry Puzzle by Sara Gaston Barton — With a writer's eye and a teacher's heart, Sara Barton weaves together stories from Michigan to Uganda, Texas to ancient Israel, to bring the conversation about women and ministry to life.

While I'm not sure the syllogism above would withstand severe logical examination, it crystallizes my own more diffuse reflections on the failure of two well - established writers in two unusually inept and ugly books, Live From Golgotha, by Gore Vidal, and Jesus: A Life, by A.N. Wilson.

Lasting Grace: A Celebration of the Life & Work of Brian Doyle Thursday, September 21 All are welcome to a celebration of the life and work of writer and friend Brian Doyle with reflections from David James Duncan, Barry Lopez, Kim Stafford, and several othLife & Work of Brian Doyle Thursday, September 21 All are welcome to a celebration of the life and work of writer and friend Brian Doyle with reflections from David James Duncan, Barry Lopez, Kim Stafford, and several othlife and work of writer and friend Brian Doyle with reflections from David James Duncan, Barry Lopez, Kim Stafford, and several others.

That God, who rewards the wealthy landed aristocrats with riches and long lives and curses the poor, is the butt of a merciless lampoon that issues from the outraged sensitivities of a writer who has acutely observed how the oppressed and infirm suffer undeserved evil at the hands of the powerful and rich.

But in none of these writings is there any sustained attempt to give an eschatological interpretation to the facts of the ministry of Jesus apart from His passion, death, and resurrection, even though all three writers are aware that His death was the final expression of a character and a moral purpose which displayed itself in His whole incarnate life.

It has been said that the writer is not following any historical tradition of the life of Jesus, but drawing freely from prophecy an ideal picture of the suffering Messiah.

One of the epigraphs in Paul Mariani's book is from Flannery O'Connor:»... if the writer believes that our life is and will remain essentially mysterious, if he looks upon us as beings existing in a created order to whose laws we freely respond, then what he sees on the surface will be of interest to him only as he can go through it into an experience of mystery itself.

The writer is concerned with the Colossians» slow decline from a grace - filled life to a religious life dominated by domineering men.

The Scriptures were written by over 40 writers from various walks of life; from kings to lowly shepherd.

To their credit, they also highlighted some of the most scathing responses, including this from Jimmy Kimmel Live writer Bess Kalb: «You know who had nice manners?

CS Lewis is one of the most influential writers in my life, from explaining the moral law in Mere Christianity, to his concepts of heaven in The Great Divorce, Last Battle, and Weight of Glory, to a humbling illustration of our sin and God's redemption in Till We Have Faces.

And so do the numerous Muslim - born writers, artists, and musicians who spend their lives in hiding for fear of murder from their erstwhile co-religionists for «crimes» like «apostasy» and literary criticism.

All the great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight than John Cassian, the monk from southern Gaul who lived in the early part of the fifth century.

Though he's on the books as one of the most important photographers of the nineteenth century — both for photographing the leading French writers of his era and for making advancements in camera technology — Nadar's life spanned a number of diverse occupations, from caricaturist to balloonist.

The book of Ecclesiastes helps us interpret them because it takes us to the vantage point from which their writers viewed this present world, or «life under the sun.»

I am skeptical of writers who claim that we're all just one book away from a more fulfilled life, and speakers who promise to unlock the single secret to joy.

Aren't a asking a bit much from the writers who lived 2000 + yrs ago?

«At precisely those points of urgent need... Paul is most conscious that he is writing as one authorized, by the apostolic call he had received from Jesus Christ, and in the power of the Spirit, to bring life and order to the church by his words... This is not to say that the writers of the New Testament specifically envisaged a time when their books would be collected together and form something like what we now know as the cannon.

The writer suspects many people live their spiritual lives from a distance, in a threshold of silence, having not seen, yet believing.

The writer seems to be saying that animal life, whether on land or in the sea, is more marvelous than mere plant life, and, although issuing from the womb of the earth and from the waters, required a special operation of God to bring it about.

We begin with the Didache of the late first or early second century, perhaps written in Syria and we end with Hymns by Simeon the New Theologian, Byzantine mystic and spiritual writer, who lived from 949-1022.

Maybe because he, too, was a writer, the author seems fondest of Henry, who gave his life to mainly caustic reflections on the greatness from which the American experiment had fallen.

Her restaurant, Mama Dip's Kitchen, is a beloved community institution with loyal fans and customers from all walks of life, from NYT food writer Craig Claiborne to former UNC & NBA star Michael Jordan.

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3p writers come from all walks of life including business leaders who share their perspectives from the field to journalists who cover the Triple Bottom Line full time.

In attendance were barbecue professionals, like chefs, restaurant owners, and competition cooks, hobbyists, and food writers like myself from the New York Times, Newsweek, New Orleans Times - Picayune, Atlanta Journal - Constitution, Gastronomica, Southern Living, and others.