Sentences with phrase «full humanity»
The phrase "full humanity" means treating someone as an equal and recognizing their worth as a complete and valuable individual. It means giving them respect, dignity, and equal rights, regardless of their differences or background. Full definition
The security to be must be coupled with the drive to become in order to achieve full humanity.
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Jesus then becomes the one who points to the state of total creaturehood, a state of full humanity in which man is only man, and all human language about God, the ultimate, the total, the final, etc., will simply disappear.
Accounts of the first three conferences have been published by Orbis Books under the titles The Emergent Gospel, African Theology en Route and Asia's Struggle for Full Humanity.
The tradition of giving gifts at Christmas can be traced back to the birth of Jesus, who Christians say is the son of God, believed to have taken on full humanity to save the world from sin.
Since humanity is «fellow - humanity,» says Barth, men and women come into full humanity only in relation to persons of the opposite sex.
He thinks that I anticipate «that we will arrive eventually at the goal of full humanity which God envisions for us» (p. 113).
The incarnation is the story of Jesus who gave up the glory of heaven to descend upon this world; He gave up total divinity to be consumed by flesh and bone and to simultaneously assume full humanity.
Isn't full humanity a state in which one ceases to talk about God and religion and all ideologies and talks instead only about man, the world, and the secular?
True creaturehood will be restored, which is at the same time full humanity.
In this sense, death must be unnatural for those made for fellowship with the One Who Is, those whose full humanity has been revealed in Jesus of Nazareth — who shrank from death and is now the living One.
The emergent unity of the Theology of the Americas did little to oppose the continuing destruction of the tropical rainforests, or cruelty to domestic animals, or the exclusion of homosexuals from full humanity.
It is not a long step in the logic of emotion to will to destroy the sensitivity of life itself, to turn against ourselves and everything which symbolizes full humanity.
To deny the true and full humanity of Jesus was the earliest heresy the church had to confront, and it has persisted to the present.
COO Bryan Ungard told the authors: «Our full humanity is required, and to have that, you need authentic engagement.»
Focus on the full humanity of the late - term fetus.
Thus, a perfectly valid concern to underscore the full humanity of the Savior can fall short of the Chalcedonian insistence on both «truly God and truly man.»
It is a demonstration of His full humanity at work with His full divinity.
The feminist reformist recognizes that that ideal is not fully achieved, and that there were times when male Christians refused to accept the full humanity of women, but they consider those failures as expressions of inadequacy and human perversion of the gospel.
Christians consider Jesus the sinless son of God but affirm also his full humanity.
And indeed many of the early Protestants were more or less explicitly Arian — seeing the Son of God as a being of lesser glory than the Father — or Docetist — denying the full humanity of the Lord — in their Christology.
One of the first heresies rejected by the early church was the denial of» Jesus» real and full humanity.
Other Christians so stress the full humanity of Jesus.
Shenk considers how Jesus's birth by the Virgin Mary helps to reveal his «full humanity» and «full divinity»; how it counteracts inclinations toward full - blown naturalism; how it provides one solution to the puzzle of the bestowal of the Kingdom upon Jesus in light of Jeremiah's pronouncement against Jehoiachin's seed ever sitting on David's throne; and how it heralds a new creation.
The college avoids the «Jewish mama» trap, but does it succeed in educating anyone into his or her full humanity?
To the contrary, precisely because of the idiosyncratic reality of God and God's peculiar way of being present, interests in liberation from oppression, realization of our full humanity, and the righting of injustice are mandated as an integral part of interests in God.
The communitarian view reminds us that human beings achieve their full humanity through social interaction in specific communities.
The divinity of Jesus is often formulated in a way that denies the full humanity of Jesus.
Silence effectively dismisses and marginalizes the full humanity of LGBT people.
Not only did the Jesuits and Ursulines doubt the «full humanity» of indigenous people, but they were taken aback by their «horrifyingly mistaken views about many things — notable among these, the nature, education and discipline of children.»
One early position, which still continues to be important in the evangelical community, is to affirm that the Bible, when correctly interpreted, affirms women's full humanity.
Jesus» respect for the full humanity of children is recaptured by theologians like the contemporary Catholic Karl Rahner, who identifies children as fully human from birth and who refers to childhood itself as a «spiritually mature state.»
Perhaps in this way we can become full - fledged participants in an ongoing worldwide struggle for a full humanity — an effort which will not only mean good news for the «underside of humanity» but will lead to our own liberation as well.
It is in the integrity of a full humanity, and in every range of it, that God's action is to be found — God energizes in this man, in his total and genuine personhood, not in some special part of that personhood or by replacing with deity some particular area of human nature.
But part of the point is to remind ourselves about the full humanity of those with Down syndrome in this world.
It suggests that disability indicates not a flawed humanity but a full humanity.»
It is important to point out that the belief was used in the early church as a way of affirming Jesus» full humanity; «born of a virgin» in the Apostles» Creed has the force of «really born of a woman,» in opposition to heretics who denied that Jesus was truly human.
Pittenger shows how, using process categories, one may affirm Jesus» divinity without thereby contradicting his full humanity.
Nevertheless, the view makes mockery of the Christian conviction of the full humanity of Jesus and it runs counter to the picture of Jesus provided us by New Testament scholarship.
Hence, whereas we are freed by Whitehead to think of God as present in Jesus without reducing his full humanity, by itself this does not enable us to see any distinctiveness in God's presence in him.