I will end by stating quite dogmatically — dogmatically because a
justification requires the
full working out of such a theory — that for an «I» to be able to remember, to believe, to intend, to think, and to know
seems to require a theory of a many - leveled self, each level being specified by the systematic equivocity of time.2 Such a theory
seems to me to be impossible within the framework of process philosophy.