Sentences with phrase «full of tradition»

The Templars are a society full of tradition and bloodlines.

A new destination inspired by the warmth of the Mexican hospitality, full of tradition and modernity.

The mountains, covered in ancient dry - stone terraces and centuries - old olive trees, are popular with hikers and bikers looking for a challenge, and any journey through their peaks will take you past picturesque old towns and villages full of tradition.

A laid - back place, full of tradition and handcraft reflecting the peaceful surroundings and beauty in the residents creativity.

Charlene's playing days were richly rewarding and full of tradition.

We love connecting baking and folk art — both celebrate creativity, bring people together, and are full of tradition and soul.

Can you speak to the dilemma of a church full of tradition and how they can interact and be reachable to your average American?

So full of traditions and rituals.

This weekend is full of traditions with the celebration of Canadian Thanksgiving — a walk around the lake, pumpkin carving in the backyard and pumpkin pie by the campfire as the sun sets.

Not exact matches

We are in the bowels of the amphibious - assault ship Tarawa, where many of the marines» theories on decentralization and decision making are about to be put to the test in the time - honored tradition of a full - scale exercise.

The barbecue scene is full of great joints that walk the line between tradition and experimentation

Probable Outcomes continues the Crestmont Research tradition of extensive full - color charts and graphs that enable investors and advisors to differentiate between irrational hope and a rational view of the stock market.

Second, the tradition is too big and too full of parties, caucuses, movements, and organizations to permit such a person emerging on a national scale.

The Christian tradition is full of those who have suffered death and persecution as a result of their faith and, in some cases, for no discernible reason whatsoever.

In full awareness of the differences, we do believe that it is appropriate, indeed necessary, to speak of a Judeo - Christian tradition.

That additional data, derived from the twin sources of Revelation (Tradition and Scripture), is impressive and enriching, and fills in for Christians the full rationale for the teaching against homosexual acts.

A hallmark of the Catholic tradition is that God's existence (though not His Trinitarian nature), the existence of the incorporeal soul (though not the nature of the after life and the beatific vision), the nature of the human person (though not the full truth about the indwelling of grace), and the natural law are all accessible to us without divine Revelation.

Yet such theological thinking must be undertaken in full awareness that theologians and thinkers of other traditions not only «listen in» on our conversations, but also are engaged in interpreting religious plurality in the context of their own traditions of faith.

Strictly speaking, it is unreasonable for an evangelical catholic of the Lutheran tradition not to aspire to full communion with the Roman Catholic Church in some form, this side of heaven.

Sabyasachi Mukherjee, J. as he then was, expressed himself thus in Ramsharan vs. Union of India, (AIR 1989 S.C. 549, paragraph 13): «It is true that life in its expanded horizons today includes all that give meaning to a man's life including his tradition, culture and heritage, and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution».

«For early Christianity Scripture is no longer just what is written, nor is it just tradition; it is the dynamic and divinely determined declaration of God which speaks of His whole rule and therefore of His destroying and new creating, and which reaches its climax in the revelation of Christ and the revelation of the Spirit by the risen Lord... The full revelation in Christ and the Spirit is more than what is written» (TDNT I: 761).

Presumably this was intended by many of those opposing theological pluralism along with the full recognition of tradition, experience and reason as sources and guidelines for theology.

On the other hand, the full spiritual import of a religious ceremony, informed by text and tradition, eludes even the most devoted artist.

This has happened especially among Latin American liberation theologians, who have worked out the full gamut of Christian doctrines in a way that can lay claim to being a continuation and transformation of the whole tradition.

Above all any reappropriation of tradition must be made in the full consciousness of our present experience of loss.

`... Mt is full of that feeling of eschatological power which must have characterized the activity of Jesus», (R. Bultmann, History of the Synoptic Tradition, p. 162.)

p.s.a full systematic view of my view of biblical ethics and the christian tradition would require a face - to - face or a completely separate post on these ethics.

The full amplitude of the just war tradition would be capable of considering such components of complicity and even entrapment as part of the definition of just cause, but our public discourse has consistently described the case as if the history of Mesopotamia began in August.

If we are to speak of extremes — without pejorative intent — at the other end of the spectrum would be those services planned by administrators (whether presidents, deans or chaplains) which have survived as full - blown Christian liturgies expressing the theological tradition behind the institution's establishment.

Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.

We even faithfully go to our institutional churches full of the stains of Greek philosophy and Roman traditions where the centrality of Christ has been replaced by the centrality of the preacher and his or her sermon.

Had it not been for the unpleasantness of the sixteenth century, Lutheranism might have become a distinct tradition of spirituality — somewhat like the Franciscans or Dominicans — in full communion with the one Church that Luther wanted to reform.

While Bunge never shies away from the very real connection between this pedagogy and the abuse and diminution of children, she even more adamantly proclaims that such an estimation of the tradition is not a «full account of past theological perspectives on children and our obligations to them.»

Dialogue must be an interaction in which each participant stands with full integrity in his or her own tradition and is open to the depths of the truth that is in the other.

There is, of course, a great deal more to the recovery of the full scope of the just war tradition than the recovery of Aquinas on just war.

This signals that theological correlation is not always harmonious (much less «liberal»), but covers the full range of logically possible relationships between situation and tradition from nonidentity (or confrontation) through analogy to identity.

Accordingly, as even a casual reader can observe, Zen tradition is full of aspersions cast on theoretical learning.

In the biblical tradition, God was thought to possess full knowledge of human history, past and present; and from time to time he chose to reveal the future to certain select people, such as Joseph, Daniel and John of Patmos.

In public education, then, the initial aim of instruction in the religious heritage is to help adherents of each tradition — Christians, Jews, Muslims, Ethical Culturists, Religious Naturalists, and all the others — to realize to the full the resources for the embodiment of religious faith available in their tradition at its best.

Evangelicals stand in continuity with the Great Tradition of Christian believing, confessing, worshiping and acting through the centuries, while not discounting the many local histories that must be written to give a full account of Christian communities in any given era.

cit., pp. 49 - 53) Thus Moses at the burning bush clearly experiences the identity of the God whom he meets in the full and timeless present with the God of tradition revealed in time.

Nevertheless, the full complexity of this double stream of tradition is still available, and one way ahead in the ecumenical dialogue may be to grasp again the full complexity of the common tradition available to us.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

In this sense, these positions come full circle and begin to look like that great ritual enemy of Protestantism; namely, the mechanical view of the sacraments attributed to the medieval tradition.

For me, this isa typical example of «parasitic exegesis» - you live off the tradition, but undermine it with your views, and don't accept responsibility for the full logical consequences of those views.

Henry Rosemont, Jr. highlights the difference between Abrahamic traditions (Judaism, Christianity, and to some extent Islam) which affirm an intelligible universe capable of being fully understood by human rational and moral faculties, while the less ambitious sages of Asia provide only directions, guiding us to lead more meaningful lives in this world, where full understanding will always be elusive and ambiguous.

Several evangelical authors have expressed this need for greater modesty, tentativeness and flexibility: Daniel Taylor in The Myth of Certainty, Michael Baumann in Pilgrim Theology and William J. Abraham in The Coming Great Revival: Recovering the Full Evangelical Tradition.

Full of risks, though — how do you stay faithful to your tradition and at the same adapt yourself to present circumstances?

Based on «the heritage of Catholic moral teaching» and «our Jesuit tradition,» the statement says, «Our long - term goal remains full legal recognition of and protection for the unborn child - from the moment of conception.»

This is the tradition which is reborn and renewed in primitive Christianity and the New Testament, but unlike Buddhism, Christianity never realized a pure thinking or pure logic incorporating its deepest ground, or did not do so until the full advent of the modern world.