Sentences with phrase «fullof grace and truth»

For the law was given by Moses, but grace and truth came by Jesus Christ» (John 1:17).

Instead, we should be illuminating what is good, loving without conditions, forming relationships and living out the fullness of grace and truth.

It's the twelve tribes against the world, find your tribe in Revelation 7 of the 144,000 and the new Jerusalem is in Revelation 21:12 God is love, do you love grace and truth.

The passover is coming (Luke 24:44) * Psalm 78:1 - 72 got the entire world afraid of grace and truth.

In cleansing the Temple, Jesus is declaring that God is now present to his people in a new and perfect way and in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14).

I hope you can write more in the future with grace and truth for all concerned.

I understand that the world is full of broken people who need grace and truth so making disciples of Jesus is my central calling in life.

The opener, «Grace and Truth», is somewhat repetitive, with clumsy lyrics.

17 For the Law was given through Moses; grace and truth were realized through Jesus Christ.»

For the law was GIVEN by MOSES; but GRACE and TRUTH came by Jesus Christ.

But the incarnate Word, God - in - the - flesh, was full of grace and truth.

The Word was made flesh and dwelt among us, full of grace and truth, but was not soothing, not entertaining at all.

Our task, as those who would be faithful preachers of the Word of God, is to bring to our people the Lord Jesus Christ, so that they may share in his «grace and truth.»

We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.»

And to think that this organization's slogan is «Reaching the World in Grace and Truth».

Let's debate those issues vigorously, but with grace and truth and love.

For the Church can not change into something or other at will, arbitrarily, but only into a new presence of its old reality, into the presence and future of its past, of the Gospel, of the grace and truth of God himself.

Any rebuke must come from grace and truth.

For the law was given through Moses, but grace and truth came about through Jesus Christ.

And similarly in concrete terms he describes Jesus as being «full of grace and truth.»

The first is the beautiful prologue in John 1: 1 - 14, in which Jesus is presented as the incarnate Logos, «the Word made flesh» to dwell among us in undying light, «full of grace and truth.»

But I have met hundreds who — having been invited to belong before they believe, having been assured that acceptance was not conditional, having tasted grace and truth not just propositionally but relationally, having sensed that even if they walked away from the faith, they would walk away loved — eventually made their way into Jesus» fold.

Jesus comes with Grace and Truth.

He wrote appreciative statements about Schleiermacher, he allowed that Schleiermacher might be interpreted as a theologian of the Holy Spirit, he emphasized the humanity of God in contrast to the Wholly Other, he called human beings «covenant - partners of God,» and he looked for «parables» of grace and truth in non-Christian religions and ideologies.

In Jesus Christ, in whom God's image emerges in grace and truth on the level of human existence, as such existence makes full response to God's prior initiating activity, the Word is «enmanned» (enanthropesas).

He was described, then, as the «Incarnate Word of God,» «full of grace and truth» — full of divine loving - kindness and power, full of the reality of God.

Moreover, Vatican II teaches that the separated churches and ecclesial communities «derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church.»

If the Catholic Church were currently lacking something to her essential identity, how could she possess the «fullness of grace and truth» entrusted to her by Christ himself?

Whether that mystery is redolent with llluminati conspiracy or the source of grace and truth, it nonetheless exists and will be reflected in the art associated with the deep traditions of Christianity.

Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser of grace and truth»; «she is a society equipped with hierarchical organs and the Mystical Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think of the Church as two substances, but a single, complex reality, the compound of a human and a divine element» (n. 8).

Mary's assent enables John to see the glory of the Word, «full of grace and truth» (Jn 1, 14).3.

In the Gospel of John, we read that Jesus was full of grace and truth (John 1:14).

Their speech is so seasoned with grace and truth, with love and respect that sometimes it seems as if Jesus Christ Himself is speaking through that person.

His gospel is mentioned as «grace and truth» in the above verse.

St. John calls him the Grace and Truth of God (John 1:17).

He said we «assert as Christians that the message of Christ is a source of grace and truth to all men either in, their individual dimensions or in the social dimension of their existence.

But people were drawn to Jesus because He was full of grace and truth, love and mercy, hope and forgiveness, generosity and joy.

Using the term avatar of Jesus may be helpful for some Hindus, for others it may suggest that Jesus is just one more intermediary whereas the Christian conviction is that in Jesus they have seen «the glory of the One and Only, who came from the Father, full of grace and truth.»

But even these elements derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.

Yet if Jesus were God and not man at all, there was no ground for the author of the fourth Gospel to say, «And the Word became flesh and dwelt among us, full of grace and truth» (John 1:14), or for the church to build its faith upon this foundation throughout the centuries.

This majestic passage comes to a climax in the fourteenth verse, «And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.»

However, my suggestion is simple: respond with grace and truth so that your Mormon neighbor, and the neighbor next to him, see you reach out in truth and grace.

Greear had laid out his four «biggest passions» for the SBC in a blog accepting his nomination: to continue and deepen the focus on gospel - centeredness in theology and mission; to engage culture with grace and truth; to encourage congregations to engage in the entities and boards of the SBC; and to equip non-Anglo pastors and members.

John 1:14 «14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.»

It was in the fellowship that men had with Jesus and with one another around Jesus — living, dying, and alive for evermore — that God drew wondrously near as grace and truth.

«A new attitude within churches of openness and hospitality, anchored in biblical grace and truth, would be a startling response for individuals or couples with same - sex attraction,» it stated.

They express the love and obedience in his human will and mind, already «full of grace and truth».

He is at the same time the revelation of the Father, fullof grace and truth «He came to us out of the fullness of time contained in the mystery of God, and it was to this mystery that he returned after «he had moved among us»» (Romano Guardini: The Lord.

«And the Word became flesh and lived among us, and we have seen his glory as of God's only son, full of grace and truth» (John 1:14).

Grace and truth.