As Bernard Williams observed, «If it is a mark of a man to have a conceptualized and
fully conscious awareness of himself as one among others, aware that others have feelings like himself, this is a precondition not only of benevolence but (as Nietzsche pointed out) of cruelty as well.»
Not exact matches
The clear,
fully conscious, and definite
awareness of this world is a highly selective, abstract, and organized reduction of causal efficacy, giving a sense of an organized world there, in front of us, a sense Whitehead names presentational immediacy.
The Gospels, of course, represent Jesus as being
fully aware of his messiahship, but the fact that this
awareness is more conspicuous in the later than in the earlier Gospels and, particularly, that in Mark the messiahship is a secret which at first no one and later only a few shared — this fact strongly suggests that the tradition that Jesus was
conscious of being the Messiah developed in the church in response to its own faith in his messiahship, and does not truly represent Jesus» actual conception of himself.
That core self is the background unconditioned
awareness that is always present whether we are
fully conscious of it yet or not.