Not exact matches
Compare with James's view, quoted above, the following passage of Charles Hartshorne: «If it be asked how the individual can be aware of this infinite range if his experience is finite, the answer is that it is only the distinct or
fully conscious
aspect of
human experience which is finite; while the faint, slightly conscious background embraces all past time» (Beyond Humanism.
This means not only that we are approaching the texts as
fully human productions — I point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that
aspect of literature of most interest to cultural anthropologists: how it gives symbolic expression to
human experience.
At the same time, Jesus was
fully human and no
aspect of his humanity was displaced by God.
But when He came in the flesh, He wanted to
fully understand what it was like to be
human, and so He had to give up certain
aspects that would interfere with being
human.
We also know that there are
aspects of God that could not be
fully represented in
human form, such as His omnipresence.
I hope that our sisters in Afghanistan heard both debates in Parliament to know that our voices were raised to demand their safety and security, their
human rights and the right to engage
fully in every
aspect of life in Afghanistan.
Mr. Trenberth was lamenting the inadequacy of observing systems to
fully monitor warming trends in the deep ocean and other
aspects of the short - term variations that always occur, together with the long - term
human - induced warming trend.
Methylene blue appears to slow and reverse
aspects of the aging process in
human skin Described as «the first
fully synthetic drug used in medicine», methylene blue is a common and inexpensive chemical used to treat several conditions and is also a potent staining agent.
The entire cast strikes the right balance between representing boilerplate
aspects of liberal ideology and embodying
fully realized
human beings.
The second is the possibility of formal academic learning becoming
fully redundant as digital mediums strip out the necessity for
humans to learn technical
aspects of language, numeracy and science.
In warrior - mode, other
aspects of
human behavior are often not reachable and parties can be limited to exchanging poorly thought - out one - sided ultimatums or otherwise not be
fully able to address the big picture.