However, to keep the brain intact and examine cheap oakley
function in a living person or animal, a less invasive approach may be in order.
Not exact matches
«We think
people's
lives will be better and really that the whole world will
function better when there is more information and understanding out there,» Zuckerberg says
in the video, wearing a T - shirt and jeans as he usually does.
«I really like to understand the society that I'm
living in and how it works and
functions and what
people are thinking, you know.
You could target your existing customers who work
in a specific job
function, make XX amount of money per year, and
live in a certain ZIP code with a higher value product offer, if those insights told you these
people are more apt to be your affluent customers.
The general
function of
life insurance is to create a sum of money payable at the death of the insured
in order to replace the economic loss resulting from the
person's death.
I think for us, the reason that we ultimately chose to make that decision is that we
live in a very sceptical and cynical world, and we
function and
live in a culture and
in a time when
people are wary of leaders, pastors and organisations; that there's a sense of duplicity or lack of transparency.
This is true, of course, and it's
in part a
function of demographics: Over time, many
people who didn't want children either contracepted or aborted theirs away; while simultaneously, others who turned their face toward
life went on to have the families whose representatives can be seen singing and dancing and throwing Frisbees around the Mall every January.
instead of some earlier period or all brain
functions throughout a
person's
life, you would still be required to copy the information to retain the data, as the data itself would be lost
in the quantum foam
in the «natural» state of things.
With Christianity, although the reincarnation aspect seems to have purposefully removed so that
people do not become «lazy»
in search of God
in this
life time, the practical and strict rules governing
functions in this
life (hard work to lead a prosperous
life, improving moral values, etc) are appealing.
To put it another way, it is the
person, not the self, whose nature is inextricably bound up
in the web of obligations and duties that characterize our actual
lives in history,
in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions
in which we find ourselves
functioning both as agents and acted - upon.
Some of these pioneers
in changing the church find that the best way to
function as the Body of Christ is to leave the institutional church behind, and
live and love like Jesus with other
people in their community and their neighborhood.
Yes, faith is a
function of the will, but since the will has the ability to
function, it is not unreasonable for God to invite
people to believe
in Jesus for eternal
life.
This is a realistic image
in the sense that
people can
live that way and, its advocates insist, can
live well; for they believe that such and only such a way of
life is
in tune with the deepest rhythms of the bodily and psychic
functioning of human beings.
This
function of the will, though it is the responsibility of a
person, is not meritorious
in any way, for faith is not a work (Rom 4:5), but is simply being persuaded or convinced about what is true, which,
in the case of eternal
life, is being persuaded that eternal
life is the free gift of God to all who believe
in Jesus for it.
Unlike other addictions, this one is often invisible to the world and most
people continue to
function in their day - today
lives.
What bugs the crap out of me is when
people assume that I can
function only
in one area of church -
life.
The emphases
in counseling on respect for the orderly cause - effect sequences
in the world of the psyche and on the necessity of a
person's growing
in his responsibility for his own inner
life can help to counteract any tendency
in spiritual healing to
function in ways which encourage magic or the temptation to shift the total responsibility to God.
This
function is invaluable as a sustaining, nurturing influence
in the
lives of millions of
people.
However, when an Evangelist is properly
functioning in the
life of a church they are helping to identify and train other evangelists that will be connected to that body of believers and providing daily encouragement and help
in equipping God's
people.
I would accept the notion that most
persons in our culture, Christian and non-Christian alike,
function in their daily
lives, perhaps unconsciously, on the basis of the assumed absence of God
in history.
As a mechanical engineer which would include using math and physics principles to help with the design of a product with a particular
function; I challenge you now; that when you can create a
living person with all your intelligence and not use a woman to do it; I will be happy to listen to you... until then, I believe that God the Father and Son and Holy Spirit worked together
in 6 literal days and rested on the 7th Day and Santified and Hallowed that day.
A major research direction, then, might well develop a design for research
in which pastors would develop psychological skills
in aiding parishioners
in the development of wholesome (as part of «holy»), mature personalities, and
in assisting
persons in developing meaning and purpose
in their
lives, as well as dealing therapeutically with specific emotional problems which cripple their
functioning.
By this he meant that for a great many
people the whole
function of their faith is to provide them either with a keen awareness of what God does for them and
in them or with a way of escape from the real facts of
life.
We have said something about the place of the Bible
in the
living Christian tradition which preachers represent and for which they
function; we have discussed a few of the problems or questions which are raised both for preachers and for
people; and we have tried to sum up the theological and moral implications of the gospel as these have been worked out
in the tradition down the centuries.
It would be that the
people of God from long ago understood (
in God's great purpose) «
function in being» far better than we; that men & women (and children) participate extensively with community
life in Christ, doing so with some understood, intrinsic variation / rolls — Not because they must, but rather because doing so continues as God's ideal for His children.
What emerges
in a given situation as «operant religion» will differ considerably from the «formal religion» of the historic creeds, and more concern with the former is essential to understanding how belief systems
function in people's daily
lives.»
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the
people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a
function because there is a need our hearts have to be
in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved
in leading.But i am happy to be an encouragement to others
in the worship team i havent wanted to be the leader i have done that
in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am
in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating
in my own self confidence and pride.The Lord did such a huge change
in my
life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was
in Christ and that he is my strength and confidence.Now i know that without him i can do nothing
in fact i am dependent on his empowerment through his holy spirit all the time
in everything.
In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services
in the morning and one has services
in the evening so the two do nt really clash.
In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out
in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it
in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is
in a very minor way take small steps.regards brentnz
At this point
in my
life, I am so convinced of the tenderness of the Father's heart that
in those times when a public «word» is given from a
person who understands the
function of these gifts
in the body of Christ, edification will be the aim.
The alert parish clergyman routinely
functions as a crisis counselor when his
people come to him at times of stress
in their
lives.
It
functions in healing just
in the measure that through it the
person becomes able to move beyond the stage
in which his positive and negative feelings are bound up with the counselor and to discover a new relationship to other
persons in the family, the day's work, and the common
life.
Governments that ignore the
functioning communities
in which their
people live will fail or survive only through tyranny.
And once governments have surrendered power to agencies whose
function is to encourage trade, the vast majority of
people in all the countries involved will find it ever more difficult to influence the policies that shape their
lives.
The
person doesn't walk away — despite hard work, despite prayers for a miracle and bargaining with God, despite making vast improvements
in learning daily
living skills from a wheelchair, and even despite, at times, some measurable return of arm and hand
function.
These forms of consciousness will of course be different for every
person, based on personal experience... so that is where a personal God comes
in... one that fits each
person's current level of understanding... a
living, hopefully growing perception as knowledge increases, instead of a fixed idol or icon... but if it provides a
person a non-harmful useful comfort and positive
function, then what genius has the right to deprive them of that, with ridicule that their understanding is different and better, when the
person being ridiculed at the time, does not possess the knowledge required to have the same understanding of the
person ridiculing.
It is precisely measures of efficiency, success, and local esteem — that is, measures of competence
in fulfilling certain
functions in persons»
lives — that prove the importance of academically demanding theological schooling:
The church can
function very well to bring a sense of unity and community
in people's
lives, but it takes the
people to do this and this simply can not happen
in large gatherings as the quality of «community» is inversely proportional to its quantity.
The colonial power structure, then assumed to be a firm and lasting situation,
functioned as a shield for the conscience, freeing a Swede or an American from feeling remorse for the suffering of the
peoples living in that part of the world, about which there was not much publicity anyhow.
This tend - ency provides an insight into the
function which religious programs fulfill
in the
lives of many
people.
Liturgy touches not only the outer
person, one's appearance and
function in daily
life; it also affects our inner selves, what we actually are
in our innermost beings.
For many
people, growth work
in life's second half involves claiming the neglected resources
in their «other side,» their anima or animus, and developing whichever of their four psychic
functions have been neglected earlier.
On the other hand, the transcendent can
function in a
person's
life, much like the traditional God, as a real resource for
living and a continual challenge for growth.
This is at least partially because
people have spent their whole
lives learning about how the society
in which they
live functions — including the church — and how to find a place for themselves
in it.
In fact we do not cease thinking of these traditions as religious when they fail to
function as the overarching ways of
life for
people who identify themselves with them.
But the ordinary
people I am referring to do not want to
live with a damaged but
functioning cerebral cortex that results
in limited or deranged behavior.
The severity to which the
person over or underreacts to the sensory information affects the level of difficulty the
person will have
functioning in daily
life situations, like going to school, trying new foods or going to crowded places.
A Waldorf school is a
living organization involving many
people who each have their own relationship to the endeavor, and who find themselves
in groups that have particular roles and responsibilities — all important to the overall
function and health of the organism.
This is an individual's way of
living that incorporates — or eliminates — sensory stimuli to help the
person function smoothly
in daily
life.
Arguments
in favor of circumcision benefits indicate they outweigh the risks, have no substantial effects on sexual
function, they are low
in complications when done properly by an experienced
person, and is best performed
in the neonatal period of
life.
Societies
function well when they have the consent of the
people who
live in them.
But other common practices
in southern Europe, like turning public office into a livelihood by
living off public resources indefinitely, appointing incompetent
people to public positions, or shamelessly benefiting from the undemocratic
functioning of political parties, are cases of serious corruption too.