People feel alienated and lost when
fundamental changes in their society make the world strange and unrecognizable.
Not exact matches
When I wrote The Capitalist Revolution five years ago, the word revolution was, of course, intended to denote the
fundamental changes, the radical transformation, that capitalism brings about
in a
society.
While modern
society has drastically
changed in recent centuries,
fundamental human nature and divine revelation are unchanging and never obsolete
in anytime or culture.
Among those who believe that
fundamental changes in American
society are essential for the fullest achievement of the good life, a distinction can be made between the cultural transformationists and the political reformers.
Building on his previous work, he continued to describe modern
society as a product of evolutionary development, but he also suggested that a
fundamental characteristic of modern
society is its inevitable and enduring confrontation with paradox At one level, the basic paradox confronting modern
society can be seen
in the fact that there must be closure for communication to occur, yet there must also be openness
in order to cope with the high degree of complexity and
change in modern
society.
In the pages of the Times of Trenton on January 20, a psychologist named Ronald J. Coughlin published an op - ed titled «
Fundamental Changes Would Better American
Society.»
Modernity is represented by three forces - first, the revolution
in the relation of humanity to nature, signified by science and technology; second, the revolutionary
changes in the concept of justice
in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their
fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation
in power and
society; thirdly, the break - up of the traditional integration of state and
society with religion,
in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».
In fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other mean
In fact the
fundamental rights of the citizen require that all traditional communities
change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of
society, fuller participation
in the power - structures; and the State is called upon to assist it by suitable legislation and other mean
in the power - structures; and the State is called upon to assist it by suitable legislation and other means.
All the elements remain and remain with a viscosity that leads many to despair of
fundamental change in Italian
society.
When the AAP felt youth tackle football had «no place
in programs for kids»
in the 50's; now
in 2015, this is a game so sacred to our
society that while, modifying «would likely lead to a decrease
in the incidence of overall injuries, severe injuries, catastrophic injuries, and concussions» the AAP can not recommend limiting tackle for young children as «the removal of tackling from football would lead to a
fundamental change in the way the game is played.»
Considering that the choice of voting system to the most powerful legislature
in the country is of
fundamental importance to the very fabric of
society, I believe that, if there is anything close to a majority of the electorate
in favour of
changing the voting system, whether that be to PR or not, then the question must be put to the electorate.
The Indus Civilization therefore provides a unique opportunity to understand how an ancient
society coped with diverse and varied ecologies and
change in the
fundamental and underlying environmental parameters.
Continuing increases
in life expectancy imply
fundamental changes to the population structure and an exponential increase
in the number of elderly people.1 2 These
changes are likely to have a profound influence on individuals» lives and
society at large.
We create and manage projects that focus on research
in the polar regions as means to understand
fundamental climate mechanisms, and to drive
change towards a more sustainable
society.
One of the unwitting consequences of focusing on single parts is the seeming failure by many to see the
fundamental change occurring outside the school walls; the impact of digital normalisation on the young, their parents and
society, and the dramatic transformation that has been occurring
in schools operating on a digital base (Lee & Broadie, 2014).
Quite a bit of the discussion is along the predictable and tired paths of building
in some corrective measures into «business as usual» scenarios, but at least a few brave voices from within civil
society and some governments are pushing for more
fundamental changes in economic and political structures.
The Tiptree Award is intended to reward those women and men who are bold enough to contemplate shifts and
changes in gender roles, a
fundamental aspect of any
society.»
Duration: one hour «We have to
change the
fundamentals of
society in a way which is much deeper than we are currently thinking.
However, I fear that until all these learned
societies go back to the
fundamental principles of science, like Nullius
in Verba, Marcotte and people like him will think that, when it comes to climate
change, the right thing to do is forget science, and just present the propaganda that supports The Cause and The Team.
Objective 1.2 aims to advance use - inspired science (defined as science necessary to improve
fundamental understanding
in areas important to
society) to assess the vulnerabilities to global
change, understand the societal and ecological characteristics that confer resilience
in the face of these
changes, and support the adaptation and mitigation responses to the risks these
changes pose.
How is it justifiable to risk the
fundamental resilience of our
society from climate
change impacts
in the name of potentially higher financial returns?
If climate scientists are right, then the world faces a stark choice: either undertake
fundamental changes in the way that almost every economy operates, imposing substantial costs on almost every country and
society in the world, or roll the dice and see what happens with the Earth's climate.»
«Business is a
fundamental part of
society and expectations on business play a wider role
in topics that have an impact on wider
society — such as a climate
change and the future of energy consumption.
From Canopy Growth (formerly Tweed Marijuana Inc.), where Phil Shaer is doing deals
in a space that is part of a
fundamental change in how
society views cannabis, to the biggest corporate merger
in Canadian history — Enbridge / Spectra — we have visited with legal departments small and large.
Susskind cites technology as the driver of this
change, and
in his latest book The Future of the Professions, he proclaims that «we are on the brink of a period of
fundamental and irreversible
change in the way that the expertise of these specialists [professionals] is made available
in society.»
[10] «(d) a group shall be considered to form a particular social group where
in particular: members of that group share an innate characteristic, or a common background that can not be
changed, or share a characteristic or belief that is so
fundamental to identity or conscience that a person should not be forced to renounce it, and that group has a distinct identity
in the relevant country, because it is perceived as being different by the surrounding
society; depending on the circumstances
in the country of origin, a particular social group might include a group based on a common characteristic of sexual orientation.
Two world wars had left the electorate demanding
fundamental changes to
society, reflected
in the victory of Attlee's government with its programme of social reforms requiring unprecedented levels of state intervention.
Addressing Indigenous over-representation
in the criminal justice system
in a lasting manner therefore required
fundamental change to the existing relationship between the mainstream
society and Indigenous communities.
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