Only a Pope could have initiated such
fundamental changes in the church — changes which many had hoped for.
Not exact matches
Then as my theology began to
change I saw first hand the type of cultish mind control tactics employed
in most
fundamental church settings.
For someone that comes
in to
change the
fundamentals of the
church for their own cause or to profit from that
change is nothing short of the likes of Judas.
This tendency suggests that the
fundamental reason for the neglect of the
church in recent theology lies elsewhere — namely,
in the
change in locus of theology itself from
church to university.
Normally
in such cases he can only
change with the
Church's whole consciousness of its belief, if such a
change really takes place
in respect of a more precise discernment of the
fundamental moral guiding principles or of certain applications of these to new situations.
For it does not
change the
fundamental fact that not everything
in the Roman - Catholic
Church is left to the democratic will of the Christian people, including its ministers.
Evolution occurs everywhere, except, perhaps,
in the more
fundamental churches, where
change is frowned upon.
One of its key tenets is that the modern era reveals something new about the human condition that requires the
Church and doctrine to
change in fundamental ways.
Even
in the context of secularization of the state the
church's relation to the state has not been
changed in any
fundamental way
in the West.
i am undergoing such a
change in the way i think about God and religion and reading some of your articles has been very refreshing — right now i am part of a very
fundamental church and i need to get out - i am tired of the judgement and looking at people as «saved» and «unsaved» (we recently had a
church event where if you brought an «unsaved» friend they got to rollerskate for free - i wanted to vomit)- i just want to follow Jesus - do nt know where to go but i do want to stay part of a
church (for the sake of my children)- i saw somewhere on your blog that you too are
in the hudson valley — are there any
churches you can recommend that fall
in line with your way of thinking?
The general belief after the 2014 synod, both inside and particularly outside the
Church, was that the Catholic
Church is now gearing up, not for some kind of
change in pastoral strategy, but for
fundamental changes in its teachings (hitherto immutable) on important questions to do with marriage and with sexual morality.
Although Pius XII was influenced by the
fundamental changes in economic theory initiated by Keynes, it was not until Pope John XXIII
in 1961 published Mater et Magistra (Mother and Teacher) that a new methodology and the identification of the problem of «development» emerged, requiring substantial
changes in the social teaching of the
Church which were expressed
in Pacem
in Terris (Peace throughout the World)
in 1963.
On the surface, it sounds like he is planning to make
changes to
church policies that are more «user - friendly», while not caving
in on the
fundamental teachings of the
church.
These «theological» experiences of ours are bound to bring about some
fundamental changes in the way we do Christian theology, understand the nature and task of the Christian
church, and paractice our Christian faith
in Asia.