Sentences with phrase «fundamental human form»
Music is a fundamental human form of expression, a therapy for the soul, and all of our children need and deserve exposure to this life - enhancing force.
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There is still no explanation for the spontaneous origin of the universe, as well as the advanced cognition of the brain (chemicals and genetics reveal general trends, but no one knows how complete thoughts are actually formed, nor emotions or personalities); creation and the human conscious, the two fundamental focuses of religion.
In some cases this appeal to inner intuition might take the form of the claim that each of us has a «non-sensuous experience of the self» which is «both prior to our interpretation of our sense - knowledge and more important as source for the more fundamental questions of the meaning of our human experience as human selves» (BRO 75).
Dorothy Bass has defined practices as «those shared activities that address fundamental human needs and that, woven together, form a way of life.»
In Francis Coralic Mullin (1981 S. C. 746), Bhagwati J. observed: «The fundamental right to life... is the most precious human right and... forms the arc of all other rights».
If we take seriously Whitehead's claim that the fundamental form of order and hence of value is aesthetic, and the accompanying principle of relatedness, it is obvious that unilateral power (the ability to affect without being affected) inherently inhibits the growth of value in human experience.
Men are moving away from the forms and trappings of Judaism and Christianity not because they have stopped searching for transcendental answers to the fundamental questions of human life, but because that search has now intensified beyond measure.»
In the following part of this book five fundamental experiences will be described as forming a basis for a religious understanding of human existence.
t its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,720,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,720,000,000 years for human beings to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle East.
It is Whitehead's merit to have described the fundamental continuity running all through the world of nature, from its most rudimentary forms to it most complicated and highest development known to us in the mental life of human beings.
If these selves are not partially capable of self - determination and thus partly free to wish, choose, and act in independence of the rest of the universe, then they are not distinct selves at all but are indistinguishable from a cosmic causal system.35 Similarly, as explained above, Hartshorne holds that love in the form of sympathy, either immediate or mediate, is a fundamental feature of the human condition and of the total cosmos.
They deny that in external human form she possesses fundamental, inviolablestructures willed by God.
In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of history.
At its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire Universe and its billions of galaxies 13,720,000,000 years ago (the age of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,720,000,000 years for human beings to gradually evolve, then, at some point gave them eternal life and sent its son to Earth to talk about sheep and goats in the Middle East.
We may conclude, then, that goal - setting and purposive activity is a fundamental factor in cultural evolution, and that final causes — in the form of externalized teleologies — play a significant role in the activities and social relationships of human beings.
At its most fundamental level, Christianity requires a belief that an all - knowing, all - powerful, immortal being created the entire observable Universe and its billions of galaxies about 13,720,000,000 years ago (the approximate age of the current iteration of the Universe) sat back and waited 10,000,000,000 years for the Earth to form, then waited another 3,720,000,000 years for human beings to gradually evolve, then, at some point in our evolution from Hom.o Erectus, gave us eternal life and a soul, and about 180,000 years later, sent its son to Earth to talk about sheep and goats in Greco - Roman Palestine.
Whatever its ultimate significance may prove to be, this is certainly one fundamental form of human experience.
This is what scholar John McMmurtry terms «the life - blind structure of the neoclassical paradigm»: the exclusion as a matter of definition of considerations such as human health and well - being, and eco-system integrity, that are actually fundamental to our continued survival as a species, let alone our civilisation in its current form.
While Western - type liberal democracies remain one of the most effective and tested forms of government in history, what is needed, globally, is not necessarily a transition to liberal democracy but rather a more careful consideration of the fundamental human quest for dignity, which often bears interpretations that are «endogenous» and adapted to various socio - cultural settings.
Siri hopes the system could form the basis of a world - changing new form of governance with internet - enabled democracy as a fundamental human right.
Susan Hespos, a co-author of the study, and associate professor of psychology at Northwestern's Weinberg College of Arts and Sciences said, «We show that infants can form abstract relations before they learn the words that describe relations, meaning that relational learning in humans does not require language and is a fundamental human skill of its own.»
Applying those fundamental insights to human disease, Halassa teamed up with MIT neuroscientist Guoping Feng to unravel how TRN neurons go awry in some patients with a form of autism.
A fundamental principal of human physiology is that cells can not effectively utilize ATP unless it is in its activated form, Mg - ATP.
However, these theorists specify the criteria of justice in terms of a fundamental human equality, by which forms of slavery are intrinsically unjust.
«Entertainment is a fundamental human need and the best forms of entertainment provide everyone with the chance to escape the ebb and flow of daily pressures,» says Loftis.
Juxtaposing animals and human forms amid her symbolic, geometric shards, she provides an insight into our fundamental engagement with the human condition.
A fundamental organising factor of human behaviour and society throughout history, notions of bartering, exchange and monetary currency have consistently followed the development of humankind, taking on many different forms and guises and circulating as a form of communication in direct relation to the movement of goods and people.
In concert, her works give generous form to fundamental questions about the ways the world is made meaningful through human activity.
Renown for his ability to illuminate the anatomy of the human form and effortlessly render the fundamental principles of anatomical form making, Porcu has built a unique and alternative career in the arts while pursuing an uncompromised vision.
Fusing figurative realism with graphic forms, Morgan's impeccably detailed images demonstrate an exceptional technique, while purposefully abstracting the human body — at times reducing it to its fundamental, skeletal structure.
They are expressionist forms of horses, birds, forests, flowers which hint at an underlying violence and passion that Surrealists believed was fundamental to human nature.
While non-representational artworks can extend and enrich our understanding of art, they can not do justice to the beauty and freshness of nature (including the human form), which is still the fundamental source of artistic DNA for fine art painting and sculpture around the world.
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Understanding the basics of such plans, how they are formed, and their tax and reporting considerations will help payroll, human resource and accounting staff to better support these functions within the organization and provide fundamental knowledge to help strike better deals at negotiation time.
There are only two fundamental differences between bitcoin and national currencies: (1) bitcoin is issued by an algorithm rather than a central bank so predictable machines rather than arbitrary humans control the «printing» and the total amount of bitcoin; (2) creditors can sue you if you present bitcoin to settle a debt denominated in national currency but if you present the currency it will be a defence to the creditor's suit under some form of a «legal tender» statute (Currency Act, RSC 1985, c C - 52 in Canada; 31 U.S. Code § 5103 in the US).
Put simply, forming lasting intimate relationships is a defining feature of the human experience.2 Years of research, and volumes of data, make it very clear that we each have a fundamental need to connect with others 3, and if we are unable to fulfill that need, there are serious negative consequences.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
[I] ndigenous participation in decision - making on the full spectrum of matters that affect their lives forms the fundamental basis for the enjoyment of the full range of human rights.
indigenous participation in decision - making on the full spectrum of matters that affect their lives forms the fundamental basis for the enjoyment of the full range of human rights (Un Doc: A / HRC / EMRIP / 2010/2 para 2).
Baumeister and Leary (1995) highlighted the benefits of forming and maintaining social bonds in terms of survival and reproduction, proposing that the need for interpersonal attachments constitutes a fundamental human motivation.