Sentences with phrase «fundamental human need for»

For example, rejection or exclusion from one's social network means that one's fundamental human need for connectedness is not met and is linked to increased symptoms of distress in adolescents [36,73].

Unwired confronts us with our present - day addiction to devices and reminds us of the fundamental human need for inner peace.

Sure, NASA has a big advantage when it comes to generating viral hits due to its mission servicing the fundamental human need for exploration, knowledge, and new discovery (Department of Agriculture, eat your heart out), but even the most powerful content can get bungled in its execution and delivery.

It is serving fundamental human needs for friendship and to find marriage partners so what works with one culture in this regard generally works with, or has its equivalent, with another culture.

Not exact matches

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

We could use progressive strategies of redistribution to make everyone in America a comfortable consumer and still face widespread personal, working - class dissatisfaction if we don't address the basic human need for work, a need more fundamental than the desire to possess twenty - first - century consumer goods.

The ill of mind represent the alienation of all of humanity, symbolizing the human condition in its fundamental need for redemption.

Whitehead's well - known notion of the Stage of Romance in education gets its power from the fundamental aesthetic need of the human organism for novelty and zest in experience.

«I think we need to have an optimism and look to the future as a human future, and have this fundamental criteria: What is good for humans?

More than the need for freedom, democracy and free elections, dignity is fundamental to human existence.

Minimalist politics, in contrast, avoids the need for elabourated conceptions of the human good and only require general judgements about the needs, desires, capacities, opportunities and resources that are of fundamental importance.

However, the yearning for dignity, demonstrated for example by the Arab Spring, is a more fundamental and more inclusive human need than just the desire for freedom, and it is possible to live in freedom but not in dignity even in mature democracies.

While Western - type liberal democracies remain one of the most effective and tested forms of government in history, what is needed, globally, is not necessarily a transition to liberal democracy but rather a more careful consideration of the fundamental human quest for dignity, which often bears interpretations that are «endogenous» and adapted to various socio - cultural settings.

Citing six catalysts - the confusion over human rights and the rule of law, the unprecedented growth of the «database state», devolution and the pressure for greater decentralisation in England, the European Union and globalisation and questions about the eventual succession of Queen Elizabeth II, I predicted that the need for fundamental constitutional change would become unarguable within the next twenty years.

The finding, reported here today at the annual meeting of the American Association for the Advancement of Science, publisher of ScienceNOW, suggests to the researcher that modern behaviors such as dolling up with jewelry may have originated from a need to communicate rather than a fundamental change in the human brain.

Previous research has shown that individuals are very sensitive to even the smallest sign of social exclusion, as this endangers fundamental human needs such as the needs for belonging, self - esteem and control.

PHENOMIN's involvement in the IMPC will fulfill a key item of the the National Alliance for life sciences and health (AVIESAN) strategic plan that consists in applying mouse genetics to analyze the mechanisms of disease and to use this knowledge for advancing fundamental research and human health (AVIESAN report on the use and needs of mouse models in the French scientific community, 2010).

«Our human need for connection is fundamental,» Toma says.

According to the principles of the Earth Charter Initiative and the UN's Human Rights Declaration in order to integrate into formal education and life - long learning the knowledge, values, and skills needed for a sustainable way of life education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freeHuman Rights Declaration in order to integrate into formal education and life - long learning the knowledge, values, and skills needed for a sustainable way of life education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freehuman personality and to the strengthening of respect for human rights and fundamental freehuman rights and fundamental freedoms.

But computer - based learning needs to grow out of years of concrete experience and a fundamental appreciation for the world apart from the machine, a world in which nature and human beings are able to speak for and through themselves to the child.

Music is a fundamental human form of expression, a therapy for the soul, and all of our children need and deserve exposure to this life - enhancing force.

For me documenting the infinitely varied ways we meet these fundamental human needs has proven to be a profound journey.»

Recognising that water is fundamental for food security, human health, energy production, industrial productivity, biodiversity, and basic human needs, it ended up with a call to governments to pay more attention to water to provide solutions that will help implement the Paris Agreement.

EPIC also highlighted the need for the Special Rapporteur on Privacy to promote fundamental privacy rights, particularly Article 12 of the Universal Declaration of Human Rights.

It is a fundamental human need that drives folklore, which is often a device for transmitting a culture's morals and values.

For over a century attachment theory has also told us that connection to others is a fundamental human need and the basis of healthy development.

The need to belong: Desire for interpersonal attachments as a fundamental human motivation.

As I described in a previous post, humans have a fundamental need for connection to others, or «relatedness.»

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

In different ways, they both point to the need for Australia's climate change response to protect fundamental human rights, especially the rights of those who are the most vulnerable.

Tender touch is a fundamental need for human beings.

Baumeister and Leary (1995) highlighted the benefits of forming and maintaining social bonds in terms of survival and reproduction, proposing that the need for interpersonal attachments constitutes a fundamental human motivation.

The need to belong: desire for interpersonal attachments as a fundamental human motivation.

[jounal] Baumeister, R. S. / 1995 / The need to belong: Desire for interpersonal attachments as a fundamental human motivation / Psychological Bulletin 117: 497 ~ 529