Sentences with phrase «fundamental religious communities»

It is this false claim made by so many, particularly in more fundamental religious communities, that is being challenged by this simple illustration of the logical fallacy of such a view.

Not exact matches

The very existence of the Jewish people as a religious community separate from Christianity was regarded as a fundamental affront to the new religious community with whom Cod had now made his permanent covenant.

The individual and the community are both essential components of an irreducible dialectic, and maintaining the integrity of such dialectics, as Ziegler so faithfully communicates, is for Soloveitchik a fundamental necessity for genuine religious experience.

To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist without a fundamental religious vocation any more than they exist in this life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by social scientists.

If the fundamental social mechanisms for renewal are diminished — marriage, parenting, productive work, interpersonal trust, and religious or communal involvement — then the social law of entropy takes over, which is what is happening today in poor American communities

From the perspective of process modes of thought, there is but one fundamental datum on which religious experience is based: the generic contrast between the individual and the community, or, more metaphysically, the one and the many.

I have repeatedly related the story of how the Constituent Assembly came to accept the inclusion of freedom of religious propagation in the clause on fundamental rights of religious freedom in response to the Indian Christian community voluntarily giving up the communal representation proposed by Britain as safeguard for the Christian minority.

European societies through 14 centuries had assumed that a political community requires religious uniformity, and the logic of that assumption seemed impeccable: Religion involves the most fundamental commitment of people's lives, their conviction about what makes life ultimately worthwhile; consequently, religious diversity within a political community opens the possibility of serious political conflict.

To re-discover and reaffirm a fundamental agreement between these monotheistic «ways» is important and urgent because, as the letter affirms, «without peace and justice between these two religious communities, there can be no meaningful peace in the world.»

The secular and sacred lines are drawn clearly, so that in multireligious India «this can mean either a fundamental separation of the state from religious activity and affiliation, or impartial state involvement on issues relating to religious interests of different communities.52 The problem with this school of thought from the point of view of religious (Christian) and ethnocultural (Dalit and Adivasi) minorities is obvious.

This woman owned, small business supports the LGBTQIA + community, Black Lives Matter, supports the rights of immigrants and the rights of indigenous people, religious freedoms, civil rights, and this business will always stand for the simple truth that women are PEOPLE who have the fundamental right to reproductive choice.

Families, religious communities, civic instituions, music, the arts — they all have a fundamental role.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,