Dan and I were both raised in loving, grace - filled homes, but in
a fundamentalist religious culture that required total acquiescence to a strict set of theological beliefs and left little room for mystery.
Not exact matches
There have been concerted efforts in
fundamentalist circles to become the dominant
religious voice in our military as a means of ensuring their «victory» in a «
culture war.»
One reason, I suspect, is a reflexive hostility to
fundamentalists and socially conservative Catholics whose
religious way of life is most likely to come into conflict with the dominant strains of our liberal secular
culture.
As mainline Protestantism ceased to be a
culture - forming force in American public life, the void was filled by a new Catholic presence in the public square and, perhaps most influentially in electoral terms, by the emergent activism of evangelical,
fundamentalist, and Pentecostal Protestantism in what would become known as the
Religious Right» a movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.
But is it appropriate to accuse
fundamentalists of a totalitarian impulse simply because they envision a mode of life, emanating from
religious principles, that embraces law, polity, society, economy and
culture?
These
fundamentalists detect an anti-Christian value system in the media, and counsel a return to
religious fundamentals, which often include proscriptions against dancing, movies, plays and rock concerts, attempts at censorship of media — especially films, television and books — and encouraging participation in church social events as a substitute for secular
culture offerings.
As a consequence of the displacement of these other types of
religious programs, the growth of paid - time
religious programming in the 1960s and 1970s has resulted in a marked movement in
religious television away from representating a range of U.S.
cultures and traditions toward representing mainly the Protestant evangelical and
fundamentalist traditions, particularly the independent broadcast organizations.
In the past, the
fundamentalist and evangelical traditions within Christianity have tended to stand in a counterculture relationship with American society while the mainline churches have been more identified as a
culture - affirming
religious tradition.
Virginia Stem Owens in her book The Total Image notes how the mass - cultural acquiescence seen in the paid - time
religious broadcasters is part of a broader infatuation by evangelical and
fundamentalist Christianity with mass commercial and advertising
culture.
When you see the tactics of anti-petroleum Leftists — doing everything possible to disrupt the efficient allocation of the low - cost energy that has contributed to making America great — you wonder how different the Left is from
religious fundamentalists who invade, tear down, deface and destroy the historical artifacts of a
culture to erase and rewrite the past.