Von Neumann mentioned that eventually this leads to an infinite regress, because there is always
a further classical world.
Not exact matches
He will include all that is known of ancient and medieval and modern Oriental cultures and societies (Near, Middle and
Far East) and extend his examination of Western society and cultures back beyond the
classical world finally to include the successive types developed in the various great periods of the Christian era down to this day.
Unlike the pagan religions of
classical antiquity, e.g. ancient Egypt and the
Far East, Christianity does not seek to explain the physical phenomena of the material
world as a dramatic struggle between warring gods and goddesses, i.e. μυθος (myth).
Indeed, insofar as that tradition «itself is in full process of evolution» (PAG 66), one might
further surmise that someday the thought of Hegel and Whitehead will be seen as preparatory to a more comprehensive processive
world view which will enjoy the same unquestioned acceptance as systems of
classical metaphysics in generations past.
So — where before, the
classical concept of mission had been from God through the church to the
world, now there were advocates of the belief that God addresses the
world directly - and some took that too
far to believe that the church is therefore not essential to that mission.