Sentences with phrase «further development of the doctrine»

Whitehead proposes, then, that philosophy should take account of these dimensions of human experience, but it does not appear that they should be particularly restrictive or prescriptive in the further development of the doctrine of God.

As in every age we need a further development of doctrine.

Not exact matches

In the Essay, Newman identifies several «notes» (he does not go so far as to call them «tests») of an authentic development of doctrine.

One of the most important steps in the development of primitive Christian doctrine, and by far the most important for the tradition embodied in Mark and the Synoptics, took place when Jesus was identified with this celestial figure of apocalyptic expectation.

Griffiths further fails to understand Newman's «development of doctrine» when, one assumes by innocent ignorance rather than willfulness, he obscures Newman's tenets on «preservation of type.»

For that reason only we find now the ruling powers are in the hands of secular non religious ones... The conference above stated that the secular regimes in the West had used the indifference between religions, branches, doctrines by creating «Fitnah» said to be harder than killing... because you get all those with Fitnah to fight among them selves... beside establishing and supporting terrorist groups to get the area unstable far from investment and development environment that has caused the mass immigration of the capital heads, professions and skilled labour hands from their countries to the west and be treated as garbage at countries that they do not belong to whether as culture, race or religion....

In the first chapter of John's Gospel» the scriptural starting point of the Logos doctrine of the Church» Logos is a further development of the Jewish concept of God's wisdom.

The disputes centering around such passages had a far - reaching effect on the course of the development of many theological doctrines which occupied the minds of Muslims for generations.

The Bible witnesses to the building up of the «kingdom of God» on earth and the prophetic development of doctrine which is a further expression of the Unity Law of creation itself as God framed it.

Further, the doctrine that evil has its source in specifiable maladjustments or difficulties inherited from the past supported the belief that these causes could be removed, and the belief that the course of evolutionary development would progressively leave the sources of difficulty far enough behind so that their influence would be nullified.

There are several further developments in both Black and feminist theology that took place in the eighties that must be mentioned before moving on to the development of process / feminist resources for a reappropriation of the doctrine of original sin.

I do not claim that this was Whitehead's final doctrine, but I do maintain that it accords well with many of the distinctive features of «the philosophy of organism» and is better suited to further development, and to application, than is the orthodox interpretation of Whitehead's final synthesis.

The ecumenical question that must be explored further is whether within the development of doctrine there can be a genuine reformation (and not a mere reformulation) of doctrine.

Russell Hittinger has brought out further complexities of Thomistic developments in the wake of Aeterni Paths: «Thomists developed rather freewheeling accounts of the political, economic, legal and social order -LSB-... putting] Thomism in an offensive mode as far as social doctrine went -LSB-... whereas] in matters related to sacred doctrine [philosophical] Thomism would be put into a defensive role» such that scholasticism could not be publicly challenged within the Church.

There was further development of the limited waiver doctrine in Berezovsky v. Hine.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,