In charting the mysterious expanse of space, both men and women pioneers risked their lives to
further human kinds reach and influence.
Not exact matches
Never in the history of
human kind has any supernatural or divine explanation ever proven true... but many, many have proven to have a
far better, simpler natural explanation.
Dear brothers and sisters, Blessed John Paul II reminded us that «man is called to a fullness of life which
far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God».4 The sexual intimacy of marriage, the most intimate
kind of
human friendship, is a pathway to sharing in God's own life.
Pius XII, in a
further clarification of the standard argument, holds that when the State, acting by its ministerial power, uses the death penalty, it does not exercise dominion over
human life but only recognizes that the criminal, by a
kind of moral suicide, has deprived himself of the right to life.
Far from conforming
human persons to a philosophical system, the Church has held Thomas as the master because
humans themselves thirst for the
kind of wisdom Thomas pursued and taught.
But we must go
farther and see that propriety of scale is invariably associated with propriety of another
kind: an understanding and acceptance of the
human place in the order of Creation — a proper humility....
There was no evidence of its coming, of the
kind that people had imagined; no vast revolution in
human affairs, no cataclysm, not even a sudden and
far - reaching moral reformation.
We do not know what effect such prayers will have, but we do know that all generous prayer is valued by God, and while God always does the best that can be done in every circumstance, we may cherish the thought that God also can use prayer of that
kind for
furthering the divine purposes for good, though it may be in a way past
human comprehension.
But
far more significant than the breathtaking scope of
human attachment» indeed, the thing that makes
human anger different in
kind from its purely animal form» is man's expansive sense of himself.
The local church is,
further, because it speaks an idiom of
human language, an instance of
human society that distinguishes itself from many other
kinds of societies by the high proportion of language it spends on struggle and grace.
religion has done
far too much damage to the
human race and people are starting to wake - up from the misery and realize humanism definitely outweighs scripture of any
kind.
It has been prepared to say, and to find varying
kinds of theological support for saying, what their Christian insight should have compelled it to say in any case: that any
human being, anywhere, who has shared in love, sought for truth, created or admired beauty, lived bravely, served goodness, stood for justice, and has thus responded, as
far as was possible under the circumstances in which he or she lived, to whatever of divine reality has been made known, must somehow be included in the company of the faithful.
The
human mass is spiritually warmed and illumined by the iron grip of planetary compression; and the warming, whereby the rays of individual interaction expand, induces a
further increase, in a
kind of recoil, of the compression which was its cause... and so on, in a chain - reaction of increasing rapidity.
From this point of view there developed the
further attitude that this «call» to «supernatural life» was actually «unnatural,» i.e. some
kind of contortion of
human life which should be rejected.
After all in your world
Human Kind is
far more advanced than a God would be... And yet you still try to blame these weaknesses on people that believe in God....
Whatever may be true elsewhere in the cosmos, the appearance of
human life marked the emergence (after a long course of evolutionary development) of a
kind of created occasion that can and does know itself and others, certainly with an intensity unparalleled (so
far as we can see) elsewhere in the creation.
One corollary of this view is that creativity in
human relationship can never be the sheer imposition of one will upon another, It must be the
kind of action, with whatever coercion is involved, which so
far as possible leaves the other more free to respond.
He also grants the common - sense view that a
human corpse is a dead thing as a
human body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many living things and, as
far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and matter is given support by recent developments in physics that have shown that the differences between matter and various
kinds of radiation are differences of degree and not of
kind.
What I then propose to do is, briefly stated, to test saintliness by common sense, to use
human standards to help us decide how
far the religious life commends itself as an ideal
kind of
human activity.
Luther was writing a personal letter to his gentle Melancthon, whom he always suspected of being a little weak - kneed — what he went on to say was a
further developed and rubato version of the words already quoted, advice of the
kind that Staupitz had also given Luther — «Do not brood over your sins which are an inevitable part of our
human condition; look rather at Jesus the Saviour.»
Don Cockell was acclaimed by sportswriters on both sides of the Atlantic for his ability to absorb hundreds of Marciano's hardest blows, and one Englishman went so
far as to write that»... this was the
kind of extra courage which makes you proud to belong to the
human race and to have been sired by the same breed as the boy who grew up in the back streets of Battersea.»
«Stray too
far into condemning what he called «phoney
human rights concerns» and Cameron will damage his claim to be a different
kind of Tory.
The mice behaved just like others of their
kind, as
far as scientists could tell, and they also looked the same — except for the
human mini brain that had been implanted into each rodent's own cortex, made visible by a little clear cover replacing part of their skull.
A team of engineers at MIT has harnessed viruses to make components for a remarkable new
kind of battery, half the size of a
human cell and
far more efficient than your usual AAA.
Climate change complicates transport
Human - driven emissions of another
kind — carbon — are expected to
further complicate how mercury makes its way around the planet, especially in the Arctic.
The designs of existing social networks reflect this universal
human state so poorly as to suggest they are
far from the be-all and end - all of their
kind.
There is no sign in X-woman's mitochondrial genome that her
kind interbred with
humans or Neanderthals, but the nuclear genome will offer a
far better chance of finding out.
Overall I love the show and how relatable it is in terms of the spectrum of
human emotion, one thing I must say is that Paige is my favorite character by
far because she has a very girl next door
kind of thing to her but, is still a total bad ass.
While I understand that is
kind of the whole point to Movie 43 — I sensed a mocking, if not altogether disdainful view towards not just Hollywood (hence Dennis Quaid's role in this film) but the entire
human race given the level of gruesomeness — there simply must have been at least a baker's dozen different and
far better ways to shape this rebellious beast.
As head ape Caesar stands atop the rubble of a symbolic tower toppled moments before in a last ditch attempt by fearful
humans to wipe out his
kind,
human benefactor Malcolm (Jason Clarke) confronts him in a fruitless bid to stop
further fighting saying, «War isn't what [he] want [s].»
And if I talk about art, then I guess any person, also you should get that I take this word to bring up my admiration for the work of HP and his partners, believing that this
kind of automobile is not
far way from a expression of
human creativity and imagination, producing a work to be appreciated for beauty and emotional power.
Because they are loaded with protein, micronutrients, and complex carbohydrates, they are one of the healthiest
human staples you could give your dog — after all, beans of all
kinds are
far more nutritious than bread, pasta, or rice.
So
far, Yeppy has NEVER shown any
kind of aggression, including quiet growls as a warning other dogs or toward any
human.
Which I found
kind of hard to understand, since as
far as I knew, canine influenza was just one of many bacteria and viruses that cause the dog version of the
human cold, what we mostly call «kennel cough.»
And that just makes everything
far more horrific... Knowing that they were once normal
humans living various different
kinds of lives (some not so nice), everything about the horror and survival aspect switches gears.
You could say that Tillmans, who won the Turner prize in 2000, swapped the telescope for the camera, one
kind of eyepiece for another, turning from things that are very
far away, like the craters of the moon, to things close to home - the skin of an orange, rolled socks on a sofa, friends and lovers, intimacies both
human and inanimate: rumpled clothing, the clutter on a windowsill, the detritus of a party, a bowl of fruit.
«Touching from a distance,
further all the time...» - Ian Curtis Exploration is deeply ingrained in the make up of
human kind.
This
kind of action in art not only defines the artist, but
further defines the rarefied sense of being within a culture — the
human trace that belongs both somewhere and elsewhere.
The review, which is being published in the journal Science on Friday, concludes that the
human - driven buildup of carbon dioxide under way now appears to be
far outpacing past natural events, meaning that, for ocean chemistry particularly, the biological implications are potentially enormous — and laden with the
kind of uncertainty that is hard to see as a source of comfort.
But the
human factor by
far is the most unnerving, when you really dig in on the reasons we don't respond to certain
kinds of risks.
The IPCC can't really do this
kind of thing, because it has been optimized to carry out a
far more narrow technical task — answer whether climate change is occurring and whether
humans are the blame, and if so how bad it might get in the future.
But the experts are clear that the
kind of destruction and disruption we are seeing from Sandy will become
far more commonplace around the nation with
human - induced climate change.
As
far as wondering what
kind orbits Earth could be in and
humans and other life to survive for long periods of time and without various problems.
No one else
Humans are instinctually
far too self centered to save themselves through the
kind of selfless concerted action described in this treatise.
That
kind of conceptual analysis is
far from being required to posit an innate module in the
human mind.
The reason is that the issue of global climate change is pregnant with
far - reaching implications for
human society and the
kind of world our children will live in decades from now.
So I don't think we can ever take
humans out of the equation as
far as treating social media evidence as any other
kind of digital evidence.
I am a very optimistic and
kind human being who focuses on work to the
furthest extent.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming
further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any
kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for
human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to
human rights, in consultation and cooperation with the peoples concerned,