The Resurrection is the real indication of Christ's power over death and sin, of course, but also of His power over matter: matter is raised to new potentialities, new relationships, as shown by His Risen Body being able to pass through walls, no longer materially confined by time and space as before, an indication of our own
future bodily lives in the state called «heaven».
He never thought, after the Greek fashion, of soul as pure being, capable of disembodiment, but spoke, as his Jewish contemporaries did, of
future life in terms of
bodily resurrection, and on that basis he discussed
life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways of conceiving the raised body and its uses in the next world.
globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural diversity, cultural liberty, dialogue among civilizations, quality of
life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access,
life skills education, peer education,
bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of
future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...
The writer of this book returns repeatedly to the subject of the
future life, but for him Sheol has vanished,
bodily resurrection has become both incredible and undesirable, and the Messianic age has so lost its dramatic staging and its vivid importance that the most explicit reference to the idea simply says that the righteous
Ferociously determined to do right by her children, (in particular, Claudia), in order for them to have a better
life, her facial expressions and small,
bodily tics belie a host of lost dreams and
future hopes.