Sentences with phrase «general doctrine of»

This is a general doctrine of contract law that imposes as a contractual minimum a standard of honest contractual performance.
Because the duty of honesty in contractual performance is a general doctrine of contract law that applies to all contracts, like unconscionability, the parties are not free to exclude it.
I am at this point concerned only with a new duty of honest performance and, as I see it, this should not be thought of as an implied term, but a general doctrine of contract law that imposes as a contractual duty a minimum standard of honest contractual performance.
Interestingly, the Supreme Court determined that the duty of honest contractual performance to be a general doctrine of contract law that imposes a contractual duty, regardless of the parties» intentions.
However, disparate impact has not yet been admitted as a general doctrine of discrimination law.
The Court considered that the general doctrine of narrow construction of exemption clauses does not apply in the instant policy, and therefore it was necessary to consider the construction of all relevant terms.
Now it represents the general doctrine of the battle.
All this was in harmony with the general doctrine of the authority which the Church understood that Christ had given her: «Whatever you loose on earth, it shall be loosed in heaven.
This continuity is the heart of Peirce's general doctrine of synechism, under which, as I read him, agapastic evolution must be subsumed.
Rollo May has put us particularly in his debt by his insistence that an «ontology of human existence» is required even with the strict limits of psychological theory.16 But now we go beyond the general doctrine of man to the Christian answer to the religious question.
The general doctrine of God developed in Process and Reality was implicit in Religion in the Making, but at two points substantive changes have occurred.
He believed that his general doctrine of each experience taking account of the entire past favored the view that there are direct or unmediated prehensions of other than contiguous events.
First, the early church was responsible for summarizing the general doctrines of the faith in creedal form such as the rule of faith, the later Old Roman Symbol, and finally the Apostles» Creed.

Not exact matches

In such campaigns, firmly answering the general's question before going all - in is less necessary than when contemplating the commitment of hundreds of thousands of troops with heavy casualties and applying the Powell Doctrine.
While i don't agree 100 % of everything she said, i agree with her general idea that we need to stop chasing after what's cool and what will draw the most church members and start chasing after serving the poor, following Christ, doctrine, outreach, santification, and, specifically, God.
The general working theory for Christian missionaries was first formalized in St. Augustine's doctrine of «cognite intrare», or «compel them to enter», but was perhaps best summed up by J. C. Warner some 1500 years later: ``... the sword must first — not exterminate them, but — break them up as tribes, and destroy their political existence; after which, when thus set free from the shackles by which they are bound, civilisation and Christianity will no doubt make rapid progress among them.»
Our attempts to organize the available nutrients have suggested a general lack of the traditional staple represented by the doctrine of the church.
The real complaint, we finally learn, is that «Plantinga evidently affirms the logic of I omnipotence in general, and applies the doctrine of C omnipotence only in relation to human beings» (GPE 271).
Whitehead's process doctrines allow us to sort out the phases of interaction constituting such development, and there is also a tradition of literary criticism devoted to the general forms of action, which I shall discuss below.
In general they seem to accept it as far more cousinly to their own doctrines than anything else Protestantism has produced since the days of the Reformation.
General education, the basis of culture, should be compact of material which will enter into the habitual lives of its recipients, a doctrine which applies alike to language, literature, history, natural science, and to mathematics.
Among the doctrines which caused conflict between the Qadianis and the general body of Muslims was Ghulam Ahmad's rejection of jihad, holy war, as one of the principles of Islam.
My general aversion to the doctrine of predestination / limited atonement has unfortunately ruled out some good Presbyterian churches, and our shared skepticism regarding the prosperity gospel / signs and wonders have kept most Pentecostal churches off the list.
There is a total confusion in doctrine, a variety of practice and a generalised belief that a general inculcation of «all things bright and beautiful» is enough.
When Muslims speak of Allah, are they always referring to the Qur» anic doctrine or are they speaking from this, more diffuse, background of what has been called general revelation?
The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.
I am quite sure that they are wrong, but my point here is that Whitehead's lack of appreciation of the religious importance of the no - self doctrine leads some of his readers to think they can follow him in general without appropriating this doctrine.
Islam and Muslims is a General Word that is divided it to many sectors that are rejecting, disputing the main Islamic doctrine... So how would we know which of those are doing what where all then blamed for some thing they knew not of...?
The general position of these writers, whose contributions vary considerably in approach and quality, is that Jesus made no claim of divinity for himself and that the doctrine of the incarnation was developed during the early centuries of the Christian era as an attempt to express the uniqueness of Jesus in the mythological language and thought forms of the Greek culture of the time.While recognizing the validity of the patristic theologians» work, which culminated in the classical christological definitions of Nicea and Chalcedon, the British theologians question whether these definitions are intelligible in the 20th century, and go on to suggest that some concept other than incarnation might better express the divine significance of Jesus today.
I find his thesis generally persuasive, and I suggest that a doctrine of regional inclusion would handle the problem with less adjustment of Whitehead's general philosophical position and greater adequacy to the needs of the sciences than Leclerc's proposals.
The first category states the doctrine in a general way: that every ultimate actuality embodies in its own essence, what Alexander terms «a principle of unrest,» namely, its becoming.
But when I have seen this, my next task is to let the book's message universalize itself in my mind as God's own teaching or doctrine (to use the word that Calvin loved) now addressed to humankind in general and to me in particular within the frame of reality created by the death, resurrection, and present dominion of Jesus Christ.
It is the task of general sociology to investigate the sociological significance of the various forms of intellectual and practical expression of religious experience (myth, doctrine; prayer, sacrifice, rites; organization, constitution, authority); it falls to the specific sociological study to cover sociologically concrete, historical examples: a Sioux (Omaha) Indian myth, an Egyptian doctrine of the Middle Kingdom, Murngin or Mohammedan prayer, the Yoruba practice of sacrifice, the constitution of the earliest Buddhist Samgha, Samoyed priesthood, etc..
The doctrine that all actualities alike are in the grip of creativity suggests a general principle which Whitehead thinks every metaphysical scheme, so far as it is coherent, must follow.
The state of modern thought is that every single item in this general doctrine is denied, but that the general conclusions from the doctrine as a whole are tenaciously retained.
Speakers at the event included (in addition to Davidson, Williams, and me) Andrew Comiskey (Executive Director and Founder of Desert Stream / Living Waters), Dr. Christopher Rosik (former president of NARTH), Floyd Godfrey (a licensed professional counselor in Arizona and author, who has come out of the homosexual life), Dr. Peter May (a general practitioner of medicine for over thirty years), and Martin Davie (a Tutor in Christian Doctrine at Wycliffe Hall at Oxford University who has written an important response to the Pilling Report).
Thus the gospel was concentrated in the person of Jesus; the hope of the Kingdom receded and became eventually only another name for «heaven,» the other world, the state of bliss beyond death, or, as in Thomas Aquinas, a term for the divine theodicy in general — though in truth this interpretation really emphasized a fundamental element in the whole biblical conception, in Jesus» teaching as elsewhere — and thus an intellectual concept of the person of Jesus tended to become central for Christian doctrine, theology, and devotion, rather than the person of God, his sovereignty and his redemptive will, his wisdom and his love.
It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»
In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.
Several readers also accuse me of denying the doctrine of general revelation contained in the first chapter of Paul's letter to the Romans.
We shall now trace the path taken in Christian thought by the hope of a general resurrection, a doctrine, which, far from being unique to Christianity, has been shared by Jew and Muslim, and which, in the first place, as we have seen, was partly borrowed from Persian Zoroastrianism.
Griffin & Sherburne, New York: The Free Press, 1978, 96) His comments are conjectural because he has left metaphysical generality and is»... considering the more special possibilities of explanation consistent with our general cosmological doctrine, but not necessitated by it.»
It is true that these questions link up with very general and fundamental problems of a philosophical and theological doctrine of man, and with problems of natural philosophy in its widest sense.
By the following century Lutheran theology had returned to the medieval tradition in which it was thought that the souls of the departed already live in blessedness with Christ in a bodiless condition, and where, for this reason, the significance of the general resurrection was considerably lessened.56 It was left to extremist Christian groups, such as the Anabaptists, to affirm the doctrine of soul - sleep and to describe human destiny solely in terms of a fleshly resurrection at the end - time.
It can not be said that this particular interpretation of the general Christian philosophical doctrine that all that exists whether material or spiritual, must be brought under the same concept of being and conceived as subject to the same metaphysical norms, is the interpretation favoured by all philosophical schools.
The doctrine of a general resurrection was originally of cosmic dimensions.
While it delves into some of the intricacies involved in applying Whitehead's thought to basic Christian doctrines, it addresses the general reader, explaining these Whiteheadian categories as they are needed for this task.
«1 With the broad perspective of one gifted with metaphysical genius, he affirms that an adequate philosophy of religion can only be developed within the framework of a comprehensive general philosophy; but the elaboration of his system makes clear that the doctrine of God is not just one facet but, as with Aristotle, the very zenith of his cosmology.
Of which, the point I believe you have more or less proven is that Catholic doctrine as well as people people in general can be fallible.
In his account of the just war doctrine, Prof. Cole seeks to show that a defensible just war position is not derived from a general abhorrence to violence.
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