I've been writing the legal paper pieces for almost 14 years now; I started writing for
general readers in 2012.
With rapidly increasing access to internet, the price of communicative devices and eReaders has become reachable for
general readers in Thailand.
These revisions of the Darwinian theory of evolution have been interestingly summarized for
the general reader in George Gaylord Simpson's The Meaning of Evolution (Yale University Press, 1949), and in 1958 published as a Mentor Book in a paper - bound edition.
A recent article in the C. S. Lewis Bulletin maintains that while Reflections on the Psalms (Harcourt, 1958) is «one of the lesser known works in the Lewis Canon,» it «remains the one book on the Psalms that would satisfy
the general reader in our time» (Carol Ann Brown, «Mirrors of Ourselves: Reflections from the Psalms,» CSLB X: 8, June 1979, pp. 1 - 5).
A recent article in the C. S. Lewis Bulletin maintains that while Reflections on the Psalms (Harcourt, 1958) is «one of the lesser known works in the Lewis Canon,» it «remains the one book on the Psalms that would satisfy
the general reader in our time» (Carol Ann Brown, «Mirrors of Ourselves: Reflections from the...
The being
a general reader in your genre, and then more importantly, the reader of your books.
His subsequent book The Long Thaw: How Humans Are Changing the Next 100,000 Years of Earth's Climate — it covers some of the same ground as The Global Carbon Cycle — was written with
the general reader in mind and is probably the best book of the three to start with for those new to the subject.
Kahneman presented their new model of the mind to
the general reader in Thinking, Fast and Slow (2011), where he characterized the human mind as the interrelated operation of two systems of thought: System One, which is fast and automatic, including instincts, emotions, innate skills shared with animals, as well as learned associations and skills; and System Two, which is slow and deliberative and allows us to correct for the errors made by System One.
Dr. Siegel's book, Mindsight: The New Science of Personal Transformation (Bantam, 2010), offers
the general reader an in - depth exploration of the power of the mind to integrate the brain and promote well - being.
His book Mindsight: The New Science of Personal Transformation offers
the general reader an in - depth exploration of the power of the mind to integrate the brain and promote well - being.
Not exact matches
To the average
reader of a business magazine, these may seem like ridiculously simple questions, but Lusardi and Mitchell's research over the last few years shows that,
in general, you can not count on even this base level of knowledge about how money works.
It worked, he says, because the exercise forced him to be much clearer
in how he expressed each task
in order to make his list comprehensible to a
general reader.
AOL Canada
general manager Graham Moysey puts even more stock
in the amount of time Canadian
readers are spending at the site, which he says has gone up 240 % since HuffPo Canada's launch.
But the Gawker founder remains devoted to the idea of
reader comments, and to the necessity of
reader interaction
in general for media — both because of the principle involved and because he says it makes economic sense.
«If this acquisition is allowed to proceed, newspaper competition will be eliminated and
readers and advertisers
in Orange and Riverside Counties will suffer,» said Assistant Attorney
General Bill Baer of the Justice Department's Antitrust Division.
(This is part one of a series titled «Gold 101» that is meant to educate
readers on precious metals
in general, including gold and silver.
In my coverage of U.S. Silica Holdings (NYSE: SLCA), as well as the frac sand industry in general, I've explained to readers the long - term growth potential these investments represen
In my coverage of U.S. Silica Holdings (NYSE: SLCA), as well as the frac sand industry
in general, I've explained to readers the long - term growth potential these investments represen
in general, I've explained to
readers the long - term growth potential these investments represent.
Lest common sense fail to convince
readers that surgery is not a treatment for a mental disorder, a Swedish study published
in 2011 found that over the long term, 324 people who had undergone sex - reassignment surgery demonstrated an alarmingly high suicide rate and experienced considerably higher numbers of severe psychiatric problems than were present
in the
general population.
Granted, however, that biblical criticism is a legitimate, and even a useful, branch of scientific study, is it important for the
general reader, who has no particular interest
in matters of archaeology or ancient history?
Under the
general editorship of Robert Louis Wilken of the University of Virginia, the series (titled The Church's Bible) makes available to scholars, preachers, and the
general reader a strikingly fresh way of understanding the Scriptures: the way they were read
in the first millennium of Christian history.
He provides a clear summary of international human rights law for the
general reader, including a wealth of detail on the manifold human rights operations of the UN, on U.S. human rights policies over the years, and on regional human rights tribunals
in Europe and Latin America.
Turgidity of language and argument belies its usefulness for the
general reader, while its essentially descriptive character prevents the manifestation of anything profoundly new
in relation to the ever - increasing corpuso f Newman studies that would require it to be essential reading for the scholar or expert.
I am quite sure that they are wrong, but my point here is that Whitehead's lack of appreciation of the religious importance of the no - self doctrine leads some of his
readers to think they can follow him
in general without appropriating this doctrine.
Meanwhile,
in Lake Superior State University's annual «List of Words to Be Banished from the Queen's English for Misuse, Overuse, and
General Uselessness» — tabulated from
readers» submissions — green has just come
in first.
In speculating on this image, I suggest that the reader bear in mind that no attempt has been made at a general discussion of Christian education whether in local church or elsewher
In speculating on this image, I suggest that the
reader bear
in mind that no attempt has been made at a general discussion of Christian education whether in local church or elsewher
in mind that no attempt has been made at a
general discussion of Christian education whether
in local church or elsewher
in local church or elsewhere.
But omissions and biases notwithstanding,
general readers and scholars alike will find Muller's anthology an excellent place to begin the necessary conversation on the meaning of conservatism
in the modern world.
Philosophy's recognition of itself as religion is neither achieved nor admitted by all philosophers, but among these who have recognized the identity of philosophy and religion are Socrates, Plotinus, Erigena, Spinoza, Hegel —
in short, and
in general, most of the speculative, «Platonic» tradition,
in opposition to the mainstream of the analytic, «Aristotalian» tradition (if the
reader will forgive such a gross oversimplification of a very complex history of thought).
Seaver denies that Wallington can be regarded as a typical Puritan artisan (the fact that he wrote so much was itself unusual), but he presents enough material
in addition to that of Wallington — from Puritan sermons and other autobiographies — that the
reader is likely to come away feeling that he or she has learned something about Puritans
in general.
The conclusion from this examination of the texts is that the analogy between molecules and electrons on the one hand and God and actual occasions on the other is without foundation and very misleading, since it lulls the unwary
reader into feeling that since Whitehead at least implicitly acknowledges overlapping regional standpoints
in the first instance (which we have seen to be false) then to say that God is omnipresent, meaning that the standpoint of God includes the regions which constitute the standpoints of all actual occasions, is merely an extension of a
general principle which Whitehead at least implicitly endorses.
It is my hope that this hasty survey will allow the
general reader to turn to several of Niebuhr's most important books without the feeling that he is totally disoriented
in the mass and variety of Niebuhr's writings.
Several
readers also accuse me of denying the doctrine of
general revelation contained
in the first chapter of Paul's letter to the Romans.
I think a simple reading of what Jesus said about marriage
in general will show you what a careless
reader you are.
But if lacking
in interest for the
general readers, these dry, uninspired priestly directions are of very great importance to the student of India's religion.
We have given the
reader a
general idea as to how Christian transcendence could be situated
in time; we have also given an introduction to the process mode of thinking to be used
in our reflections.
But that it is interesting to study, challenging to scholarship, and not without great interest
in many of its parts for the
general reader, there can be no doubt.
In order to anticipate for the reader the line of argument to be followed and so to facilitate progress, it will first be urged that the concept of God's operation as an enduring, active support of cosmic reality, must be elaborated in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a
In order to anticipate for the
reader the line of argument to be followed and so to facilitate progress, it will first be urged that the concept of God's operation as an enduring, active support of cosmic reality, must be elaborated
in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a
in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this
in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a
in such a way that if the concept holds good
in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a
in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a).
Instead, the
reader is presented
in the first half of the book with a
general thematic overview.
While it delves into some of the intricacies involved
in applying Whitehead's thought to basic Christian doctrines, it addresses the
general reader, explaining these Whiteheadian categories as they are needed for this task.
For the careful
reader, the creation accounts are saying that however God fashioned the world — we are not made privy to the formation but only to the results and,
in a
general way, their cosmic purpose of displaying God's glory — he, his generous love, is its single ultimate source.
In a striking leader by its editor, the excellent Luke Coppen, the Herald encouraged its
readers «to hold the Corporation to account, notably for the blundering and reckless coverage of the affair on the BBC's website» and urged the BBC's director
general, Mark Thompson (himself a practicing Catholic) «to trawl through the archives of BBC News Online tosee how ignorant and one - sided reports of «Muslim outrage» helped manufacture a crisis for the Church that has endangered the lives of Catholics».
Whether the message the author is saying applies to the recipient of the letter or to everyone
in general depends on the author not the
reader.
Armed with this insight, the
reader can detect the same dangers
in our modern American interest
in Religion -
in -
general.
In this lively, tightly written book for a
general audience, he teaches
readers to train their «baloney detectors» on the doublethink, ad hominems, rhetorical tricks, and logical gaps that characterize the public propaganda for Darwinism.
Thai Buddhism, Its Rites and Activities, by Kenneth E. Wells, for instance, by giving a
general introduction to Buddhism
in Thailand and then a description of the State ceremonies and the ceremonies
in the temples and the homes, brings Buddhism
in Thailand to life for the Western
reader.
Moreover, he often did this
in a way accessible to the
general reader, or at least to the student of religion or theology.
A Book Forged
in Hell is, to be sure, the product of a prestigious university press and definitely not
in any respect dumbed down, but it has very few footnotes and is clearly designed for the
general» although not the innocent»
reader.
As Edwards concludes, «
In general, the messages sent were not always the messages received, and the historian who seeks to reconstruct the early Reformation message and its appeal must pay at least as much attention to the context of its
readers (and hearers) as to the text that they read (or had presented to them).»
Such discussions can not be reproduced
in book form; but it is still to the
general reader that these lectures, which are printed as they were delivered, are now addressed.
6Douglas H. Hofsteader has summarized current topics
in the study of hierarchically - organized systems
in an excellent hook for
general readers: Goedel, Escher, Bach (New York: Basic Books, 1979).
Both are theologically informed laymen who conduct their discussion
in a way that provides easy entry for the
general reader.