Sentences with phrase «general scheme»

Other companies offer sales, marketing or general schemes where you could be given the opportunity to rotate between the different departments.

Other companies offer sales, marketing or general schemes where you could opt for sales positions or rotate between departments.

In Mark, within a very broad general scheme, there is a certain freedom and looseness of arrangement, and in his rather rough and informal style we seem often to overhear the tones of the living voice telling a story.

Buren refers to these works as sketches because they are quick notes or general schemes done to clarify his ideas before executing an installation.

They can not be brought together unless both are subsumed under a greater whole, i.e., a whole which consists of distinct experiences which can not be adequately interpreted by one general scheme of ideas.»

Yet those of us with strong anthropological interests who have followed Whitehead have found again and again that the acceptance of his general scheme of thought has important implications for how we think about human beings.

Hence, the suggestions that arise from the application of the general scheme of thought to this special question of the nature of God may be weakened or may gain cogency according to the reading of these great intuitions of the race by which men live.

(As one of the book's great blind spots, Herberg did not spend much time considering racial divisions in America, calling them an «anomaly of considerable importance» to his general scheme.)

By approaching the problem from this more critical stance it may be hoped that a less subjectivist, more balanced account of the place of mind and nature in the general scheme of things will result.

By characterizing nature as the other of spirit Hegel does manage to assign nature a significant role in the general scheme of things, one which manages to leave nature and all its particularity fully intact.

In framing the relationship between nature and mind in this way we can, claims Hegel, arrive at an understanding of the place of nature in the general scheme of things, which at the same time leaves nature as it is.

Thus whereas in the first case there is a general failing to give nature, as the realm of finitude, contingency, chance and decay, its due place as a condition of mind as well as a constitutive element in the general scheme of things, in the second case there is an equally important failure to account for the origins of the unity of rational mind in nature.

The only place left for nature in the general scheme of things as Hegel defines it is to stand as the means whereby spirit or mind can grasp this totality by returning to itself through nature in reason.

While such an approach does much to satisfy the internal demands of reason and logic, it also tends to assign too great a role to the place of mind or reason in the general scheme of things.

The tendency to assign too great a role to reason or mind in the general scheme of things is well exemplified in the works of Hegel.

And while it is true that such an approach does offer a more «down to earth» understanding of the relation of mind to nature, here there is a seemingly equal tendency to assign too great a role to the place of nature in the general scheme of things, resulting in the general devaluation of reason or mind.

Whereas Hegel may be said to exemplify the tendency to assign too great a role to mind in the general scheme of things, it is Nietzsche who perhaps best represents the opposite or contrary tendency, namely that of assigning too great a place to nature over mind.

While it is true that Nietzsche's work does much to restore the place of nature in the general scheme of things, it must also be said that by placing mind in a subordinate relation to a purely irrational natural world he ends up devaluing the rational character of mind in a way that is equally questionable as the idealism he was reacting against.

In this case it is the more naturalistic conditions of finitude, contingency, chance, and decay which take center stage in the general scheme of things, with mind being placed in the more subordinate, passive role of the «conditioned.»

For it seems clear that within the general scheme or the kerygma was included some reference, however brief, to the historical facts of the life of Jesus.

Accordingly every aspect of human experience, including civilized experience, is to be interpreted by virtue of this one general scheme, and thus «no entity,» including a civilized society, is to be omitted as an instance which exemplifies the metaphysics therein entailed.

By the notion of «interpretation» I mean that everything of which we are conscious, as enjoyed, perceived, willed, or thought, shall have the character of a particular instance of the general scheme.

On the other hand, the general scheme, and the emphasis, correspond with what we have found in the epistles, and there is little or nothing in it which could not be documented out of the epistles, except the historical details in the introductory passage (xiii.

Let us recall the general scheme of the kerygma.

The Gospels of Matthew and Luke do, after all, fall well within the general scheme of the kerygma, though they subtly alter its perspective.

Now, if the Gospel according to Mark may be regarded as based upon an expanded form of the middle, or historical, section, we must observe that this section is not, in Mark any more than in the kerygma, isolated from the general scheme.

I do not know how important this notion is in relation to the general scheme of extension that Whitehead had in mind.

Naturally, empirical, speculative, and rationalist theologies in one way or another all rely on the particular, the general scheme, and the logical procedure.

The problem is renewed by theological appropriation of process philosophy because of theological interest in the preservation of the uniqueness of one historical particular in the general scheme of unique particulars.

Clearly, the perceptive mode of causal efficacy is here conceived as the perception of the presented locus as a part of «the general scheme of extensive interconnection.»

He answers that one may conceive the mental world behind the veil in as individualistic a form as one pleases, without any detriment to the general scheme by which the brain is represented as a transmissive organ.

[2] Newman's objection was that you could not exclude the religion of the vast majority of the country in a general scheme for imparting knowledge.

MPs have a healthy sense of their own importance in the general scheme of things and are often, as a result, uninterested by anything happening outside British politics.

A: general scheme that shows fiber optical probe connected through the fiber bundle to photodetector, through the multimode fiber to the pump and probe lasers, and through the capillaries to the syringe pump with the NPs and optical buffer fluid.

So in the general scheme of things, any exercise you can think of... even running on a treadmill is game to be part of a circuit.