Sentences with phrase «general scheme of things»

By approaching the problem from this more critical stance it may be hoped that a less subjectivist, more balanced account of the place of mind and nature in the general scheme of things will result.
By characterizing nature as the other of spirit Hegel does manage to assign nature a significant role in the general scheme of things, one which manages to leave nature and all its particularity fully intact.
In framing the relationship between nature and mind in this way we can, claims Hegel, arrive at an understanding of the place of nature in the general scheme of things, which at the same time leaves nature as it is.
Thus whereas in the first case there is a general failing to give nature, as the realm of finitude, contingency, chance and decay, its due place as a condition of mind as well as a constitutive element in the general scheme of things, in the second case there is an equally important failure to account for the origins of the unity of rational mind in nature.
The only place left for nature in the general scheme of things as Hegel defines it is to stand as the means whereby spirit or mind can grasp this totality by returning to itself through nature in reason.
While such an approach does much to satisfy the internal demands of reason and logic, it also tends to assign too great a role to the place of mind or reason in the general scheme of things.
The tendency to assign too great a role to reason or mind in the general scheme of things is well exemplified in the works of Hegel.
And while it is true that such an approach does offer a more «down to earth» understanding of the relation of mind to nature, here there is a seemingly equal tendency to assign too great a role to the place of nature in the general scheme of things, resulting in the general devaluation of reason or mind.
Whereas Hegel may be said to exemplify the tendency to assign too great a role to mind in the general scheme of things, it is Nietzsche who perhaps best represents the opposite or contrary tendency, namely that of assigning too great a place to nature over mind.
While it is true that Nietzsche's work does much to restore the place of nature in the general scheme of things, it must also be said that by placing mind in a subordinate relation to a purely irrational natural world he ends up devaluing the rational character of mind in a way that is equally questionable as the idealism he was reacting against.
In this case it is the more naturalistic conditions of finitude, contingency, chance, and decay which take center stage in the general scheme of things, with mind being placed in the more subordinate, passive role of the «conditioned.»
MPs have a healthy sense of their own importance in the general scheme of things and are often, as a result, uninterested by anything happening outside British politics.
So in the general scheme of things, any exercise you can think of... even running on a treadmill is game to be part of a circuit.
Not that he's been forgotten, exactly, but his work has never had the same long - term cachet as Warhol's — which just goes to show how secondary abstraction has become in the general scheme of things.
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