Sentences with phrase «general sense as»

It doesn't matter what style, trend or whether it's timeless in general sense as long as you love it and you want to keep it forever.

Not exact matches

«In general, always pick common sense as your guide,» Musk wrote.
The magnitude of the decline in home prices acted as a «shock» to household balance sheets, said Marple, tightening the credit available to homeowners and creating a sense of general uncertainty about the future.
But while your fundamental identity as a person in general may long since have been sealed, if you're relatively new to entrepreneurship, your sense of yourself as a genuine business owner could still be tentative.
The challenge for some generals is to not exaggerate the sense of crisis as a pretext to engineer their return to power, as was the case with Harry Gray of ITT, William Paley at CBS, and Juan Trippe at PanAm.
The FSTA is also disappointed that the New York Attorney General has chosen the path of hurried litigation after years of watching daily fantasy sports thrive and entertain in New York rather than pursuing the path of common sense regulation or legislation as Massachusetts, Illinois and Florida have done.
Though little known in the Canadian industry, her elevation to country CEO made sense because of her background: 17 years in supermarkets prepared her well to guide Walmart's food expansion, as did her Sam's experience with so - called combination stores that stock both food and general merchandise.
Those circumstances include a sense that fund managers have to «adapt or die» when it comes to the digital world as well as the growing complexity of business in general and the impact of artificial intelligence in particular.
«Basically, the only way this works if all these stages and pieces are working in conjunction so in a sense we are the general contractors of this new way to advertise as we see the process through end - to - end and have built tools so that we can accomplish all of this,» he explained.
As surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeAs surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeas this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally liked.
Your objective as an entrepreneur should be: — to reduce the sense of insecurity and lack of control over the company's use of funds and general financial direction that your VC might feel (they wont accept it but its always there)-- to reduce to a minimum the amount of time and effort used to collect the needed information
As a general rule, early retirement only makes sense for individuals who have enough saved to cover 70 to 80 percent of their pre-retirement income.
These two cards act as general travel cards with rewards that have more flexibility, so would it make sense to still choose the SPG American Express?
Makes sense about diversification for you — I don't have as much capital to apply so I'm a bit more reserved and concerned that RECF in general may be more risky than some alternatives (am33 reflected those concerns well) but it is still an intriguing space to me due to the potential of investing in multiple properties at a relatively low amount / per property, with one K - 1...
A theory, in the scientific sense, is «a coherent group of general propositions used as principles of explanation for a class of phenomena» [Random House American College Dictionary].
A theory used in the scientific sense is «a coherent group of general propositions used as principles of explanation for a class of phenomena.»
Only in this way is the mnemic influence of the past, that is, memory, in its most general as well as in a psychological sense, possible.
As I said last week, this general guide for interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at Scripture through the lens of the gospel of Jesus Christ just as Christians should look at everything through the lens of the gospel of Jesus ChrisAs I said last week, this general guide for interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at Scripture through the lens of the gospel of Jesus Christ just as Christians should look at everything through the lens of the gospel of Jesus Chrisas Christians should look at everything through the lens of the gospel of Jesus Christ.
We have already recognized the sense in which eternal objects are internally related: the more general or abstract function includes the less general as a constituent or term.
This is the sense in which «a fact can harbor potentiality» (Adventures 138): All objects that exist are actual either (1) as determinate, satisfied processes physically felt, or (2) as indeterminate objects created in the present and conceptually felt in the present — by what Whitehead would call Valuation (also Reproduction and Conformity) and Reversion — as the present whole weighs somewhat general and indeterminate alternatives for its satisfaction.
Those regularly involved with ideas who regard themselves as without ideology, without some general pattern (s) of analysis out of which they make sense of experience, need either to think more deeply or — more likely — to stop fooling themselves.
This revelation is natural, in the sense that it is part and parcel of both the creation and human nature, and it is general, inasmuch as it is a functional component in all human perception and cognition.
Hence, in the general sense in which the notion of actuality is tied to the notion of self - realization, the superjective existence of an occasion is as actual as its subjective existence.
Likewise, to varying degrees, for things like, psychics, homeopathic «medicine», creationism / ID in science classes, reproductive choice, anti-vaccination, religious conflict in general, the US being or founded as a Christian nation, blue laws, UFOs (in the visiting aliens sense), etc..
From which it follows, ultimately, that the self must be regarded as a series of momentary selves the unity of each of which can only be regarded as the unity of a complex set of what I will refer to as «interrelated event - cells,» while the unity of the more general sense of «person» or «self» can only be regarded as the unity of a sequence or succession.
It is because many people can't stand not knowing something, so, much like someone might pick a sports team, they most often just get a general sense of what the prevailing local public opinion is and then claim that as their own.
[Brightman's] notion of the Given as an intrinsic limitation of God's power, a passive element in his activity, analogous to sensation and emotion in us, can be defined and defended only in the context of an adequate analysis of what is or can be meant by «passivity,» «sensation,» etc.; and the exploration of such concepts taken in their most fundamental or general senses, as they here must be, can only amount to a metaphysical system whose defense is not merely empirical, since the very meaning of «experience,» «facts,» etc., will have to be grounded in this system.54
In contrast stands the more basic perception in the mode of causal efficacy; which «is our general sense of existence, as one item among others in an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.»
But when Whitehead speaks of art he refers less to the domain as we usually consider it and more to the general sense of which art is just a subcategory.
Even if we consider the three major religious groups as ethnic traditions rather than religious in the narrow sense, their brightest and most creative intellectuals and artists have been absorbed into the general American intellectual and artistic community so as to deprive the communal groups of their natural cultural leaders.
Now if, in addition to all of this, we recall another psychological phenomenon in ancient Israel, the normative sense of corporate personality among the people of Israel (and the East in general, as over against the West), we are in a position to understand as fully as is possible the personality of Jeremiah or Ezekiel.
A portrayal of God which would see him as in no sense thus affected would be alien to the general biblical picture, and would reduce human activity to a meaningless and irrelevant series of events.
Thus the notion of resurrection is a way of saying that first in respect to Jesus, and then (as we shall see) in a more general sense, all materiality, all history, and all relationships which have been known and experienced, have been received by God into the divine life.
In a sense it is these mores, these values and expressions of moral attitudes or what Toqueville called «the habits of the heart» which are at risk if the mass media in general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustained.
Regarding science as a religion, I can see this use in the most general sense, but I know of no scientists who pray to their experiments.
In the same and in other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» education.
It is clear from what has been said that the idea of «being chosen» is in reality a general religious principle, applicable to individuals as well as to groups, and in an analogous sense has relevance to all levels in the order of nature.
In english parlance, sin can be used either in a religious sense or not as its general meaning is «wrong».
In our opening chapter, we insisted upon this truth as part of a general conceptuality which makes sense in our time.
Our proposed explanation can also help us make sense of the experience of the general acceleration of time as one grows older.
This is our general sense of existence, as one item among others, in an efficacious actual world.
The «Father» of the Nation, being the United States of America is quoted saying; «The General is sorry to be informed — , that the foolish and wicked practice of profane cursing and swearing, a vice heretofore little known in an American army, is growing into a fashion; — he hopes the officers will, by example as well as influence, endeavor to check it, and that both they and the men will reflect that we can have little hope of the blessing of Heaven on our arms, if we insult it by impiety and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.»
The general meaning of ethics: rational, optimal (regarded as the best solution of the given options) and appropriate decision brought on the basis of common sense.
In this case there is a third feeling of mutual destructiveness... This is the feeling of evil in the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.»
Non-religious as some of these reactions may be, in one sense of the word «religious,» they yet belong to the general sphere of the religious life, and so should generically be classed as religious reactions.
This general sense can be fuelled by a popular picture of progress, which encourages one to let go of the past as out - dated and quickly surpassed.
In addition to this sensitivity to the general atmosphere of impermanence, and the adherence to a concept of freedom understood as a perpetual openness, many people avoid taking marriage vows out of a sense that such vows appear to involve an unrealistic level of commitment.
(If the term «Messiah» could have been taken in the general sense of «one appointed of God» to the task of proclaiming «the nearness of the Realm of God and also its true character,» as B H. Branscomb suggests in his The Gospel of Mark [London and New York: Harper & Brothers, 1937), pp. 151 f., it is clear to me that Jesus may well have thought of himself as such.
On the other hand, as «professional» education for a socially necessary practice, it is public in the sense of contributing to public welfare, the general good.
The world students» design - science revolution may possibly result in a general reorientation of world society's awareness, common sense, and intelligence which, just «in the nick of time,» will bring mankind into conscious promulgation of the do - more - with - lessing invention revolution to be applied directly to gaining man's living advantage, which can accomplish the 100 percent physical success of all humanity in less than one - half the time it would take to occur only as the inadvertent by - product of further weapons detouring of human initiative.
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