Sentences with phrase «general truth in»

Although there is some general truth in this, do you have evidence that this is what the conflict in the Austrian Greens was about?

I see more general truths in his meaning.

Since II.9.4 first discusses general truths in terms of metaphysical propositions, and II.9.5 - 6 induction, we infer that this chapter was the next in order of composition and that later Whitehead rearranged them in the present order.

Not exact matches

It's a relatively compact luxury SUV, intended in theory to compete against similar rides from BMW, Lexus, Mercedes, Acura, Infiniti, and Audi — but in truth, its actual competition is more like General Motor's Buick and Chrysler's Jeep.

Weingard believes that all innovators have ideas about how to improve their products, businesses, and the world in general, but the truth is «it's lots of hard work, and many failures, before the idea can be executed as imagined.»

«But the truth is, most of them probably see Secretary [of Defense James] Mattis, General McMaster, and Secretary [of State Rex] Tillerson as figures in which basically they see the same basic national security policies that they would have seen under Bush - or even Reagan for that matter.»

Maybe the future will show the truth as not CLB collapsing in price, but underperforming the market in general.

He knows he rarely «traffics in the truth» and is in general not a good or authentically admirable man.)

I have found that people who have lived relatively unchallenged, monocultural lives are in general a bit slower because it really just doesn't occur to them that the way they see things could be anything but absolute truth.

There is a trap in the pursuit of truth, and many pastors, professors, and Christians in general have fallen into it.

Lindbeck is read as if he is saying that somehow the general truth that Jesus is Christ and Lord somehow depends on how we individually conduct ourselves in light of that truth.

When we apply this position to Diem's original criticism of Käsemann, that the latter presented Jesus as only teaching general truths rather than the kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus taught God's fatherhood and man's freedom, to the assertion that «God has drawn near man in grace and requirement,» and Jesus «brought and lived the freedom of the children of God».

It is therefore quite significant that a recent article by Bultmann seems to be by implication a defence of Ksemarm's position against an initial criticism by the Barthian Hermann Diem: Diem had maintained that when all is said and done Käsemann has presented Jesus as only proclaiming «general religious and moral truths» about «the freedom of the children of God», rather than a message in continuity with the Church's kerygma.

However Käsemann1 also drew the inference from his own divergent position: «Jesus did not come to proclaim general religious and moral truths, but rather to say how things stand with the kingdom that has dawned, namely that God has drawn near man in grace and requirement.

See the light as it presents itself with clear vision and devotion, he did miraculous things, it is sad the rel truth is never revealed, much like our government, as well the Coroporate World, and the World in General.

In general, folk - theories are unsystematic accumulations of conventional wisdom on a particular topic; they may embody some truth but are as likely to embody much falsehood.

Belief and thought in general is always history - bound, while the real truth as such (if such there is) will be something that transcends history The unavoidable conclusion here is that we can not capture the truth as such.

If this is perhaps unfair to the scientific community, it points to a more general truth: A heavily mechanized, technologized society is permanently at risk of forgetting those things which can not be produced or consumed, only delighted in.

He may also have thought that Whitehead's theism belonged with theism in general as a fallacious attempt to humanize the universe; for Santayana, though he saw theistic religion as possessing a type of poetic or symbolic truth, was, at the level of blunt factuality, an atheist.)

The student's mind responds to the richness of illustration and general truth of the Precision stage and in response to a «natural» progression it seeks fruition of the effort in the Freedom stage.

However, religion in general just disgusts me, and I can not accept any of it as a whole truth.

Yeah yeah, you can say that religion is the way to truth but, logically speaking, believing in a god is the incorrect conclusion to reach based on what we know about religion in general and the incompatability between the religion and the real world.

Intelligence will be analyzed first with respect to intellectual competence in general and then with particular concern for the problem of truth in the mass media of communication.

In his theory of appearance Whitehead also shows how truth - relations, types of judgment, and beauty are definable within the matrix provided by his general conception of prehensions and their integrations.

But this opinionativeness of truth is, to be sure, held in scant honor, as also it is far from being the case that men in general regard relationship to the truth, the fact of standing in relationship to the truth, as the highest good, and it is very far from being the case that they, Socratically, regard being under a delusion as the greatest misfortune; their sensuous nature is generally predominant over their intellectuality.

In our opening chapter, we insisted upon this truth as part of a general conceptuality which makes sense in our timIn our opening chapter, we insisted upon this truth as part of a general conceptuality which makes sense in our timin our time.

It depended on the view that people can be deeply motivated by the truth, that Western education is in general an instrument for conveying that truth, and that the effects of internalizing truth are salvific.

In truth, «the segment of the prison population which self - identifies as non-religious is approximately twice as large as found in the general population.&raquIn truth, «the segment of the prison population which self - identifies as non-religious is approximately twice as large as found in the general population.&raquin the general population.»

Thus the gospel was concentrated in the person of Jesus; the hope of the Kingdom receded and became eventually only another name for «heaven,» the other world, the state of bliss beyond death, or, as in Thomas Aquinas, a term for the divine theodicy in general — though in truth this interpretation really emphasized a fundamental element in the whole biblical conception, in Jesus» teaching as elsewhere — and thus an intellectual concept of the person of Jesus tended to become central for Christian doctrine, theology, and devotion, rather than the person of God, his sovereignty and his redemptive will, his wisdom and his love.

Secondly, he has received a good deal of praise and support internationally for this document: Archbishop Mauro Piacenza, secretary of the Congregation for Clergy wrote to congratulate the Bishop for carrying out what the General Directory for Catechesis had called for following the publication of the Catechism of the Catholic Church and expressed his hope that it «will become an example for other Dioceses in the country»; dioceses in Australia, America, France, Canada and Malta have asked for copies; the Catholic Truth Society in London has published the document following high demand.

Therefore, genuine faith in God is not a general truth which I acknowledge, of which I dispose, and which I apply.

And this one really does nothing to respond to the heart of my question which is not about faith in general but rather what makes one declare THEIR particular faith is the «truth» and / or the «reality» where all other beliefs are illusion or denial or whatever else they rationalize them away as.

The events of that day in particular, and of the Civil Rights movement in general, remind us of an important truth: Religion and politics do go together — a democratic version of the latter can not be sustained without the former.

But there are some areas of the academy, and of the cultural life of the English - speaking world in general, where these obvious truths about the essentially polemical nature of the intellectual life are called into question, even systematically rejected.

Not meaning to contradict your argument in any way, but the truth is that the problem isn't only in pointing out se - xual impurities, but a general blindness to other forms of sin.

For example, a proposition asserting a strong predicative claim about the general truth - value of the propositions Cretans normally utter can not itself be of the same status or order as they (even in the case when this «meta - proposition» is itself uttered by a Cretan).

it is the sick and twisted minds of hypocrites and liars like Observer and Truth who if indeed are representative of atheists in general make children of God shudder with revulsion.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

Years ago, in my course in Apologetics in the General Seminary, I put what I take to be the truth of the matter in the following words: «We all die; and all of us dies.»

The general atmosphere of historic optimism of the past centuries seemed to refute the truth of the Reformation and validate what was both true and false in the Renaissance.

In general, the Meccan Suras incline to be shorter since they represent for the most part merely the reported revelation of some aspects of religious truth.

The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a new interpretation of the resurrection power of Christ in the words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»

Here, you see, Principal Caird makes the transition which Kant did not make: he converts the omnipresence of consciousness in general as a condition of «truth» being anywhere possible, into an omnipresent universal consciousness, which he identifies with God in his concreteness.

Article 8 of the «Statement of Fundamental Truths» of the General Council of the Assemblies of God states, «The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4).»

In induction, thought moves from the particulars of experience that have a familiar ring in the listener's ear to a general truth or conclusioIn induction, thought moves from the particulars of experience that have a familiar ring in the listener's ear to a general truth or conclusioin the listener's ear to a general truth or conclusion.

You see that at bottom we are thrown back upon the general principles by which the empirical philosophy has always contended that we must be guided in our search for truth.

If the time comes, and it has, when men are either uninterested in those major premises of universal and general truth (i.e., «all men are unrighteous») or they question the authority of their source (i.e., church or scripture), then those whose mission it is to convince others must go into the marketplace prepared to reason inductively.

like hindu with due respect to hindu community that they go and ask to their idols or monkeys and so on, buddists go and ask a statue of buddah, sikh asks guru nanak, catholic asks marry and dead human, christian in general asks a human and the list could go on and on... how do you know that which one is being answered by The True God... all can't be correct or true... as Truth can't to more than one but ONE only....

Jesus speaks of God not in terms of general truths, in dogmas, but only in terms of what God is for man, how He deals with man.

For the belief in God as the Creator is thereby made a theoretical idea, a general truth, which is used as an established presupposition.