Religious leaders across practically every belief structure and faith can expound on the woes of trying to reach new
generations of believers as the societies we live in change at rapid - fire pace.
Not exact matches
Religious
believers are likely to get further in discourse with the current
generation of secular academics by 1) continually demonstrating,
as Posner himself seems to intuit, that only a moral theory founded on God can actually «work,» in the sense
of bridging the gap between «is» and «ought»; and 2) demonstrating the inherent self «contradictions
of the moral theories advocated by the «secular liberals.»
The Anglican church stands squarely in the Reformed tradition, yet embraces Church tradition
as that which connects all
generations of believers together and gives us a starting point for our interpretation
of Scripture.
When Jesus said that to the disciples
of his day
of this
generation he was talking figuratively i believe
of born again
believers born
of the spirit not a physical
generation.Because the holy spirit was prophetic
of the spirit coming upon the nation or nations
as spoken in Joel that occured at pentecost and that established the kingdom
of God on the earth through
believers so we have always been the last
generation because we never know when the Lord will return but we live
as if it was tomorrow.brentnz
One
of the functions
of the Church is to protect the Christian story so
as to ensure its faithful and undiluted transmission to the next
generation of believers.
And every
generation has been wrong — yet this does not, for some reason, compute for the
believers of our
generation — just
as it did not compute for the
believers of previous
generations.
Such imitation, however, is not nearly so simple
as it might seem, for what Cobb asks
of the individual
believer in our own
generation is to relate effectively to the example
of one from whom we are distanced in virtually countless ways.
The what
of Christian belief is an attempt to state all that is implied in the whom
of Christian belief; and the history
of the Christian Church may be read, at least in part,
as the constant effort
of succeeding
generations of believers in Christ to think out and think through the full implications
of the new relationship to God established in Christ and enjoyed in the fellowship
of Christian
believers in Him.
Even before important Christian beliefs such
as the canon
of Scripture (list
of books in the Bible) and the Trinity had been carefully articulated, the mainstream
of Christian
believers and leaders had a sense
of the essential truths that had been handed down from the apostles and the prophets, and passed along to each
generation of Christians through Scripture, sermons, and baptismal creeds.
Here we have a phenomenon not without parallel in the history
of other religions,
as Lohmeyer notes — for example in Islam and in Mormonism — namely a shift from a first center to a second within the first
generation of believers; and it is all the more striking that the evidence is preserved in Acts, whose whole interest and orientation centers in Jerusalem, not in Galilee, and whose earliest traditions are almost exclusively those
of the capital city.
Not only was this myth meaningful within Israel and the former
generations of Christian
believers, but also to us living in the new world, three thousand years later, it still speaks powerfully,
as it lights up for us our human nature and our human predicament.
Instead, they are known
as «new martyrs,» Christians who have suffered for their faith not necessarily
as individuals but rather in whole groups, whole communities, whole
generations of believers.
About Blog To introduce a new
generation to the truth behind what is happening in the world today
as preparation for the forthcoming Antichrist rule and the Tribulation, while keeping updated the older
generation of believers who followed Barry Smith and other «End Times» prophetic figures.