Sentences with phrase «generations of men in»
An extended letter from a 76 - year - old preacher to his 7 - year - old son, this Pulitzer Prize winning novel explores the struggles, faith, and conflicts encountered by four generations of men in the Ames family.
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She describes how five generations of men in Cotton's family were denied the right to vote — by slavery, by the KKK, and by literacy tests and poll taxes.
In his debut feature Mad Bastards, writer / director Brendan Fletcher achieves both the former and the latter, in a heartfelt and haunting story of three generations of men in the Five Rivers region of the Kimberleys in Western Australia.
Not exact matches
But somehow, Seventh Generation managed not only to survive but to thrive, as have the two entrepreneurs — although the beliefs of both men, and their philosophies about entrepreneurship in general and socially responsible businesses in particular, have changed in ways neither would have thought possible.
Tom Hanks solidifies himself as one of the greatest actors of his generation with this look at a man whose life intersects with some of the greatest moments in history while trying to connect with his true love, Jenny.
As a second - generation winemaker, Mr Pannell knew there was plenty of talent and a whole world of knowledge among the offspring of the men and women who first pruned vines in Western Australia.
Later in June, a man thought to be a boss in the Tijuana New Generation cartel, a group formed by the CJNG and remnants of the Tijuana cartel, was arrested in Los Cabos.
«Thousands of years of men innovating society and a single generation where women start to do better (in school and so forth) and rather than looking at the big picture, we're free to generalize, so long as those generalizations are harmful only to men.»
For a generation of business - hungry black men in their twenties and thirties, there is another question to answer — and that's whether it's too late.
For centuries, saddles were made by men, for men, and often, in recent generations, with little concern about the well - being of the horse.
The soft power initiative also has involved a coordinated effort to upgrade the quality of China's diplomatic corps, replacing an older generation of media - shy, stiff bureaucrats with a younger group of Chinese men and women, many of whom are fluent in English and comfortable bantering with local journalists.
Jack Bogle, the founder of mutual fund giant Vanguard, and the man who popularized index funds, is part of an older generation of financiers, including people like Warren Buffett, who believe in long - term, low - cost investing, paying their taxes, and giving away most of their money.
At Space Angels, it is our strongly - held belief that, in our generation, the people who carry the mantle of this «answerable courage» are not only the young men and women who are risking their lives to go into space, but also the entrepreneurs who are putting everything they have on the line to build a future in space for all humanity.
The greatest generation of entrepreneurs in Canadian history will retire within the next 10 to 15 years, and these men and women are looking for a way to exit their companies in a way that meets their needs.
RELIGION - there has always been this invisible magical man with no explanation, got bored and thought hey i want some company and * POOF * created everything from nothing besides man that he used dirt to make and women that he used a rib to create then for the next generation a lot of incest happened and now we are at 6 billion people in only 6,000 years were the majority of people will suffer for eternity to do not believe in him, even though he could easily save them...
It's all about self control and respecting the dignity of the other person during the most beautiful act a man and woman can engage in, not turning it into the most popular contact sport of our generation.
Heeding the words of Paul — «in Christ there is neither bond nor free, Jew nor Greek, male nor female» — generation upon generation, impeded often by formidable circumstances, succeeded in strengthening in men's minds the significance of the divine order of the world and, within that order, of the individual.
The face of addiction a generation ago was that of the working - class or upper - middle - class man, probably long and intimately known to his neighbors, who stood up at an AA meeting in a church basement and bluntly said, «Hi, I'm X, and I'm an alcoholic.»
satans aim was to stop the fulfillment of the seed that would crush satan underfoot.This hybrid between the angels and man created giants abominations in Gods eyes.They also were a threat to Gods people as can be seen by the giants in the land of caanan after the flood.If we agree on that then there is no way that Eve would have had intercourse with satan [false doctrine of the seed of satan -RCB- because the blood lines were still untainted by angelic beings or satan at the time of Noah maybe that is also why the genealogy of Christ is well presented with no surprises apart from Hagar and Ruth these two were gentiles that shows Gods mercy grace was always there to all nations he accepts people by faith not by race.Prior to the flood the mixing of the angels and man must have been widespread after the flood these beings were present but in limited numbers and God told his people to destroy them as they were abominations but they were a threat to Gods people.It would be interesting to hear what the rabbis had to say on this matter as i would think the stories would have been past down from generation to the next.Especially regarding the flood.God promised he would never flood the earth again but a time is coming when the earth will be judged not by flood but by fire Jesus is our ark and we are safe in him.brentnz
It will become clear how he identified three essential tasks in Eve's very being, or as he wrote, «the dignity and role of woman is... the guarantee of what «feminine» humanly symbolizes: acceptance, care of man, generation of life.»
``... [the] gulf between the Church and the scientific mind... widens with each generation, and modern means of diffusing knowledge by the press, radio, and film, have brought us now to such a pass that the Christian, and especially the Catholic, whose beliefs are enriched in their religious manifestation by the ceremonies and practices of a most ancient past, finds himself considered the initiate of a recondite cult whose practices are not only unintelligible to men around him, but savour to them of superstition and magic.»
For the faithful in Christ can not accept this view, which holds either that after Adam there existed men on this earth who did not receive their origin by natural generation from him, the first parent of all, or that Adam signifies some kind of multiple first parents; for it is by no means apparent how such an opinion can be reconciled with what the sources of revealed truth and the acts of the magisterium of the Church teach about original sin, which proceeds from a sin truly committed by one Adam, and which is transmitted to all by generation, and exists in each one as his own» -LCB- Humani Generis 37).
And thus do they pervert and distort the Scriptures, making them the guide to slavish details of the daily life and an authority in things nonspiritual instead of appealing to the sacred writings as the repository of the moral wisdom, religious inspiration, and the spiritual teaching of the God - knowing men of other generations.»
Men were already living in the «last days»; the end of the ages had come upon their generation.
121:8.14 — While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking.
It is young men and women such as these that encourage me in my conviction that the world is much safer in the hands of the newer generation than it ever was with those of my own older generation or of the generation between me and those former students.
The thinker who was most influential in shaping our anthropology was Reinhold Niebuhr, whose Nature and Destiny of Man informed a whole generation of thinking in the United States.
The Founders» Constitution is, in the editors» words, «an anthology of reasons and of the political arguments that thoughtful men and women drew from, and used to support those reasons» (I: xi) The «reasons» and «arguments» are those of the founding generation and of the works that the» founders read.
Obviously, men could not pass through the experience of death and out again into a resurrected life in masses; death in any generation is not like a wide thoroughfare but like a turnstile, through which men go one by one.
There is some sort of connection, I think, between the sons of God and daughters of men, and their offspring the Nephilim, and how all this relates to the great evil that covered the earth and how Noah was «blameless in his generations» (a very strange Hebrew phrase).
For it is apparent to us, as it was not to the ancients with their ignorance of genetics, that physical generation is involved in what it means to be «man»; and Jesus is not a demi - god but the Son of God truly made man.
Educating the father of his people means, in the first instance, educating him to be a proper husband and father; for the perpetuation of God's new way will depend not on a fortuitous succession of naturally virtuous men and women, but on the proper rearing of the young in every generation to the task of transmitting their moral and spiritual heritage.
With a certain simplification of the state of affairs, which however brings out more clearly the decisive factor without falsifying it, we might say that formerly the object and situation of a man's action were simply data supplied by nature with which he was in contact and by simple human realities which recurred from generation to generation again and again.
In every generation the Word of God calls men to faith and obedience.
It is the memorial of an agreement that deems it necessary (hence, conventional); it must be made by man (hence, artificial); yet it is marked in the organ of generation (hence, also natural).
It is essentially a way of faith, by which man, in whatever generation he lives, is summoned by the Word of God to concern himself with the human scene, for this is God's concern.
Jud 1:14 It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, «Behold, the Lord came with many thousands of His holy ones, Jud 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.»
Man's immortalizing impulse leads him to the need to believe that beyond the sacrifice of his own death he will in some way enjoy a connection with succeeding generations.
Now Matthew and Luke continue with Jesus» apt comparison of the men of that generation with children in the marketplace, peevishly complaining that their companions will not play either a happy or a mournful game with them (Mt 11:16 - 19; Lk 7:31 - 35).
When Frei was writing on these matters in the 1960s, Barth seemed to many obsolete, like a man writing a great defense of Ptolemaic astronomy two generations after Copernicus.
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidMen should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidmen, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidmen) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
A statement in both Gospels interprets this: the men of Nineveh, who repented when Jonah preached to them, will arise at the judgment and condemn the generation that has not repented at the preaching of Jesus.
It was inspirational from God to man to preserve their tilts in effort to gain a generation of servant.
2 Given this author's care and demonstrated reliability, as well as his contact with eyewitnesses within the first generation after the events, this man can be trusted when it comes to matters in the life of Jesus for which we do not enjoy independent confirmation.
In conclusion, This had nothing to do with Jesus returning in the generation of those meIn conclusion, This had nothing to do with Jesus returning in the generation of those mein the generation of those men.
It is this which gives Jesus his central place and role, and it is from this centrality, or particular «importance,» in our understanding and in our living, that the evaluation of Jesus himself, his significance in the total scheme of things, his continuing impact on successive generations of men and women, takes its rise.
In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioIn our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
Only after we have recognized the Christian hope in this form, are we in a position to ask the humanist or the Marxist if his work for the renewal of society and for the future generations of mankind actually exhausts the meaning of hope for the man of the new world.
To slip into Whiteheadian technical terminology, I understand Jesus as a figure the story of whom we objectify with peculiar vividness as a result of his power to grasp the successive subjective aims of generations and generations of men by the sheer massiveness and compelling weight of the ideal vision which he has presented as a lure promising richness and depth of feeling in human satisfactions.
What an innumerable number have felt the need of going further than the Socratic ignorance — presumably because they felt that it was impossible for them to stay there; for in every generation how many men are there that are capable, even for only a month, of enduring and existentially expressing ignorance about everything?