To rephrase one of Whitehead's sentences quoted above — so far as the conformity is incomplete, there is
genuine evil in the world.
Not exact matches
Now if God can create any possible
world — i.e., if one affirms «I» omnipotence — then it seems clearly to follow that no
evil state of affairs
in the actual
world is
genuine.
The classical response to nonmoral
evil we have been discussing begins by affirming «C» omnipotence
in relation to humans and then argues that there do exist good reasons to believe that such a moral
world would include instances of
genuine nonmoral
evil and plausible reasons for assuming that such a
world would have the types and amount of
genuine nonmoral
evil we presently experience.
Hence a mysterious but
genuine part of the divine agency
in the
world (of which more will be said later
in this chapter) is the way
in which the error, the maladjustment, the refusal to move forward, the «
evil»
in the
world, precisely because (and precisely
in the degree that) it enters into the divine concern, can become the occasion for new possibilities of good.
«He is the Whole
in every categorial sense, all actuality
in one individual actuality, and all possibility
in one individual potentiality «47 Panentheism thus differs from traditional theism by asserting that all the
world is entirely inside God instead of outside him; and it diverges from pantheism by insisting that the creatures which are all
in God nevertheless have a measure of
genuine freedom, independence, and even capacity for
evil.
As I have just explained, God does indeed prehend
genuine evils in the actual
world.
Whitehead's solution for the problem of
evil, Dr. Barineau argues, acknowledges the reality of
genuine evils despite the fact that the critics charge all
evils in Whitehead's
world are merely apparent.
Once we come to some such religious vision, however, those who share
in a profound faith such as the great religions make possible (and
in our own part of the
world, that means the Christian faith) can have a deep confidence that from the ruination of existence, which is the result of those
evils just mentioned, the cosmic Love can extract
genuine and abiding good.
... Delight
in smooth - sounding platitudes, refusal to face unpleasant facts, desire for popularity and electoral success irrespective of the vital interests of the State,
genuine love of peace and pathetic belief that love can be its sole foundation, obvious lack of intellectual vigour
in both leaders of the British Coalition Government, marked ignorance of Europe and aversion from its problems
in Mr. Baldwin, the strong and violent pacifism which at this time dominated the Labour - Socialist Party, the utter devotion of the Liberals to sentiment apart from reality, the failure and worse than failure of Mr. Lloyd George, the erstwhile great war - time leader, to address himself to the continuity of his work, the whole supported by overwhelming majorities
in both Houses of Parliament: all these constituted a picture of British fatuity and fecklessness which, though devoid of guile, was not devoid of guilt, and, though free from wickedness or
evil design, played a definite part
in the unleashing upon the
world of horrors and miseries which, even so far as they have unfolded, are already beyond comparison
in human experience.