Sentences with phrase «getting out of a marriage»

Obviously husbands and wives will differ on what they hope to get out of marriage, but surely it's some combination of achieving personal happiness and building a family, and religion is a factor in both of those.

I believe that you get out of marriage what you put into it.

But it's clear, based on the tiny number of covenant marriages, that very, very few people would chose to make it harder to get out of a marriage.

It sounds like getting out of that marriage was a life - saver for you.

If you want lots of hot sex then get out of your marriage.

Abby, all I want is to get out of this marriage so I can start over — but my oath is holding me hostage.

Lawrence County, where Jobe is clerk, likewise has gotten out of the marriage - license business, at least for now.

Some people want to dive right back into dating after getting out of a marriage, while others are once bitten, twice shy.

Just got out of a marriage and need a woman or guy that will not be judgmental by my situation.

I just got out of a marriage and yes I do wan na find something new.

Getting out of a marriage is hard, but getting out of a mortgage (and thus the marital home) can be even harder.

But it's clear, based on the tiny number of covenant marriages, that very, very few people would chose to make it harder to get out of a marriage.

I want to share a conversation I had recently with a man seeking couples counseling to get out of his marriage (to get help breaking the news).

Will it get you out of a marriage where you've been unhappy for at least a decade and a half?

But I was totally shocked when his advice to me was to get a lawyer and get out of the marriage asap!

If it does not, then do NOT think twice and get out of the marriage.

Any sort of addiction or substance abuse is a clear sign to get out of a marriage.

Not exact matches

«Getting out of debt was a great foundation for my marriage,» he said.

Getting out of the government - marriage business is exactly what Ephraim Radner and Christopher Seitz now urge.

Jesus gets himself out of the Sadducees» trap neatly by stating that in the resurrection there will be neither giving nor taking in marriage.

And you get to spend the rest of your marriage figuring out what makes your partner tick.

Myth # 10.5: You should follow all of my marriage advice to the letter because I've totally got this marriage thing figured out.

So truly the government needs to get out of the way - no more marriage licenses issued, no more tax breaks.

/ Discipship / training leaders / develop ministry teams / train connect group leaders / pray for the sick / visit the sick / visit those in hospital / visit those that can not get out due to illness etc / pre marriage counciling / marriage counciling / training on parenting / financial training (not teaching people how to give more simply helping them walk in the council of scripture for their personal finances) / meet with lay leaders regularly / keep a good account of the finances / prepare a financial report bi annually /

If each party entered into the relationship vowing «I will be faithful to you as long as I get something out of it» the marriage would have no permanence.

After a year of trying to work on our marriage I found out that he was again talking to other women behind my back when his text messages accidently got sent to my email address.

When families get together to say farewell to someone moving away, or to celebrate the last few days of someone's single life before marriage, they often rummage around and get out old photographs.

It's probably the prairie kid thing, combined with the evangelical - mutt thing, but when acedia slinks into my soul, spreading into every corner of my life with an ooze, when my mind is fuzzy and apathetic, when I'm listless and worn out, burned out, on religion and parenting and marriage and family and everything about my life, I get to the daily, methodical, healing goodness of real work.

So the answer to you is to get the people to get out of both g ay marriage and abortions.

They can too easily get involved in sexual relationships outside marriage, and then — when, as so often happens, life comes out of that — they feel: «I'm isolated, I'm on my own, I'm afraid.»

The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!

In response to same - sex marriage, should churches get out of the wedding business?

At one time, society made it too hard to get out of a horrendous marriage.

If you do not believe marriage is a legal contract, just try getting out of one!

We Christians need to get out of the way for what the Government decides is a LEGAL marriage.

It seems that when teams of doorstep canvassers are sent out to chat with thousands of residents about same - sex marriage, swift and durable change occurs in the opinions on that issue held by subjects who chatted with a gay canvasser whose script told him to say that he'd really like to get married but the law won't allow it.

As one of the small pockets of people who still wait for marriage in a hyper - sexualized culture, it doesn't take much to figure out why Christians tend to get hitched so young.

When I got married 3 1/2 years ago, I didn't know the ends and outs of marriage.

This awareness often motivates the constructive action of either getting out of a mutually destructive marriage or of getting counseling.

Like Jones makes clear in his marriage manifesto: it's so much easier to get into a sacramental marriage than to get out of a legal one.

I am certainly grateful that divorce exists as a means of getting out of an unhappy marriage (unlike in the old Hollywood movies where women took trains to Mexico to get divorces or in India where the divorce rate is something crazy like 1 or 2 % but where many couples live estranged instead as divorce is still a taboo).

As a nonbeliever, there was a bit of a struggle over including covenant marriages — a type of marriage born out of the conservative evangelical movement that makes marriage harder to get into and out of — into The New I Do.

And if women want more out of marriage, if we want the similar benefits men get from it, will this mean that there will be fewer hetero people marrying in the future?

As we consciously opt out or creatively reimagine marriage one loving couple at a time, we'll be able to shift societal expectations wholesale, freeing younger generations from some of the antiquated assumptions we've faced (that women always want to get married and men always shy away from commitment, that gender parity somehow disempowers men, that turning 30 makes an unmarried woman into an old maid).»

Noam Shpancer, professor of psychology, notes in his Psychology Today blog that women work harder for a smaller share of the benefits of marriage, which although they may be more eager to get into, they're just as often also more eager to get out of, too:

Women finally are demanding the same benefits out of marriage that men have traditionally gotten.

I have read that in Japan and the UK, the number of men opting out of marriage has risen high enough to get the attention of the otherwise oblivious politicians.

Men are opting out of marriage for good reason — marriage is a toxic environment for men, and when it goes south she leaves and gets cash and prizes and he gets the blame for it not working.

The government should get out of the business of marriage and let religions have their ceremonies as desired.

One of them copped to initiating an affair thinking that maybe if they could just get it «out of their system» then they might be able to make the marriage work in other aspects.