I have never completely caught the disease... I try to
give biblical authors the same freedom and flexibility I want readers to give me.
Not exact matches
Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various
biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as
givens might have been different for the
biblical authors.
Archeological evidence and literary analysis have helped us understand what
biblical authors were saying in the context of their times,
giving us a clearer picture of their developing religious insights.
There are also more ancient copies being found through out the ancient world, meaning that our Bibles are becoming even more accurate You might say that any inaccuracy makes the Bible false, but Christians don't hold that translators are perfect, rather we hold that the original version
give to the
Biblical authors (weather that be Moses, David, John, Mark, Matthew, or Paul) were inspired by God and flawless.
With
biblical «conservatives» he shares reverence for the sense of the
given text, the «last» text.8 He is not concerned to draw inferences from the text to its underlying history, to the circumstances of writing, to the spiritual state of the
authors, or even to the existential encounter between Jesus and his followers.9 Indeed, Ricoeur, in his own way, takes the New Testament for what it claims to be: «testimony «10 to the transforming power of the Resurrection.
Was this
author equally appalled about the prayer breakfast earlier this month, when President Obama tried to use
biblical phrases like «for unto whom much is
given, much shall be required» and «love thy neighbor as thyself» out of context as justification for his tax and economic policies?