She just says that preparation for worship should
give less thought to people and more thought to the divine.
It's true that we take our training courses for granted; and
we give lesser thought to translated courses — after all, how much work or effort would be required to simply translate a course from one language to another?
You probably
gave less thought to asset location, or how those assets are distributed among your registered and non-registered investment accounts.
Not exact matches
What's most astonishing,
given those numbers, is that Apple is far
less ubiquitous than you might
think.
People always associate holiday gift guides major thank you or gift
giving days like Christmas, Mother's Day, Father's Day, Valentine's Day, Graduation, but if you
think outside the box and pitch to publication's for holidays that commemorate cultural or personal celebrations like Mardi Gras, Bring Your Daughter to Work Day, or even National Blood Donor Month you can get coverage in a
less competitive guide that's highly targeted to your offer.
Neither of them had
given any
thought to the equity question, much
less to whether they'd have to pay this administrator more than they paid themselves.
The way Zuckerberg and Facebook may be
thinking about user acquisition then has far
less to do with simply adding more users, but rather
giving communities the tools they need to build meaningful connections (under the assumption that they too will invite others to join the group, and subsequently Facebook as a platform).
It's rare for a business to
give customers
less and charge them ever more, just because it
thinks they're captive.
«Decisions deplete our self - control, so the more decisions we make in a
given period, the
less energy we have to
think clearly and rationally about the next decisions,» says behavioral economist Zoe Chance, assistant professor at Yale School of Management.
I
think a bubble that suddenly goes «pop» is
less likely
given the data from the last few quarters, but caution is still warranted.
Some
think they are more capable than others
give them credit for, while others, those who deal with imposter syndrome,
think they are
less.
I
think I
give the impression of being
less radically opinionated than I really am.
If he's
giving a de facto license to abandon your marriage or tell married couples that they're somehow
less than married, then you can go ahead and add my name to the list of those who
think his words are irresponsible.
I found it interesting you decided to capitalize «God» - considering you don't believe in Him, I would have
thought you would have
given less credibility by keeping Him lowercase.
Well, personally, I really could care
less if a Christian wants to do a quick celebration after a touch - down to what they
think is their Deity to
give thanks.
Is that... wait... that old drunk turned preacher... wait it is... and now because of how extreme his conversion was he is... he is... hating on all the others that can not convert to the same degree as he did... he's actually mad they seem to
give less than him... he
thinks they are ungrateful... let's go get drunk!
Some of the available options elicit from us, if not a rationally
thought - out or instinctive sense of recognition, a sense that a
given theological claim about the being and doings of Jesus Christ is more or
less valid than another.
There was no individual right to bear arms, and that this is something that was actually more or
less introduced to us by the NRA, but I'm anxious to know what you
think [about the suggestion that he
gave about repealing the Second Amendment].
These are some of the principles on which the schools of
thought based their decisions: all things are fundamentally allowable, unless specifically prohibited; toleration and the lifting of restrictions should be the aim of legislation; eradication of mischief is the aim of administration; necessity permits benefiting by things not otherwise allowable; necessity is
given due appreciation; preventing mischief has priority over bringing about welfare; commit the
lesser of two evils; mischief is not removed by mischief; one should suffer private damage to avert general disaster.
For ever since Pius Xll's Mediator Dei and also at the Second Vatican Council the liturgical prayer has been
given such priority over the private prayer of individuals and groups that — despite papal warnings — one is easily tempted to
think that private prayer is more or
less superfluous, especially if we are as involved in our liturgical prayer as we ought to be.
The transfigured one's visit to you as an individual will
give you that courage of frankness — but what am I speaking of — and if you actively consider the occasion of this talk, then you will stand as an individual before a still more exalted one who, none the
less,
thinks still more humanly — about the meanness of the occupation, but also infinitely more purely about which occupation is truly honorable.
Your notion of the «
given'to God seems close to what I
think of as the dependence of God upon the past as the sum of acts of more or
less free beings, to whose activity God is passive, since otherwise it would not be real activity.
I would
give more than I would take; I would be more compassionate,
less judgmental, more aware that all of my actions, even all of my
thoughts, have repercussions in the mysterious round of life.
The reason for the present Republican surge is that this isn't change that most Americans believe in, although it is change they voted for (at least if any of them
gave a moment's
thought to the more or
less inevitable policy consequences of their votes for Obama and a Democratic Congress).
I hear the current debate about the 1 % vs the 99 % and everybody
giving their fair share, and how to balance the budget, and so on, and I just
think that no matter what, nothing will change until people from the top to the bottom become
less greedy.
When allowed to
give their own definition of «a good person,» 18 per cent
thought they were completely successful; 28 per cent, three quarters; 32 per cent, halfway; and «only 7 per cent admitted they had scaled
less than half the pinnacle of virtue.»
They
thought it was more or
less a magic incantation that one said so «god», whoever that is, would
give them eternal something - or - the - other.
all I can
think of today is what I saw in yesterday's news, about the former paratrooper turned preacher at an Independent Fundamental Baptist church just outside Ft. Bragg, N.C., that told his congregation they should break their sons» wrists if they catch them doing the «limp wrist», or
give him a good punch... and all the kids that have committed suicide because other kids have picked up on messages like this and bullied them till they couldn't stand it anymore... we are the only bible some folks will ever read, and if they get this kind of message, well, who'd want to be with a group of people where you are grudgingly tolerated, if not outright hated, and all this in Jesus» name... it also says that the churches will do just about anything to keep people obedient and unquestioning, so they will continue to
give, and so the big donors will continue to
give, so that the doors at Monster Megachurch can be kept open, and the lights on... David, this is one of your «
less is more» toons here... a minimum of elements that says so much....
Less persuasive, to me at least, is the claim that this probably continued until 1931, the year in which Lewis converted to Christianity (and would now
think a relation with a married woman to be wrong) Wilson's way of making this point is, however, an instance of a very undesirable trait in his writing: the tendency to assert indirectly and to be glib while seeming to eschew it: «It would be far too glib to suggest that he consciously made the second change, to adopt Christianity, merely to
give himself an excuse to abandon sexual relations with Mrs. Moore, whatever the nature of those relations had been.»
More of your own soul dies if you
think that the call is anything
less than to come pick up a cross and die into the freedom living
given.
This reference just made to philosophical presuppositions identifies our
thought with one type of Christian theology and cuts across the dominant tendency in the neo-orthodox movement, where philosophy is wholly rejected by theology as in Barth, or is
given a merely peripheral role as in Brunner, and, to a
lesser extent, in Richard Niebuhr and Reinhold Niebuhr.
You would
think,
given that statistics have proven that the more educated one is, the
less likely one is to be religious, that the sheep would
give it a second
thought before they opened their arrogant mouths, but then again, they obviously have never read Machiavelli:
I
think that if the government were taking
less out of our paychecks we would be more inclined to
give to charities and other organizations that help others.»
He
thinks immediately how he will establish himself, and how fine it will be for him when now this and now that is done: he is
less given to
thinking — that he should do this and that.
Rather I
think that as a society we need to be
less selfish as individuals and
give more freely to our spouses and children.
This mere
thought of taking time upon one's conscience of
giving it time to explore with its sleepless vigilance every secret
thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism,
less easy - going and more
given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.
Older people and the better educated have
thought about it more, as have women, while people on the east coast have
given it
less attention than people in other parts of the country.
To me, going to McDonald's and ordering a Happy Meal is kind of brainwashing and dehumanizing...
thinking about all the ingredients of things you eat, and how they're prepared, leads to increased engagement with the world and your own basic needs... a lot more analysis and critical
thought, a lot
less simple «acceptance» of what's
given.
Helpfully,
given the widespread insistence on this reading of Francis, the Australian newspaper The Age reports that Francis has defrocked and excommunicated a priest who holds the views Sullivan seems to
think Francis holds, if in much
less overt form.
As I
thought about how to apply these teachings practically, a lot of strategies came to mind — putting the needs of others before my own, buying
less and
giving more, humbling myself when engaged in political or theological debates, embracing rather than complaining about those «one - way relationships,» praying for others more sincerely, saying «yes» a little more often, working on that ubiquitous sense of entitlement and pride that keeps me from going the extra mile.
When I imagined what it would be like to
give generously without wondering what is in it for me, to
give up my grudges and learn to diffuse hatred with love, to stop judging other people once and for all, to care for the poor and seek out the downtrodden, to finally believe that stuff can't make me happy, to
give up my urge to gossip and manipulate, to worry
less about what other people
think, to refuse to retaliate no matter the cost, to be capable of forgiving to the point of death, to live as Jesus lived and love as Jesus loved, one word came to my mind: liberation.
Most important, we would not
think of restricting moral toughening to young men, nor would we confess, much
less give praise to, «the immemorial human warfare against nature.
much
less the reaction as the person bursts into tears because God came through... I
think tithing puts
giving into a legalistic box and castrates the potential for people to experience cheerful
giving... because they tithe and their Christian duty is done, and then anything after that is a struggle / major sacrifice.
The author of the Wisdom of Solomon
gave the concept a different turn, not
less significant for our purposes, although at first glance one is prone to dismiss him in disappointment, for he adds little to the
thought of Proverbs, merely incorporating certain Stoic phraseology into his discussion.
So I
thought it would be nice to
give you a delicious side dish that was stress free, meaning you have one
less thing to worry about!
And I LOVE spicy mustard, so I
gave them one more try
thinking that I could always drowned them in sauce if the Brussels Sprouts turned out
less than desirable like my first attempt at making them years ago.
I tried to change to almond milk because it has
less carbs than cow's milk and since I count carbs (type 1 diabetes =P) I
thought it would be better, but my doctors told me to switch back to cow's milk because of the nutrients and all but I might
give it another try
Drink
Less Coffee I've tried to
give up coffee for what feels like forever now, every time I
think I'm doing well there's another coffee in my hand.
I
think an idea to improve the vanilla layer would be to use
less milk and more whipped cream for it to
give it more body.
Initially, I
thought I would
give this keto thing at least 12 weeks, but for the for the time being, I am
less than convinced that I will tough it that long.