Sentences with phrase «give the reader as»

Typically, authors address each step of the research process and attempt to give the reader as much context as possible for the decisions made in the research design and for the conclusions drawn.

With the way Kindle Unlimited has changed to paying authors by the page, there's really very little reason to not give the reader as much content as you can, with as low of a barrier as possible.

Comics may be an entirely different medium but the projects original inception as a film can be felt throughout the pages as Pablo Peppino brings a strong cinematic style to the art, framing scenes beatifully to give the reader as much information as possible while building the world as a real place.

You want to give your reader as much info as possible.

Not exact matches

Note to readers: This is a corrected story: An earlier version incorrectly gave average revenue per user as $ 36.74

then if nothing on your ad page attracts the client within milliseconds, they turn the page again and you are done and over with, ready to be fish - wrapping paper, while if there are other ads on the page, or some article text, it gives the reader a reason to stop at that page, and then your ad has a higher visibility and ability to intrigue the customer, giving it several times the mental real estate and visibility than an ad costing thrice as much.

You might not think you're that interesting, but the funny thing about networks is that even if you are boring (surely, you mustn't be, given that you're a Fortune reader), hackers may still aim to A) profit from your misfortune, and B) use you as stepping stone to get at someone else.

She posts her photos on Instagram and Flickr, giving her readers a front row seat as she explores the world.

This book should appeal to the more detail - oriented reader as it focuses on breaking down each and financial metric in a given business from an investor's perspective.

Many of the top news sites would have 10 or 100 times as many readers for their main story on a given news day.

Instead, he put himself at the center of the story, giving readers a first - person glimpse of the inner workings of the media biz as it happened to, and all around, him.

And even if the indicator was valid (counterfactually), the article asks readers to accept as given that earnings are properly reported here, that they will grow by nearly 50 % over the coming year, and that investors are willing to key the long - term return they require from stocks to the yield on 10 - year bonds, which has been abnormally depressed in a flight to safety.

But count me among those readers who fear that it could too easily be misinterpreted as advocating that Canada adopt the more restrictive U.S. definition of unemployment, especially given the Globe headline:

Instead, I have gone through my career in national media with a misinformed sense of satisfaction that, as a perceptive young journalist, I called Trump on his lies and gave Forbes readers who used the Rich List as a barometer of private wealth a more accurate picture of his finances than the one he was selling.

Today, the search giant includes mobile friendliness as part of its ranking algorithm, so to give readers what they want, content has to provide a better experience for mobile users.

One risk that your readers have, given the disappointments they have suffered over the past five years, is that they may mistake normal bull market consolidation as having been a false start of a bull market and mistakenly get themselves shaken out of owning a stock.

This gives me an opportunity to keep a closer eye on developments within my portfolio and likewise to generate greater discussion with readers as I have found this to be one of the most effective ways to increase my own efficacy as a steward of the wealth I have thus far accumulated.

When major media outlets such as CNN continually give these minority voices such high profile, most readers think this is what most Christians believe.

His idea of balance was to give equal time to opinions supporting and opposing the Church's teaching, leaving readers with serious doubts as to which side America was on.

Given the author's remarkable learning, most readers are likely to learn a great deal, especially when he uses Augustine's sermons as source material; but the captious tone and prosecutorial zeal of the effort starts to grate as early as the first chapter.

An ordinary reader might think that Martin's argument for openness to supernaturalism is intended to give aid to conservative Christians who reject secular scholarship because, they argue, the believing historian is just as justified in bringing her faith in supernatural intervention to life - of - Jesus research as the secular historian is in rejecting it.

I often give a little 3 - book starter pack of this book as a gift for beginning readers in grade 2 or 3.

Now, I realize I could just as easily call it «How to be Decent to One Another on the Internet» or «How to be Human on the Internet,» but given this particular community of readers, I wanted to frame the discussion around specifically Christian values and concerns, (many of which also apply to those of other religious persuasions, of course).

His final book, Not As the World Gives, will remind his many readers, friends and admirers of how much they have lost.

As we approach the 50th anniversary of Lemaître's death in June, this interview, by Fr Joseph R. Laracy of Seton Hall University (South Orange, NJ, USA), gives readers of FAITH a unique glimpse into the life of this extraordinary Belgian priest.

Abraham resists the suggestion, partly out of disbelief, partly out of his attachment to his firstborn; but the reader is given to understand that, to overstate the point, Abraham is here with Ishmael undergoing basic training, as it were, just practicing to become the father of Isaac.

I refuse to read the article based on the premise of the subject line and especially given divisive nature of how CNN is / has been conducting itself as the so - called purveyor of truth especially int he field of religion which it knows nothing about but instead, chooses to try to sway readers» opinions based on a very secularist or antagonistic approach.

In an issue of the Intercollegian as late as 1948, Paul Popenoe, author of the widely used textbook Applied Eugenics, warns readers that «too large a proportion» of children are «born in homes which can give them the worst start in every way.

Neuhaus also has given many of his readers signposts of hope, such as the promise held by such Orthodox writers as Olivier Clement.

-- forgetting that ancient religious writers, unlike scholarly historians, did not as a rule feel it incumbent upon them to give, in a footnote or otherwise, their source for every anecdote or event, or to anticipate the modern reader's constant query, «How can we know that what you say is true, in every detail?»

The point of this discussion is not to give a lesson in physics, but to help the reader view the universe as composed of events rather than things.

Since mixes are my love language, I created a Monkey Town Mix for readers — a playlist meticulously selected to give you just the right ambiance as you work through the story.

Although this little book (it can be called an occasional address, yet without having the occasion which produces the speaker and gives him authority, or the occasion which produces the reader and makes him eager to learn) is like a fantasy, like a dream by day as it confronts the relationships of actuality: yet it is not without assurance and not without hope of accomplishing its object.

We have given the reader a general idea as to how Christian transcendence could be situated in time; we have also given an introduction to the process mode of thinking to be used in our reflections.

Still, if his purpose was, as he writes, to provide «an understanding of the vital religious component of the American tradition,» it might have been helpful to give readers a greater sense of the variation, and even the conflict, within that tradition.

This qualifies the first half of that particular section, which calls for singing to come from one of the books of chant: «If there is no singing at the Entrance, the antiphon given in the Missal is recited either by the faithful, or by some of them, or by a reader; otherwise, it is recited by the Priest himself, who may even adapt it as an introductory explanation.»

In our context, this means that the readers are related to one another not only at a given point in time but across the centuries as well.

He tells us that Raheb «rattled off standard points from the pro-Palestinian side,» such as «labeling Israel an apartheid state,» but does not give the reader any reason to judge this characterization inaccurate.

The reader gets to listen as Capon gives alarming, yet shockingly refreshing, answers to their questions and fears.

This start gives the impression that the reader is late to a listing of the father's habits or routines, as if every day the father was up early to make «banked fires blaze.»

One reason given for Matthew's including such women is that since they were all sinful, he wanted his readers to see Jesus as one born to save sinful people.

For example, in one of the better chapters, entitled «Human Justice and Animal Fairness», the reader is introduced to Maasai systems of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules of play among wolves and rats, before a brief detour into Martha Nussbaum's development of Rawlsian justice theory leads us to an extended discussion of Aquinas» understanding of justice as a virtue, acquired and infused.

Too often the essays treat the categories that define literature, and that enable us to talk about it critically, as though they were given with creation itself, and that all the general reader requires to appreciate the Bible as a literary document is a little (or a lot of) «expert literary appraisal.»

Just in case his readers construe this as being a human function, Upadhyaya qualifies the extra-mundane character of this teaching: «Jesus Christ claims to have given to mankind the completest possible revelation of the nature and character of God, of the most comprehensive ideal of humanity, of the infinite malice of sin, and of the only universal way to release from the bondage of evil» (Ibid.)

But if Milton was sincere in his Christian beliefs (and surely he was), and if he really felt called to give witness to his Puritan beliefs (as surely he did), then he must have wanted to provoke in his readers a response so powerful that it would transform their lives; and Fish can not have been amiss to point that out.

To be honest, I'm in awe of my son who has chosen to take my recipes and give them a new sort of life and share them more widely with eaters, far and wide, as well as readers of my cookbooks.

iHerb has offered to send one of my readers a package of Cocoa Cardio, and they'll give you a $ 50 credit toward a shopping spree at the site, as well.

I'll most definitely give it a try, and I hope other readers will too.Kayenne, as always, your thoughts and suggestions are so smart.

When I realized that my readers didn't care how often I posted, it gave me such a sense of relief and love that it gave me a whole new look at my life as a blogger.

As such, I've developed recipes from all over the world, highlighting the unique ancestral makeup of the US population (and giving similar consideration for readers living in countries with historically high immigration, like Canada and Australia).