Sentences with phrase «give your body at»

Success lies in giving your body at least a full 12 - 16 hour cycle of no food, which is contrary to the «craving to eat» feeling that repetitive and easy simple carb laden meals will emotionally pull you toward eating again.

In the event that you can't move or walk properly the next day after «going heavy,» give your body at least 48 hours to recover from your previous workout.

It took more than 9 months for my body to work its magic, so I give my body at least 9 months to recover from giving birth.

Not exact matches

A growing body of research indicates that women, when given a fair shot, are better at high - growth entrepreneurship than men.

At the end of World War II, researchers starved 36 young male volunteers for 24 weeks, giving them a low - fat diet limited to just 1,600 calories a day, which was 600 to 1,500 calories fewer than their body needed (depending on their level of daily activity) to maintain a healthy weight.

Launched in 2012, mPort is the latest tool to hit the market that's giving health - conscious Aussie's a new way to look at their health, wellness and body image.

After giving these two heavenly bodies a thorough check, Schaim sets her sights on the rest of the chart, looking at which sign rules the first house of new beginnings, the aspects between the planets, and how the wedding's chart compares to the birth charts of each person in the couple.

If you are looking at losing weight, having more energy, feeling less hungry or you want to optimise your health, IF could make all the difference and it will give you the tools to understand your body better — long term this can lead to profound, long lasting changes.

For instance, Doji candles — when the open and close are at practically the same level, giving a candle with no body — are particularly important candle shapes.

Working hard at the barre will definitely give you the results you want; however, how you fuel your body will affect how you perform at the barre!

November 27, 2013 at 7:08 pm Report abuse Reply Robert Brown Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

The self literally becomes divided, as Augustine recognized in trying to overcome his sexual compulsions: «The mind gives an order to the body and is at once obeyed, but when it gives an order to itself, it is resisted.»

In the 20th century individual clergy coming into the Catholic Church from ecclesial bodies separated from the Catholic Church at the Reformation, were given special permission to be ordained as Catholic priests.

I think it would surprise and amaze and intrigue the world, giving a glimpse of what God intended for wholeness within the body of Christ — and it would be a sigh of «finally at last» from the Holy Spirit.

God is not in our power to destroy, but the incarnate God is at risk; we have been given central responsibility to care for God's body, our world.

At every second, really, God is giving us a new body, for any body that is infinitesimally different from the body of a minute ago is a new body.

Oden also has a curious habit of including excerpts whose only distinction is that they contain somewhat involved metaphors — a journey from Peking to Canton, one thief accusing another to the police, a merchant momentarily given false hope as he watches his ship founder at sea, an emperor choosing a day - laborer as his son - in - law, the difference in value between a pound of gold and a pound of feathers, a corpse still able to perform some of the functions of a living body — as if such metaphors were intrinsically humorous.

The tomb where the disciples had laid the Lord's body found empty, along with the reports of His appearances after His burial, especially at His ascension, are eyewitness accounts and actual evidence for His resurrection given by His devout followers.

Someone like Hawking whos body is clearly breaking down can look at things two ways... It's a (god given) miracle he's alive at all or life really stinks and why would any god do this to someone deliberately.

Akin to this is the idea of spirit as that which leaves the body at death, as in the common expression rendered by the KJV (Job 3:11 etc.) «gave up the ghost» (RSV «expire» — i.e., ex-spire, breathe out).

First, let us look briefly at how, given the discussion of the self in the previous Section, it would be true to say «the world is my body,» and then show how the Zen way of thinking might help us imagine the world as God's body, too.

At any given moment we are the «little birth and little death» that we are doing or undergoing, including as it does conscious and subconscious memories of the past and future.7 There is no separate person locked within the body to whom the experience belongs, no separate owner or possessor of the flow of experience.

Given the latest medical data concerning the distinct characteristics of the fetus and its ability to survive outside the womb at a startlingly early age, it is little wonder that in the past few years several of the denominations that once took a more open position on abortion have retreated somewhat: the Presbyterian Church (U.S.A.) is now studying the issue; in a 1980 statement on social principles, the UMC moved to a more qualified position; the Episcopal Church and the recently formed Evangelical Lutheran Church in America seem to be in the process of toning down their earlier positions (or those of a predecessor body) The Lutherans defeated a resolution in their 1989 Assembly which would have been consistent with the liberal position of the LCA predecessor body, and a 1988 Lutheran - Episcopal dialogue report refers to the fetus as «embryonic humanity» with claims on society.

Despite innumerable private testimonies of help and solidarity given — often at great risk — to persecuted Jews, despite innumerable touching signs of friendship and fidelity that dismissed Jewish professors received from their students, no public protest has been made by any educational body; and some new corporative institutions, among the liberal professions, are willingly admitting a kind of numerus clausus.

You know, if you give a fetus the right to life, you're basically enslaving the woman in whose body that fetus is growing, and if she harms the fetus at all, or ends up miscarrying it, birthing it prematurely, or ends up with a stillborn baby, she'll be charged with the death of that fetus.

Susie's body has surgically been given your brain with all its recollections; now tell me who you are — or whether you are at all.

Since each body — individual, congregation, state, and national — remains autonomous, decisions regarding the appropriate amount of giving are made at each level.

The discourse is a series of variations on a theme; and the theme is drawn from the memory of that last supper at which Jesus broke bread for his disciples with the words, «This is my body» (which John gives, translating the Aramaic somewhat differently.

(I find this exercise helpful when I am investing excessive energy in a part of my body that is giving me trouble — for example, «I have teeth and they are causing me discomfort at this moment, but I am more than my teeth.»)

One thing, however, we can say with reasonable certainty is that the large body of sayings which he gives in common with Luke must have conic down to both, whether in writing or by word of mouth, from a period much earlier than the date at which the two authors wrote.2 It brings us that much nearer to the fountainhead.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquat the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquAt other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

To apply this principle to the issue at hand, we would have to say that given the effect — the development of a human body — the cause bringing this about must be a human cause.

Take, bless, break, give — the bread was taken and offered to God; thanksgiving was said over it — and here we need to recall that for the Jew, all blessings have always been in the form of a thanksgiving to God for the objects which are to be blessed; the bread was broken, as Christ had done at the Last Supper and as His physical body was broken on the Cross; the bread was given — distributed, so that the believer might partake of it and thereby, as the Church believed, partake of Christ Himself and become one with Him.

While the details of our eternal life with our glorified body, with each other, and with God are necessarily sketchy at best, it is clear that some thought has been given to Bernard Williams» concern for boredom.

Later in the book, Baruch asked about the exact nature of the resurrection body at the consummation, and he was told by God that the dead would rise exactly as they were at the moment of death, and after they had been given an opportunity to recognize one another, they would then undergo a spiritual transformation.

At a time when individualism was still, generally speaking, obscuring the fullness of traditional catholic teaching on this mystery, he wrote: «When Christ comes to one of his faithful it is not simply in order to commune with him as an individual;... when, through the mouth of the priest, he says Hoc est corpus meum, these words extend beyond the morsel of bread over which they are said: they give birth to the whole mystical body of Christ.

At His coming all people will rise again with their bodies and give an account concerning their own deeds.

At a minimum, you can expect that a healthy body, emotional equilibrium, and an alive mind will give you one hell of a good start....

If we feel stymied by the imprecision of sonograms and other tools for looking inside the bodies of others, we should feel at least as frightened by the fallibility of our own wills, and the unreliable view they give us of the souls of others.

The most remarkable occasion when the Eucharist was given was at the Last Supper for Christ was there standing in front of His Apostles, yet His body remained intact in front of them.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

At this point in my life, I am so convinced of the tenderness of the Father's heart that in those times when a public «word» is given from a person who understands the function of these gifts in the body of Christ, edification will be the aim.

The true church is referred to as a body with each member being part of the body; with each member being given at least one spiritual gift for the purpose of ministering to the body.

But look at the victim dead upon the cross who, nonetheless, is strangely alive and life giving, and then observe the victors who gaze upon his lifeless body and do not seem to recognize that they are the ones who are dead.

Secondly, that this light and stable «cream» of any given star, having escaped beyond the reach of the tempest of energy blazing at the heart of the parent - body, may yet remain sufficiently close to it to derive a moderate benefit from its radiations: for the large molecules need energy for their synthesis.

Concern with material continuity also fed theological and artistic speculation about the fate of cut fingernails and hair, the condition and presence of genitals, the age and stature of the resurrected body, the bodies of the saints, the fate of relics, whether bodies in hell are reassembled as completely as those given eternal life and how and whether digested body parts are regurgitated at the resurrection.

At the University of Wisconsin various professors are asked by the student body to give a «last lecture» incorporating what they would say if it were their last opportunity to communicate what is most important to them.

By giving him eternal rest in the Arabian sea showed consideration for Islam, if we were against the religion of Islam we would have done to him what the Islamic extreamists have done to our service members, strip them nude and drag them through the streets and then hang their bodies in public for passers by to throw stones and garbage at.

The concept of the common good is at the center of its definition, and the idea of a social body, of a social universal, really existing by itself, contrary to all nominalist or individualist theory, is implicit in the descriptions which the popes give of social justice.

But the incarnate God is the God at risk — we have been given central responsibility to care for God's body, our world.