Sentences with phrase «given immortality»

Finally, players were effectively given immortality as Valkyries would descend from the heavens to breathe life back into the protagonist every time he would fall in battle.

The thousand - year old Viking warrior was given immortality by an advanced race of beings who literally snatched him from the brink of death on a battlefield in Norway centuries ago.

The thousand - year - old mercenary warrior was also given immortality and special powers by the same beings who gifted Kord.

Over time, these powerful stones of light were scattered and a prophecy arose declaring that a «child of no man» would gather them again, and he would be given immortality and reign forever as god and king of Kandelaar.

In His love He gives immortality only to those who have accepted Him, but those who do not will simply «perish» — see the most famous verse in the Bible — John 3:16.

If it gives us immortality all well n good.

He came to displace the dim light of tradition and ceremony with the living light of his own presence, a light that would make the night shine as the day and would give immortality to life itself.

The film would open in US theaters three months after Hitchcock left this Earth, demonstrating quickly that the Master of Suspense's work would give him immortality, a fact that feels no less true thirty - five years later.

Part 2 unsurprisingly leaves off from the end of Part 1 and Harry (Radcliffe), Ron (Grint) and Hermione (Watson) continue their quest to find the three remaining Horcruxes and hence kill Lord Voldemort (Fiennes) by robbing him of the objects that give him immortality.

Not exact matches

In an interview, the CEO openly remarked that they'll use technologies that'll give people an opportunity to achieve «genetic immortality».

That your delusions of grandeur are just lies, that you aren't immortal and that there isn't some superbeing who thinks you are so amazing that he gave you meaning and immortality and special insight?

Therefore «immortality» is to be given to everyone but «eternal life» is not given to everyone.

I suggest you give some good, hard thought to the whole idea of immortality — it gets silly pretty quickly.

Ro 2 6 He will render to each one according to his works: 7 to those who by patience in well - doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self - seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

If we are to rest on the solid ground of communicable experience, we must return in our discussion of immortality to the basic experiences which give rise to the belief.

The God who gives himself to us in grace is the God to whom we give ourselves in immortality.

In the Bible, human immortality is always God's gift to the redeemed, is always given in the resurrection, and always involves a whole, embodied person.

religion gives hope of «immortality» for a part of what you are, but not the whole.

Nowhere does Bingham give careful attention to how soul and immortality have actually been used by religious communities, nor does he admit explicitly that Churchland's remarks on germs versus demons and the pitting of Ptolemy against Galileo amounts to saying that religious terms are comparable to pre-Copernican astronomical theories.

There was some question whether Whitehead holds that God exercises his objective immortality in two different ways and that the giving of the initial aim is quite distinct from the superjective nature.

... and (God) gives eternal life to those who by patient continuance in DOING GOOD seek for glory, honour and immortality».

Thomas Aquinas argued that it was the Tree of Life in the Garden of Eden that would have given Adam and Eve their virtual immortality, not something they were created with.

This is not to say that any minister should assay to give proof of immortality.

To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

Schubert Ogden has said that the immortality of the soul idea has been a way in which personal reality has traditionally been given value idea and the resurrection a way in which social reality has been given value.

In my own ministry I have talked with a number of thoughtful people — mainly young people — who accept belief in God as giving meaning and joy and hope to this life but reject, or are at best highly doubtful about, any concept of personal resurrection or immortality.

But the solution to the problem of whether the preservation of all values is a logical implicate of Whitehead's principles (and whether the idea is empirically valid) is at least partly dependent on the answers that are given to these concepts: (A) «elimination» (which involves «negative prehensions»); (B) «objective immortality»; and (C) the «incompatibility of values.»

The author believes that Whitehead's thought provides us with an unusual opportunity to examine our religious beliefs by giving us a new view of reality, and concludes that Whitehead offers not only productive insights into the understanding of the nature of God and man, but also strong arguments for both objective and subjective immortality.

But if our primary focus is on God, not ourselves, and if we trust that God will do all that God can do, then immortality and resurrection are gifts we hope for and enable God to give to us in the fullest possible degree.

He who gives breath and strength, he whose commandment All beings follow, yea the gods acknowledge; Whose shadow immortality and death is, — Who is the god to worship with oblation?

Whitehead discusses the connections between fact, value, and immortality in his lecture, «Immortality», which was given on April 22, 1941 as the Ingersoll Lecture at the Harvard Divinimmortality in his lecture, «Immortality», which was given on April 22, 1941 as the Ingersoll Lecture at the Harvard DivinImmortality», which was given on April 22, 1941 as the Ingersoll Lecture at the Harvard Divinity School.

Will God give the gift of immortality to the wicked so they can burn in hell forever?

Nevertheless, Kass is right, I believe, to think that none of the secular versions of immortality, the kind science might give us, can satisfy our deeper yearnings, assuming we have them as part of our human nature.

These observations, coupled with a belief in immortality, give rise to the expectation that right and wrong, responsibility and irresponsibility will finally be taken care of in the next life.

In terms of faith, apart from his love of the Mass, the time at the Oratory also gave him a strong grounding in Thomist metaphysics, and certainly this was a key element in the way he portrayed evil, death, immortality and many other things in his stories.

According to Vass, Rahner gives no assurance to the immortality of the soul, and sees as feasible the possibility of bodily resurrection immediately after death.

We give up our own immortality sooner than believe that all the hosts of Hottentots and Australians that have been, and shall ever be, should share it with us in secula seculorum.

Perhaps Christ meant for us to live heaven through our mortality... why then give us hope for immortality?

If, as we shall be arguing in a moment, we may be sure of «objective immortality», the taking into God's life of every good that has been achieved in the creative process; and if, as that understanding of the world order implies, one of the goods is the agency by which these given goods have been achieved, including at this point the human agent as a peculiarly significant focus — may it not be the case that not only the good which has been achieved but the agent who has achieved it (himself good, despite defect and the instances of his failure in this mortal existence) will be preserved beyond the «perishing of occasions»?

Religiously the Empire was pluralistic and marked by a search for a faith which would be satisfying intellectually and ethically and would give assurance of immortality.

David Friedrich Strauss (1808 - 1874), at first a Protestant but in his later years giving up belief in a personal God and immortality, cast doubt on the accuracy of the records of the sayings and deeds of Jesus and rejected the virgin birth of Jesus.

In accordance with the propositions Whitehead gives, the retention of subjective immediacy does not imply the impossibility of objective immortality!

In fact he qualified it significantly, acknowledging that the post-Easter consciousness of the early Church gave all the appearance of a confident faith in immortality.

Thus the individual, though mortal, is given, by self - transcendent freedom, the key to immortality.

But there can be little question that over the years the «immortality» position has been more and more given the primacy, while the «resurrection» position has been explained away or so modified that its basic intention has been forgotten or lost.

Give humans another 1,000 years, if we survive our own aggressions and egos, and we will then have acquired some god - like characteristics, such as immortality and existence beyond our physical bodies.

«Self - esteem gives you a feeling that you're part of something bigger, that you have a chance for immortality, that you have meaning, that you're not just a sack of meat.»

Using new scanning technology for documenting species, the OIST researchers compiled scans of the ants to create 3D avatars, giving them, and their namesakes, a measure of immortality.

Given that the study is such a rewarding one, leading to genius, immortality, radiant health and spiritual ascension, it is time very well spent.

The Immortal Crown by Kieth Merrill focuses on building a world that is close to chaos and multiple forces are on the hunt for the stones of light that according to prophesy will give the holder immortality and reign as king.