Sentences with phrase «given in human contexts»

View 4, «divine revelation given in human contexts,» represents an extension and elaboration of «critical contextualization.»

Not exact matches

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioIn our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

in human life in a given social and ecological context, becomes the locus of the parabolic teaching of Jesus.

While those images that relate to human experience in the domestic, economic and social spheres have been given prominence, Jesus» use of agricultural imageries3 and analogies derived from nature or divine action in nature have not received adequate attention.4 This too, despite divine interaction with humanity taking place in the context of the creation.

In that context there can be no interest in plants and animals except as they are given being in human experiencIn that context there can be no interest in plants and animals except as they are given being in human experiencin plants and animals except as they are given being in human experiencin human experience.

As Eric Hester explains later in this issue The Truth and Meaning of Human Sexuality [11] teaches that formation in chastity and any information imparted about sexuality should be given in the broadest context of information about love.

In context here (given the «or») the «enlightenment ideal of human - based knowledge, reason and action» is code for atheism.

Of course it was the blood of his human body, but that gives his self - surrender quite a different meaning from what it has in an ordinary secular context.

Whatever the context in which this parable was first spoken, whatever general thesis we may hold of the function of parable in Christ's teaching, we are given here a story which, in fact, describes a raw piece of human life.

Rather, such FWTs uniformly contend that since God can not control the free actions of humans in any given context, only some of the possible worlds containing human freedom (only some of the possible ways in which God saw humans might use their freedom) were actualizable and that God had absolutely no control over which possible worlds were in this category.

Something must re-create the capacity to belong in the society of God's creatures so that man finds his security in giving himself to the service and enjoyment of God and His Kingdom as the ultimate context of every human love.

Viewed in that context, the statement that every human being has certain inalienable rights given by God that governments and kings can not take away is a remarkable claim.

Questions such as whether the language of «faith» has any authority in a scientific age, or whether mind and life are reducible to atoms and molecules, whether only the tangible is real, whether the human person is anything more than a complex physico - chemical mechanism, whether we are free or determined, whether there is any «objective» truth to the symbols and myths of religion — all of these questions are asked at all only because what is fundamentally at issue is whether there is an ultimate context that gives meaning to cosmic process and significance to our lives in this process.

The pre-understanding (often overlooked by ordinary Christians but obvious to Bible scholars) is the fact that Scripture itself was given to humans in particular historical and socio - cultural contexts.

As he says, careful Bible scholars have taken that into account in interpreting the biblical text: viz,»... Scripture itself was given to humans in their particular historical and sociocultural contexts.»

By its stress on event and on patterning and integration, by its insistence that relationships constitute an entity, by its concern for an awareness of the depths of human experience (motivations, desires, drives, and «emotional intensity,» for example), as well as by its recognition that we are part of the world and continuous with what has gone before us and even now surrounds and affects us, process thought not only has been in agreement with the newer scientific emphasis on «wholeness,» but has also contributed a perspective which can give that emphasis a meaningful setting and a context in the structure of things in a dynamic universe.

But Christian discrimination ought to operate on another level here; it ought to applaud the metaphorical adroitness in giving a new context for the passion story, a context which provides for disbelieving contemporary human beings a genuinely «secular» experience of the narrative, and one which is in continuity with the parabolic way of hiddenness and mystery.

He made a series of statements in a 1978 Science paper that are startling given his role as a spokesperson for science: ``... unconscious or dimly perceived finagling, doctoring, and massaging are rampant, endemic, and unavoidable in a profession [science] that awards status and power for clean and unambiguous discovery»; «unconscious manipulation of data may be a scientific norm»; «scientists are human beings rooted in cultural contexts, not automatons directed toward external truth».

Careful attention to phenotyping diseases, facilitated by our knowledge of the human genome and computational analysis, has allowed observant physicians and physician - scientists to identify and categorize diseases in a manner that has informed basic science, given it new contexts, and in many instances provided important new directions for investigation.

The science of diet and nutrition have given us an understanding of the human body that we did not have when the Master Cleanse was developed, and in that context it is genuinely difficult to understand how the diet has persisted in the 21st Century.

She initially proffers a fastidious, Melvillian crime picture with special attention given to manual processes rather than human drama, but then elegantly pulls the focus back (with the help of a very subtle twist) in the second half to reveal that the caper at the film's centre was only included for context.

(2) Even though Asia and so - called Western countries don't share same ideological tradition about human rights, this statement perhaps gives clear affirmation for present happening in this context.

Dexter says she credits her time at HGSE with giving her the skills, especially around human development in cultural contexts and statistics training, to bring an academic focus to her work on the committee.

The conversation between Falco and Silvanus in Caesar's Bar grew directly from that idea: it gave me the city based on archaeological fact but with a human context.

Given Russell's comment was in the context of «human navigation» and «archaeology of the Mediterranean» it is self - evident his use of the word eon / aeon meant a long, indefinite, and of an indeterminate period of time and nothing more than that.

But along with these and other scientifically significant missions, DSCOVR will also have the ability to inspire new ways of thinking about the true nature of the human condition, by showing us new images everyday that give every person on Earth the ability to see his or her home city or village in the context of the planetary whole, reminding us of our obligation to take good care of what Buckminster Fuller described so long ago as «Spaceship Earth.»

In the last few years, discussions of the Anthropocene (the new geological epoch shaped by human activities that we are living in) have begun to re-evaluate some cherished beliefs of modernity, not least the assumption that planetary geography is the given context for the human dramIn the last few years, discussions of the Anthropocene (the new geological epoch shaped by human activities that we are living in) have begun to re-evaluate some cherished beliefs of modernity, not least the assumption that planetary geography is the given context for the human dramin) have begun to re-evaluate some cherished beliefs of modernity, not least the assumption that planetary geography is the given context for the human drama.

In doing so we are changing the given geographical context of human affairs.

Externalities may be addressed by either a tax / credit or some other public policy, public ownership and management of the commons, or privatization of the commons, or through court actions — each option may have it's own costs — for example, the large - scale privatization of the climate system may be impractical with given technology (analogy with toll roads), and even without that, it has at least an aesthetic cost (nature is supposed to be nature; and psychologically, humans may benifit from some amount of public space) and perhaps scientific (ie nature — in this context, nature as it is with relatively small impacts of humankind — is not nature if it is not being itself) costs; there may be inefficiencies in the court system that could be bypassed for issues that are easily addressed with legislation (unless we had a class - action lawsuit on behalf of all people now until the year).

May an employee or other person in a situation where his / her human rights are threatened just give them up for all time (in the applicable context) by agreeing to an accommodation plan that turns out not to work?

In the criminal context, Article 6 of the European Convention on Human Rights provides that everyone has a right «to defend himself in person or through legal assistance of his own choosing or, if he has not sufficient means to pay for legal assistance, to be given it free when the interests of justice so require.&raquIn the criminal context, Article 6 of the European Convention on Human Rights provides that everyone has a right «to defend himself in person or through legal assistance of his own choosing or, if he has not sufficient means to pay for legal assistance, to be given it free when the interests of justice so require.&raquin person or through legal assistance of his own choosing or, if he has not sufficient means to pay for legal assistance, to be given it free when the interests of justice so require.»

Whether as part of a historical review, in the context of a specific set of facts, or for forward looking policy purposes, the human strengths of rhetoric and strategic thinking are needed to give the results shape and bring them to life.

From the patent: «In some examples, when in the learning context, a human operator may interact with the UAV in order to «teach» the UAV how to react given certain gestures, circumstances, and the like.&raquIn some examples, when in the learning context, a human operator may interact with the UAV in order to «teach» the UAV how to react given certain gestures, circumstances, and the like.&raquin the learning context, a human operator may interact with the UAV in order to «teach» the UAV how to react given certain gestures, circumstances, and the like.&raquin order to «teach» the UAV how to react given certain gestures, circumstances, and the like.»