Sentences with phrase «given reality by»

But here we can see that it was given reality by an actual and deliberate self - identification with people.

But if the past is real only as it is given reality by the present, most of the connotations of «cause» can not apply to it.

Not exact matches

For instance, by holding up your phone and using the camera as a viewfinder, an augmented reality application could give you reviews about the restaurants you pass.

At all stages of the supply chain, trade inherently faces challenges posed by the geopolitical realities along a given route.

We're often ruled by our emotions, and given this reality, Porter's proposal makes some sense.

Here is the first public photo of a working prototype of Magic Leap's portable augmented reality device, which was given to Business Insider by a source.

Here is a coffee plantation virtual reality video shot by Nescafe to give you an example of what you may expect.

Long - short multi-factor portfolios generate attractive returns before fees Returns are much less attractive post fees charged historically However, some fees in the long - short space are likely justified given higher complexity INTRODUCTION Reality is the murder of a beautiful theory by a gang of

Reality: By agreeing to establish and abide by a dispute resolution process, China is giving Canadian investors important new protectionBy agreeing to establish and abide by a dispute resolution process, China is giving Canadian investors important new protectionby a dispute resolution process, China is giving Canadian investors important new protections.

Global Entrepreneurship Week 2013 by Startacus Admin Since this year's Global Entrepreneurship Week has a core aim of making ideas business realities, and this is a core goal of Startacus - The Self Start Society, we thought we'd better give you the heads up on this annual global event... Global Entrepreneurship Week is the world's largest campaign to promote... yep you guessed it, entrepreneurship.

by Startacus Admin Since this year's Global Entrepreneurship Week has a core aim of making ideas business realities, and this is a core goal of Startacus - The Self Start Society, we thought we'd better give you the heads up on this annual global event... Global Entrepreneurship Week is the world's largest campaign to promote... yep you guessed it, entrepreneurship.

Example being, the age of Earth... what do we do when our «god - given» brains are driven crazy by what the Bible says, and what we see as reality?

Recreation (literally, re-creation) reflects the order of creation, participating in the nature and order of reality as given by God.

Given this interpretation of Whitehead's doctrine of societies in Process and Reality, I will now turn to a re-evaluation of articles written by Whiteheadians over the years on the mind - body relationship.

The only answer which is plausible can be given by the biological theory of knowledge: in the same way as our perception carves Out of the whole physical reality only that zone which has practical importance for our organism, only those recollections which are relevant to our present situation are transmitted into our present moment.

Only by recognizing the past as that given reality with which every present has to do can these absurd consequences be avoided.

It is one affected by the divine architect when representation becomes reality: THIS IS MY BODY — THIS IS MY BLOOD GIVEN UP FOR YOU.

For a long time he will look to the marvels of art to provide him with that exaltation which will give him access to the sphere — his own sphere — of the extra — personal and the suprasensible; and in the unknown Word of nature he will strive to hear the heartbeats of that higher reality which calls him by name.

Sometimes the clue to the reality of their individuality is given only by a phrase — a widow, a younger son; sometimes we see the ligaments and joints of the history, as in Peter's case.

As inhabitants of the modern world, we are religious now perhaps to the extent of our desire to crack open the coffin of materialism, and to give to reality a larger, freer definition than is allowed by the militant materialists of the corporate economy and their political servants, or by the mechanical paradigm of reductive science.

Style, as it is defined in The Rebel, is the «correction which the artist imposes by his language and by a redistribution of elements of reality» and gives the «re-created universe its unity and boundaries» (Rb 269).

Reality therapy, developed by psychiatrist William Glasser, is an action - oriented therapy that aims at enabling people to change their behavior so that it will fulfill their basic needs (to give and receive love and to feel worthwhile to themselves and others) in the real world of relationships in ways that do not deprive others of the possibility of fulfilling their needs.

What my mind glimpsed through its hesitant explorations, what my heart craved with so little expectation of fulfilment, you now magnificently unfold for me: the fact that your creatures are not merely so linked together in solidarity that none can exist unless all the rest surround it, but that all are so dependent on a single central reality that a true life, borne in common by them all, gives them ultimately their consistence and their unity.

Most of those that survive will do so by tempering their beliefs with the realities science discovers, and evolving to continue giving their life meaning by adjusting to the facts.

It must be given to the reality by virtue of which this claim or insight can be relativized as we advance in truth.

It is not without significance that the modern artist has given himself so fully to envisioning evil and nothingness, or has been so deeply bound to visions of Satan, of chaos, and of emptiness; for the artist can not escape the reality of his time by fleeing to an earlier moment of history.

All religious reality begins with the acceptance of the concrete situation as given one by the Giver, and it is this which Biblical religion calls the «fear of God.»

You're saying that I'm ignoring the nature of reality and insinuating that the nature of reality it's more possible to have a premonition given to me by....

By way of contrast, in a static atemporal pattern of thinking, in which the context does not affect essentially the nature of being, it is indifferent to a given being into which ontological dimensions of reality - in - process it is placed.

Only someone who overlooks the fact that this answer itself has a real history which is a history of the reality reflected on as well as of the reflection itself, can think that the Church with its principles, because they too can be given concrete form, is always able to follow directly on the heels of what is new in the changing course of history and that only by its own fault and failure could the Church lag behind events in its theological reflection on morals.

We can just as well explain the reality of someone by giving reasons why he is absent than by the evidence of his presence.

Don't forget Reality... the mythology promoted by the Romans was also urged by the Jewish pharisees at the time as a means of keeping the populace subservient to the Roman empire and thus by giving them a martyr.

It is the experiential insight that gives succor to man's deformed yearning (sehnsucht) for perfection in life, and it reveals to us that «God can not be contained within reason, because what he does goes beyond reason,» therefore the initial anticipation of the revelatory act / reality is signaled by the existential realization that God's «unnecessitated» love for us as created being, both corporately and individually, makes transparent «God's gift of Himself.»

In my experience at least Hartshorne's a priori claims, far from impoverishing experience, actually enhance it by leading to a structure of understanding which gives due weight to both the abstract and the concrete, both the necessary and the contingent, both the unchanging and the changing aspects of reality.

By calling his own brand of naturalism «integral,» Artigas wishes to convey the notion that nature as understood by the natural sciences points beyond itself to a larger reality to which the natural owes its existence, a reality to which the methods of the natural sciences do not of themselves, however, give direct accesBy calling his own brand of naturalism «integral,» Artigas wishes to convey the notion that nature as understood by the natural sciences points beyond itself to a larger reality to which the natural owes its existence, a reality to which the methods of the natural sciences do not of themselves, however, give direct accesby the natural sciences points beyond itself to a larger reality to which the natural owes its existence, a reality to which the methods of the natural sciences do not of themselves, however, give direct access.

It is only by inserting a contingent statement — given the reality of oppression — that an unrestrictive theological statement — say, for example, that God is the subject of all change — can come to entail what I wish to call a «restrictive yet necessary statement» — that God is the God of the oppressed.

Both the predella and the triptych give visual expression to Luther's deep conviction that God, who is hidden and invisible, accommodates God's self to our finite and fallen nature by revealing God's disposition toward us through material things: in the incarnation, in the sacrament and in the Good News of scripture received, above all, through hearing (a material reality, but not visual, to be sure).

Finally, the «pluralists» are those who are prepared to give up on the centrality of biblical revelation, even if they admit that their own access to ultimate reality has been inevitably conditioned by their Christian background and experience.

This is in large part to be done, I have suggested, by conceptually explicating the Christian vision of reality in such a way that it proves its truth through the intrinsic convincingness of the worldview to which it gives birth.

Feminists began their critical work in response to insults and injustices generated — to paraphrase Sobrino — by scientific and philosophical understandings that «explained» and «gave meaning to existing realities» of exclusion, especially of women.

If our human existence is not that of some supposedly substantial and indestructible soul to whom experiences happen, but is rather those experiences themselves held together in unity and given identity by the awareness and self - awareness which makes it possible for us to say «I» and «you», then the enduring reality, which God accepts and values, is precisely that series of events or occasions which go to make us what we are.

Process and Reality, An Essay in Cosmology 345 - 346 and 435 imply clearly that (b) is the alternative Whitehead had in mind, for in each passage he presents a situation where a given occasion, X, inherits from another occasion, Y, in its past, which in turn inherits from Z, which is in its past — the point of each passage is to say that X inherits doubly from Z, both immediately and as mediated by Y. Z is not in the immediate past of X, and yet X is exhibited as prehending Z directly.

And one way in which this experienced reality can be guaranteed for what it is would be by affirming that when this life is ended the loving relationships will somehow be continued and given fuller and finer expression.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

In Process and Reality, An Essay in Cosmology 102 Whitehead provides what amounts to a definition of «contemporary»: «Actual entities are called «contemporary» when neither belongs to the «given» actual world defined by the other.»

Whitehead would give later in Process and Reality a metaphysical explanation of how we may objectify precisely an individual thing from vague feelings by his description of indicative feelings (PR 260).

We are used to two possibilities: on the one hand, prophecy being punctured by reality, and our settling for far less than our imaginations were excited into expecting; or on the other hand, prophecies being fulfilled, and a boost being given to our expectations and our sense of who we are and what we deserve.

Somewhere in Appearance and Reality the English idealist philosopher F. H. Bradley remarked that «the man who, transported by his passion, feels and knows that only love gives the secret of the universe», is not engaging in proper metaphysical discourse.

The author believes that Whitehead's thought provides us with an unusual opportunity to examine our religious beliefs by giving us a new view of reality, and concludes that Whitehead offers not only productive insights into the understanding of the nature of God and man, but also strong arguments for both objective and subjective immortality.