Giving alms to beggars / hawkers is strictly discouraged.
Giving alms to the Buddhist monks is an ancient ritual many people in Luang Prabang still take part in today.
Take the case of the tradition of
giving alms to local monks.
During this 31 - day period, the family of the deceased is considered impure and must refrain from visiting sacred sites, performing religious ceremonies,
giving alms or attending religious festivals.
As the viewer regards two separate paintings by 16th century Dutch painter Pieter Aertsen, titled The Vegetable Seller (1576) and A Meat Stall with the Holy Family
Giving Alms (1551) respectively, each cut to a different fragment of the paintings» surfaces raises questions: what do the artworks depict; what is placed in their foregrounds; what is relegated to the background; and, ultimately, what meanings can be excavated from the artworks» layers and represented objects?
In 1520 Luther published five widely - circulated German tracts stating that good works were not limited to praying in church, fasting, and
giving alms but also included «laboring at one's trade, coming and going, eating, drinking, and sleeping, and all other acts that help nourish the body and are generally useful.»
Broadly understood,
giving alms is engaging in any work of mercy that benefits neighbor, which includes «whatever is necessary to a person in need.»
The whole modern scientific organization of charity is a consequence of the failure of simply
giving alms.
Leeches all of them who swoon to and to be figurines of beauty while not
giving alms to the atrosciousness figures of humanists who have beautiful souls and hearts and minds!
Giving alms is meaningless, if there is no sharing in superfluity.
In
giving alms, we offer something material, a sign of the greater gift that we can impart to others through the announcement and witness of Christ, in whose name is found true life.
The earth replies that the act of
giving alms on which one's eternal life depends «ascend from below» and fund a treasury in heaven.
Consider the Book of Tobit, the earliest source we have that documents the importance of
giving alms to the poor.
The close nexus between belief and deed in the act of
giving alms was noted by the fourth - century theologian St. Ephrem, who wrote in a Christian dialect of Aramaic known as Syriac.
Daniel had said that by
giving alms to the poor the king could be redeemed from his sins.
But what is
giving alms without anyone knowing, if it is not saying one thing and doing another?
Like any observant Jew, they will want to serve their neighbor by
giving alms, worship God by praying and live a disciplined life by fasting.
Jesus proclaimed blessings on the poor and woes on the rich, commanded his followers to
give alms to everyone who asks, and called on his disciples to leave everything behind to follow him.
But when
you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.
So when
you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win human admiration.
It is generally agreed that a Muslim should
give alms which amount to a tenth of the agricultural yield immediately after harvest, and a fortieth part of his wealth of goods, or of gold after a lapse of one year if it reaches the quantity of thirty. - eight grams — and about the same proportion of wealth in animals.
When
you give alms, don't let those who you are helping know it was you.
Listen to the Scripture telling you how to make the Lord your debtor: «Anyone who
gives alms to the poor is lending to the Lord.»
Thus
you give alms to the poor man so that he can console himself, but treacherously you have a further consolation for yourself.
Yet he contended that almsgiving was an activity that paralleled sacrifice: «He who returns a kindness offers fine flour, and he who
gives alms sacrifices a thank offering.»
Thus, when people
give alms, they are contributing to a more equitable distribution of goods.
Luke begins the paragraph with a direct command and seems to have a note of more immediate urgency: «Sell your possessions, and
give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys,» ending with the comment about heart and treasure.
Good advice, but, one must note, it is also forbidden by law in the United States — at least, for those who
give alms through foundations.
O assembly of women,
give alms, although it be of your gold and silver ornaments; for verily ye are mostly of Hell on the Day of Resurrection.32
But when
you give alms, do not let your left hand know what your right hand is doing, so that your alms may be in secret; and your Father who sees in secret will reward you.
What might it mean to
give alms to the poor in such a way that one's left hand did not know what one's right hand was doing?
For Luke the crucial encounter was one which took place between Peter and a Roman centurion named Cornelius — though Cornelius too was a sympathizer with Judaism who
gave alms and observed regular hours of prayer.
How many of
us give our alms in secret, rather than making sure they are identified so we'll get a tax credit?How many of us are, as a matter of course, feeding the hungry, clothing the naked, visiting the sick and the imprisoned?
The 5 pillars of Islam have not much to do with rightousness, excepted almsgiving (whereby, I would like to know, if a Muslim would
give alms to a poor Christian, or if he would regard his poverty as a curse of Allah?).
So Jesus rebukes the people who
give their alms in the synagogues and on the streets, who stand and pray on the street corners, who when they fast show mournful faces in order that their piety may be seen (Matt.
As thy substance is
give alms of it, according to thine abundance; if thou have much, according to the abundance thereof,
give alms; if thou have little bestow it, and be not afraid to
give alms according to that little; for thou layest up a good treasure for thyself against the day of necessity; because alms delivereth from death, and suffereth not to come into darkness.
Give alms of thy substance; turn not away from the face of any poor man, and the face of God shall not be turned away from thee.
He told her: «
Give alms, as I have seen that the majority of the dwellers of Hell - fire were you [women].»
Christians are to be taught...» They must support their families and not squander money on Indulgences, and the Pope should wish to sell the basilica of St Peter so that he can
give alms to many of those whose money is wheedled out of them by Indulgence sellers — to build the Pope's basilica.
Wake early and
give alms to rows of saffron - clad monks.
Rise early to watch 2,000 monks walking through the streets of the old royal capital in a ceremony embraced by the local people, who turn out daily to
give alms to the monks.
Day 2 This morning at 6:30 AM we go to the local market then
give alms to the monks.
Rise at dawn to
give alms to saffron - robed monks passing Amantaka; use a former royal residence as a base for exploring Angkor Wat at Amansara; and rejuvenate in Amanoi's exquisite spa, set by a lotus - filled lake.
Arrived at the door of a farmer, who did not want to
give him alms.
Not exact matches
The Qur» an specifies that such
alms are to be
given to the poor, the needy, the collectors of zakat, those whose hearts are to be appeased, slaves, travelers, debtors, and those who are on the path of God.
Willfully to neglect prayer and
alms -
giving is an act of infidelity.
Acts 10:1 - 2 Now there was man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and
gave many
alms to the Jewish people and prayed to God continually.
You spend what you need and
give the rest to the
alms and poor and deeply concerned about your friends kith and kin when are in need of money.
Nor are all our
alms given in public through community fund drives, encouraging individuals to do more than they would if appealed to privately.
Most of the best manuscripts read, literally, «Take care not to practise your righteousness before men»; but instead of «righteousness» some excellent manuscripts have «charity» (KJV «
alms»), while the famous Codex Sinaiticus and a few of the ancient versions have «
giving.»