Sentences with phrase «glory of new»

Beyond the glory of New Donk City, we don't know much about Super Mario Odyssey, except that it'll have Mario.
I also want to try this out but I also want to try the glory of new york total coverage foundation.
Dalyell's time in parliament spanned Labour's years of power in the 1960s and 70s, the internecine impotence of the 1980s, and the morning glory of New Labour in the 1990s.
The spirit of the Tempernace league still thrives but for the glory of New Labour.
He described a meal eaten by people in Bernalillo, just north of Albuquerque: «Roast chicken, stuffed with onions; then mutton, boiled with onions; then followed various other dishes, all dressed with the everlasting onion; and the whole terminated by chile, the glory of New Mexico.»
We can sense something of the early Christian understanding of the eschatological meaning of the new covenant by noting the words of Paul, who, while speaking of the old covenant as a law of death and condemnation, rejoices that the glory of the new covenant so surpasses the glory of the old that the old covenant now has no glory at all:
The glory of a New Human Order is gory with the blood of over 20 million casualties after 1946!
John Winthrop was reported to have one thousand volumes, and the Mather family — Richard, Increase, Cotton, and Samuel — put together a collection so large that one contemporary called it the «Glory of New England.»

Not exact matches

The concert will feature New Found Glory; Chris Carrabba of Dashboard Confessional, playing an intimate acoustic set; and Ryan Key, formerly of Yellowcard.
While the nasty publicity had the potential to end New Found Glory — «it was almost done and gone,» Pundik recalls — its remaining members quickly decided that the band, founded in the halls of Marjory Stoneman Douglas High School in 1997, was worth saving.
Now, EZTrader has been revamped by a new owner and restored to its former glory, with excellent perks for traders and a wide range of top - modern features.
Over the past ten years, which included the glory days of the New Economy, the fund did better, almost matching the index, though still trailing our value funds by 4 % a year.
By returning to the basics of our faith, the fundamentals of what we believe, we open ourselves up to a fresh revelation from God — a new glimpse of His glory and majesty.
It is widly believed that Judas Iscariott was a Zealot, one of a group who believed firmly that Jesus was the Messiah who would set up a new kingdom in Isreal and return her to the glory days of King David.
Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.
Bertrand Russell, in his book, «Why I Am Not A Christian», He discredits the inspiration of the New Testament: «I am concerned with Christ as He appears in the Gospel narrative... He certainly thought that his second coming would occur in clouds of glory before the death of all the people who were living at the time.
Yet at Pentecost the Holy Spirit had come to the disciples, and so the band of the disciples had become the new tenement of His glory.
D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.
The bewildered founder of 24 - 7 prayer Pete Greig tells Justin Brierley about his new book, Dirty Glory
Now Paul's theology must be studied as a Jewish theology modified by the conception of Jesus as the Risen Messiah; that is, it was a Jewish theology — of the high Pharisaic type, in some respects; in others, quite unPharisaic, and making much use of apocalyptic conceptions, as Bruckner and others have shown — and to this Jewish theology was added the new, distinctive, transforming conviction that the Messiah was none other than the lowly Jesus, dead, raised to glory, and soon to come again.
What then is the new syndrome of globalization which contradicts and kills the earlier glory?
C. S. Lewis, «The Weight of Glory» and Other Addresses (New York; Macmillan, 1949), pp. 4 - 5.
In other words, if the church has lost its purpose, the best thing may be for it to give up its facility and let somebody with a purpose use the space for the glory of God in a new congregation.
a deep resignation to God's will, a surrender of ourselves, soul and body, to Him; hoping indeed, that we shall be saved, but fixing our eyes more earnestly on Him than on ourselves; that is, acting for His glory, seeking to please Him, devoting ourselves to Him in all manly obedience and strenuous good works; and, when we do look within, thinking of ourselves with a certain abhorrence and contempt as being sinners, mortifying our flesh, scourging our appetites, and composedly awaiting that time when, if we be worthy, we shall be stripped of our present selves, and new made in the kingdom of Christ.
Glory worthy of the name, the glory that is promised, will not be found in a new hero, system or political moveGlory worthy of the name, the glory that is promised, will not be found in a new hero, system or political moveglory that is promised, will not be found in a new hero, system or political movement.
You will to good deeds top others, how to witness to others of Gods «indiscriminate, scandalous, shocking, outrageous, senseless, irrational, unfair, irreligious, ridiculous, absurd, offensive» grace as you began to practice your new self with Gods power to His glory.
Wee shall finde that the God of IsraelI is among us, when tenn of us shall be able to resist a thousand of our enemies, when hee shall make us a prayse and glory, that men shall say of succeeding plantacions: the lord make it like that of New England: for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, Deut.
And this is where the story would end for all of us were it not for God snatching us out of that living death, opening our eyes to His glory, revealing Himself to us, giving us new life.
The three stages of Christian existence are thus sketched out: first is the time of the manifestation of God's glory through Christ to the disciples; second is the new form of presence of Christ in the church after his death and resurrection (this is where John was, and where we are now); finally, there is the consummation of the church in the perfect love of the presence of God.
Then there is the second Schlesinger, reviewing in The New Republic John Charmley's Churchill: The End of Glory.
When these newer forms of worship have reverence, dignity, and fitness, and when it is the greatness and glory of God that is celebrated rather than the worshiper's own exuberance, there is much to commend them.
In this new world, with Satan conquered, the righteous would be taken to dwell with the King in a realm of glory, and the wicked would be consigned to eternal punishment.
This prophesy in Daniel 11 vs. 39, tells of how this new strange god with a strong hold, meaning with force, and we all know from history, that christianity was forced by Constantine, and legalized in 311bce, that he acknowledge, and increased with glory, and that will rule over many for gain, sounds like control, and gain to me.As many of these popes, and priest, have so much money, but the flocks are paying for it.
Obviously the final consummation of all things in the full glory of the promised New Age has never come to pass.
It becomes clearer how new notes of suffering and compassion slowly emerged in Eastern Christianity as Jesus's mother imparted her lessons to an Empire still intoxicated with dreams of Roman political glory.
Expanding and swift, henceforth, Elements, breeds, adjustments, turbulent, quick and audacious, A world primal again, vistas of glory incessant and branching, A new race dominating previous ones and grander far, with new contests, New politics, new literatures and religions, new inventions and arnew race dominating previous ones and grander far, with new contests, New politics, new literatures and religions, new inventions and arnew contests, New politics, new literatures and religions, new inventions and arNew politics, new literatures and religions, new inventions and arnew literatures and religions, new inventions and arnew inventions and arts.
They are texts that make the reality of the new creation readable; they are texts that glow with an ambiance of glory.
The guiding norm of «the greater glory of God» has aroused in the Society a constant restlessness and a passionate desire to take on new and difficult tasks.
Attendantly, from within this millenarian orientation, Jesus himself was identified with the bar nasha of Daniel 7:13 — 14, a type of new Adam, who, on the basis of his appearance before the Ancient of Days, recovered the characteristics that distinguish the human being created in the image and likeness of God: dominion, glory, and kingship (see Ps.
If the text of the new covenant supposedly manifests itself with a greater glory than that of the old covenant, in what ways does it make that glory visible?
The zealous love of this God has already appeared among us in the flesh to train us for a new life and teach us how to welcome him when he comes again in glory.
Not for a moment only, but all day and night, floods of light and glory seemed to pour through my soul, and oh, how I was changed, and everything became new.
(These reports of sensorial photism shade off into what are evidently only metaphorical accounts of the sense of new spiritual illumination, as, for instance, in Brainerd's statement: «As I was walking in a thick grove, unspeakable glory seemed to open to the apprehension of my soul.
The preface for the eucharistic prayer for the Epiphany season in the Book of Common Prayer says that in the mystery of the Word made flesh God has caused a new light to shine in our hearts «to give the knowledge of your glory in the face of your Son Jesus Christ.»
According to John Piper, «This is the form of worship commanded in the New Testament: to act in a way that reflects the value of the glory of God.
At the beginning of the Old Testament all suffering was regarded as punishment for previous sin, but in the New Testament we read, «What glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently?
The result was a new and peculiar literary form, apocalyptic, which sought to unravel the secrets of the divine plan for the world, to recognize the signs of the end, to calculate the time of its arrival, and to invent fantastic elaborations of the heavenly glory.
Of the two major emphases in the early church with regard to the relation between the risen and exalted Lord and his people, one, far more prominent in the Synoptic record, is the hope of his return in glory to judge the world and inaugurate the new agOf the two major emphases in the early church with regard to the relation between the risen and exalted Lord and his people, one, far more prominent in the Synoptic record, is the hope of his return in glory to judge the world and inaugurate the new agof his return in glory to judge the world and inaugurate the new age.
You said: «The theology of the cross (not of glory) keeps us grounded in reality, and hopeful of the New Creation that Christ promises when He will someday usher in His New Kingdom.»
When we open our house in the country in the spring we know that it will still be winter on our hill; Crosswicks is a good three weeks behind New York, where the Cathedral Close is bursting with blossom, and the cement islands which run down the middle of Broadway are astonishing with the glory of magnolia blooms.
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