Sentences with phrase «go as a society»

«We went as a society from where a polite thing would be to say, «Would you like a cigarette?»

Surely we have a long way to go as a society, but most would agree that while racism is alive and well, it is not the monster it once was.

Here at CreditDonkey we've conducted a roundup of the best college majors for the future, based on where we're going as a society and where the demand will be.

We at Dogster believe we have a long way to go as a society based on this alone.

Not exact matches

In no way am I telling you how your family should be spending time with each other, butt here is always going to be something in every generation that is going to «bring us down» as a society.»

If the plan had gone ahead, the merger of CIMB, RHB and Malaysia Building Society would have overtaken Maybank as the largest banking group in the country.

So I think as long as readers — whether they admit it publicly or not — as long as readers have a hunger for true, critical, funny stories about how the system works and about the concentration of money and power in modern society, as long as they have that appetite, then a site like Gawker.com is going to have a continued purpose.

Few medical innovations have engendered as much excitement as CRISPR, but the gene - editing technology raises serious ethical questions: Will the power to edit our own DNA outpace our ability to decide as a society how far we want to go?

Robert went on to win lifetime achievement awards, such as Winemaker of the Year by the American Wine Society, was inducted into the California Hall of Fame and even carried the Olympic torch in 1996 at age of 83.

As Satya Nadella said, we are pursuing AI so that we can empower every person and every organization with tools they can use to go solve the most pressing challenges of our society and our economy.

Frankly, as unemployment deteriorates in the coming years, the fragmentation of society is going to become our single biggest issue

«We're also sensitive of society's tendency to villianize corporations, and as we grow, we wanted to be proactive and deter individuals and the media from condemning an innocent, ethical company as unethical,» Wilson went on to say in a press release

In our corporation - loving society, it seems unlikely that the administration would go so far as to split up Facebook, Instagram and WhatsApp — one of the few feasible ways to limit the company's power.

If this is how the U.S. government is going to operate in a democratic, free - market society, «we might as well put a hammer and sickle on the flag.»

«We have a long way to go as a government and as a society to show that we have moved beyond the legacy of racism and colonialism that long defined our relationship with B.C.'s First Nations peoples,» said New Democrat aboriginal relations critic Doug Donaldson.

Occupy Wall Street, kicked off by Adbusters in July and coming to Toronto this weekend, has already spread to 70 American cities and is going global as protestors challenge society -LSB-...]

We act as a society to keep a bull market going by banning honest posting.

That $ 10,000 is going to be invested in the securities or funds you select, compounding for you until retirement or you reach the age of 70.5 years old and the government forces you to begin drawing down the money so as not to take advantage of the tax benefits for too long, enriching your heirs beyond what society considers worth subsidizing.

We know the society in Syria Iraq or Afghanistan is likely to treat us as westerners unfavorable so we do nt go there and risk having our heads cut off.

Otherwise, with only your quote from above to go on, it seems that you would agree that if a given society, such as Uganda, or a tribe within Uganda, has agreed that homosexuality is ethically inadmissable, then the individuals within that society would be wrong to dissent from what has been generally accepted by social contract and common consent?

It's different in «closed societies» which are, thankfully, becoming fewer as time goes on.

We talk about the gains we've made as a society over the last half a century or so, but we still have a long way to go.

If you doubt that, just look at the startling speed with which ho.mose.xuality has gone from a crime worthy of committal into a psychiatric ward to being accepted, and now so - called ho.mose.xual marriage is now being legalized, and the outcasts of society are now the ones who still disaprove of this as being sinful.

as time went on a Society changes those things have become evil.

State your point and let it go, we as a society have slowly grown past folks who can not stand up to a view and must resort to name calling.

When a video of Stephen Fry angrily denouncing God as an «evil, capricious, monstrous maniac» went viral online, it was proof that the subject of religion still stirs strong emotion, even in a largely secular society.

So, no, demonizing Bush is not going to work in this election, and» as demonstrated in the recent special election in New York's ninth congressional district» the seniors will no longer be swayed by dark warnings that the GOP will end medicare and social security» these older people realize that the programs of the New Deal and the Great Society have become unsustainable and that» somehow» a real and drastic change must happen, soon.

So I'm just going to continue living as I do, as a useful, decent member of society.

I went on to speak of how, as the church grew and became a dominant force in society, the church and later the nation took some responsibility to protect the weak and powerless.

I won't go into great detail about why I oppose this re-definition that most civilized societies have accepted as the normal... based on religious and spiritual basis that marriage was between a man and a woman.

People are slowly going mad, trying to push homosexuality as a positive, good thing and a means on which to build society.

I brought up the idea that had he been a contemporary of Jesus, he probably would have viewed the Messiah as a failure because Jesus went from teaching leaders to having a mass following to being followed by what our society would deem «losers» (prostitutes, tax collectors, demon possessed, lepers, etc.) to having 12 by his side to 11 to 3 to none.

Somehow as a society we've not thought collectively about where all this waste is going or what the consequences are, though paper bags and glass milk bottles being collected and re-used are still within living memory.

I agree with not going trying to change the world as in change to people by telling them they are wrong and I am right (IF I have understood your point of view) but I guess I'm not so convinced when it comes to society, and just accepting what ever **** is in there or anywhere.

Yet Gallagher and Cannon go too far when they dismiss attempts to influence society by nonpolitical means as merely lost opportunities for electoral gain.

I've gone through such a difficult, isolated time as the Christians around me believe things that make me so angry — like gays are sinning and that homosexuality is the worst thing for our society and is accelerating us towards the end times and that if we support gay people we are deeply deceived and can fall away from the faith.

Absent that universal and the confidence that goes with it, society can no longer represent itself as «civil.»

Too often the church goes to the social scientists who can describe communities and who may be very helpful to Christians as they think about society but who, because of their analytic language, can not create or reinforce community.

I am of the opinion that voting to keep a segment of society from enjoying the same rights as everyone else goes against everything this country supposedly stands for.

As Ferdinand Tonnies» who may have originated the distinction» insisted, society (Gesellschaft) is alien and forbidding («one goes into society as one goes into a strange country»), while community (Gemeinschaft) is good («the expression «bad community» violates the meaning of the word»As Ferdinand Tonnies» who may have originated the distinction» insisted, society (Gesellschaft) is alien and forbidding («one goes into society as one goes into a strange country»), while community (Gemeinschaft) is good («the expression «bad community» violates the meaning of the word»as one goes into a strange country»), while community (Gemeinschaft) is good («the expression «bad community» violates the meaning of the word»).

Ronnie G this is not about the Meat Puppet — it is about a person who is scamming anyone who listens to her she is leveraging other folks misery just do a Google search on her and her organziation as for my contribution to society — my employees and I fund and support two food kitchens on weekends for disadvantaged youth if you were able to master the use of tools we would invite you to join us — go phuck yourself

Yet there is little reason to believe that society is going to be more tolerant of truth as regards marriage, and less tolerant of truth as regards other issues, such as concern for the poor.

If it were, we might be more wary as to where we are going in church and society.

But neither do we have the reign of God for the redemption of society when Christians are unconcerned about the plight of their fellow men, or when such giant evils as war, race discrimination, alcoholism, economic injustice, hunger and homelessness, and the shattering of family life go unchallenged.

The articles weren't actually addressed to the Pope directly; they were just written in the «open letter» style as a way to examine issues going on in society from the perspective of a religious skeptic.

They were social reformers who challenged what they deemed to be wrong in society, theirs as well as those to which they went.

As T. V. Philip observes, almost all of those who went out as missionaries in the earlier period were «a distinctive social class in British society... of craftsmen, small traders, shoe makers, printers, ship builders, school teachers...» William Carey, for instance, plied the trade of a cobbler to supplement his meagre earnings as a village school teacher and Baptist pastoAs T. V. Philip observes, almost all of those who went out as missionaries in the earlier period were «a distinctive social class in British society... of craftsmen, small traders, shoe makers, printers, ship builders, school teachers...» William Carey, for instance, plied the trade of a cobbler to supplement his meagre earnings as a village school teacher and Baptist pastoas missionaries in the earlier period were «a distinctive social class in British society... of craftsmen, small traders, shoe makers, printers, ship builders, school teachers...» William Carey, for instance, plied the trade of a cobbler to supplement his meagre earnings as a village school teacher and Baptist pastoas a village school teacher and Baptist pastor.

The film, Scene's from a Marriage, leaves unexamined the questions of how to redeem community in the larger society; it seems to have gone irrevocably to the devil as it has become technically more nearly perfect.

Scene's from a Marriage leaves unexamined the questions of how to redeem community in the larger society; it seems, as Johan says, to have gone irrevocably to the devil as it has become technically more nearly perfect.

They were also social reformers who challenged what they deemed to be wrong in society, theirs as well as those to which they went.