Sentences with phrase «god mode for»

«This is internet god mode for Microsoft computers,» a security researcher that goes by the handle Hacker Fantastic, told Motherboard in an online chat.

Not exact matches

I jot down anything interesting for rumination vis - a-vis healthcare, [such as] Netflix's god mode, or Jaguar's brainwave tracker.
Then «God mode» is for you.
Would that point to a mode of thinking which does not (for example) take feminist notions and human fatherly failures (or seeming successes) and press them back into the doctrine of God?
That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll
Jews and pagans generally taught that the manifestation of God or the gods to humans usually took place in a mediated or disguised mode (through burning bushes or nocturnal visitors, for example).
The meaning of time (which has always been a problem for philosophers) when seen in terms of God's self - revelation is that it is the mode of becoming that a world has to assume while it is receiving God into itself.
For it is demonstrable that our bodies of flesh and blood will be dissolved, and that in whatever mode of existence we may be raised from death it will not be by either the resuscitation of this mortal body or its transformation — unless, indeed, we follow the speculations of some of the Fathers concerning the reassembling, by God, of the dispersed molecules of the flesh, which I am not inclined to do.
If we ask what he means by «it», he can not precisely tell us; but he is evidently groping after the idea that «we», that is our personalities, will be re-made by God for a different mode of existence from that of the flesh - and - blood body, and yet that in some way we shall retain our identity and be the same personalities as those which now live in the mode of physical beings.
What Neville does not seem to recognize sufficiently is that theistic faith demands an understanding of God who is the object of its faith and worship (for the believer can not relate himself to what is unknown to him) and, furthermore, that it generally demands a coherent concept of God who is not only the ontologically, valuatively, and rationally other but also an individual reality who instantiates these qualities in a personal mode of being.
each of those religions have well respected scholars and leaders who argue that other modes of worship are acceptable modes (for other people) to reach the same God.
The further problem is to define within the parameters of Whitehead's metaphysics how it is that the completed actual occasion, through its own transitional creativity (Whitehead maintains that the appetition for the future is a mode of creativity), is united to God in such a way that it participates in God's feelings of its own transformation.
One may understand the personality of God as His act — it is, indeed, even permissible for the believer to believe that God became a person for love of him, because in our human mode of existence the only reciprocal relation with us that exists is a personal one.
The ironic and indirect ways of affirming and denying — God bless the Czar and keep him far, far away — modes of speaking that are so important for Jewish humanism, are found in Yiddish, a plastic language that hung like a long suspension bridge over the chasm that separated the world of an isolated, vulnerable religious minority from the dangerous Gentile - dominated majority culture.
It is sufficient then that we see the Church's sacraments as promises, for it is in the mode of promise that God becomes most intimately present to us now.
Its mind - numbing to see that the go to position for atheist regardless if they are mainstream or not is to go into instant ridicule mode if one brings up faith and god.
Brunner recognizes that the Bible does not explicitly settle for us the many questions that arise as to the mode of God's presence in Jesus.
Whitehead's refusal to accept imperial ruler as a metaphor for God found expression in Modes of Thought as well.
Science and metaphysics too, providing the latter is viewed as a natural mode of cognition and is not unconsciously supplemented by theological knowledge about God's saving action in the history of redemption, can each from their own angle quite well think of God as the transcendent ground of all reality, of its existence and of its becoming, as the primordial reality comprising everything, supporting everything, but precisely for that reason can not regard him as a partial factor and component in the reality with which we are confronted, nor as a member of its causal series.
By working out a neoclassical theory of nonliteral religious discourse consistent with his neoclassical theism generally, he has not only overcome the notorious contradictions involved in classical theism's use of analogy and other modes of nonliteral language, he has also given good reasons for thinking that our distinctively modern reflection about God results from two movements of thought, not simply from one.
It was in a sequence of servant poems, and in particular his portrayal of the Suffering Servant in Isaiah 53, that he set forth at the same time his high hopes for his people and the mode by which God would bring this to pass.
Put differently, whatsoever really exists, in whatsoever way it does exist, has and must have God, ipsum esse per se subsistens, for its cause — but in a radical way that extends even to its mode of being, its very mutability, its possibility for otherness, interaction, frustration, and fulfillment.
Why did God chose this particular mode of creation for living beings; this «state of journeying» from imperfection to perfection which will only be complete on the Last
However, this «new kind of reality,» who is Jesus, is an emergent manifestation of God in human life emanating from within creation: «a unique manifestation of apossibility always inherently there for human beings by virtue of their potential nature being created by God... a new mode of human existence emerged through Jesus» openness to God making him a God informed human being» (ibid).
His mode of reflection constitutes a paradigm for those concerned with a theology in service of the hearing of God's word.
Our pastoral theology will find allies in other modes of seeing and hearing the Word of God, and we will wait with patience and modesty for the appropriate definitions of what it means to love God in the world.
His task, therefore, is twofold: (1) to show how this mode of presence of a contiguously related past actual occasion within a presently concrescing occasion is applicable to the relation between God and man and (2) to show how on this basis one can proceed to explain the possibility of God's differing presence from person to person so as to account satisfactorily for his unique presence in Jesus (PPCT 385).
Foundational theology, rooted and grounded in God's revelation in the past, is a historical mode of reflection that, by exploring the origins of the Christian faith community, attempts to answer for each generation the fundamental question of what it is to be Christian.
In other words, Ogden's analysis of various descriptions of experience is informed by two distinctions, both of which apply to the noetic pole of experience: a twofold distinction between nonsensuous and sensory modes of experience and a threefold distinction of what Whitehead calls «the feeling of the ego, the others, the totality,» that is, of self, other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and others as of transcendent worth,» as precisely an «awareness of ourselves and the world as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which, as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its meaning as wholly noncognitive,» if they seek experiential illustration for such a sense at all (PP 80) 10
But our major concern in this chapter is to sketch the mode of reading the Bible which is appropriate to its character and to its role as the vehicle for God's Word.
For a believer thinking in a process - relational mode, Christ is both act of God and emergent from the evolutionary process.
We are, for instance, constantly being reminded by those who have an interest in declaring the robustness of Christianity in America today that such - and - such a high percentage of Americans are to be found in church each Sunday and that an even higher percentage profess to believe in God; and while such numbers surely do not mean nothing, the very fact that the Christian party so often needs to invoke them is evidence that the religious enterprise, for all its vaunted majority status, is in a deeply defensive mode.
It may even be that he in fact adopted something very like it, for in Modes of Thought he identified God with the whole in a way that is highly congenial to this doctrine.
Too many have accepted the popular «neo-orthodox» idea that contemplation and mysticism have no place in the Christian life; on the contrary, they have a real place and an important one; and for those who may be called by God to this particular mode of communion with him, there is a great blessing and a wonderful gift.
In its portraits of God's revelation in the mode of «promise,» biblical religion gave rise to the experience of history as an opening of events to an always new future bearing a universal meaning for the events that take place in time.
For the purposes of our sketch of the Christian life, however, a shift in terminology helps us note the need to change our orientation to God in order to tap the new mode of divine presence.
Indeed so, for according to this affirmation the modes of God's presence in the cosmic religions, in Judaism, and in Christianity are radically distinct.
Or, in a less moralistic and more psychological mode: To understand God is to act in such ways in this given situation involving another person that I may discern how God's grace is at work in the trans - actions between us to correct what is amiss and, where life is broken, empower for new life.
Theology differs from such modes of thinking about God and man because it is a pure science, disinterested as all pure science is disinterested, seeking to put aside all extraneous, private and personal interests while it concentrates on its objects for their own sake only.
for example in steph's god mode season, steph had bigger dropoff in shooting percentage without klay than klay without curry.
Why on Gods Green Earth would the likes of VVD, Lemar, Mahrez, Asenscio, Seri, Goretska, Carvalho, etc. play for a club that is in crisis mode and has transparently displayed a pathetic lack of ambition both domestically and in Europe.
Then the dude went into Point God mode, going the coast - to - coast in 4.4 seconds for the damn prettiest finger role to maybe ever secure a tournament bid, as Bama beat Texas A&M.
«We are fighting for the league title, this is why we had to play in an offensive mode to win the game, but thanks God for the final result.
The concept of building a base in god - mode and afterwards be allowed to experience the world, and act as a direct leader of your troops, makes this game great, and furthermore strikes down on something I, for one, have wanted to see since Red Alert 1.
Thank God for that interesting co-op mode.
I am impatient for God of War to get its photo mode.
After 6 + season passes for stupid costumes, they never put an arcade mode!Thank god SF5 is coming up with an arcade mode and thank you tecmo for never listening to your customers.
However if you're reading this review you probably already know that for the first time, God of War has introduced a multiplayer mode.
Sony Santa Monica Studio has released the photo mode update for God of War PS4.
After picking your difficulty level (a new wrinkle to Skate â $ «each level basically tailors the gameplay to your ability though even if youâ $ ™ ve been a mondo god at the last two games, Hardcore mode is strictly for those of you pursuing the perfect bail movie) youâ $ ™ re off and running, exploring the vastness of the gameâ $ ™ s single player career mode.
a b c d e f g h i j k l m n o p q r s t u v w x y z