Also, activating
god mode with Game Genie helped as well.
I hope that's the reason for having Naruto
god mode with the same ultimate that Naruto kyubi mode had in the last game: S PD: and the same awaking
Not exact matches
That was a very interesting read many comments caught my attention I've recently been diagnosed
with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a
mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect
with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting
with «
God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do
with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully
with myself I fear
God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll
Yet in its texts and applications, as in the Declaration and the Constitution, the language of natural rights, natural law, natural reason and nature's
God still has power if the right speaker (ethos)
with an intuitive understanding of audience (pathos) finds the right words and
mode of reasoning (logos) in the right occasion or context.
Glorious Lord Christ: the divine influence secretly diffused and active in the depths of matter, and the dazzling centre where all the innumerable fibres of the manifold meet; power as implacable as the world and as warm as life; you whose forehead is of the whiteness of snow, whose eyes are of fire, and whose feet are brighter than molten gold; you whose hands imprison the stars; you who are the first and the last, the living and the dead and the risen again; you who gather into your exuberant unity every beauty, every affinity, every energy, every
mode of existence; it is you to whom my being cried out
with a desire as vast as the universe, «In truth you are my Lord and my
God.»
In this late 20th Century, churches face a situation unprecedented since the Church's formation (comparable in magnitude to the era of the Christian apologists and the Reformation), in which most churches» thought and practice - and by implication
God's revelation - are framed within and associated
with communication and
modes of thought of a past stage of cultural development.
In the late 20th Century, churches face a situation unprecedented since the Church's formation (comparable in magnitude to the era of the Christian apologists and the Reformation), in which most churches» thought and practice — and by implication
God's revelation — are framed within and associated
with communication and
modes of thought of a past stage of cultural development.
As
with Spinoza, nature is identified
with the ultimate, and a human being appropriately understands himself or herself as but one of many equally important and interrelated expressions of
God: a «temporary and dependent
mode of the whole of
God / Nature» (SD 310).
The problem that is raised by Hartshorne's understanding of
God's
mode of existence, granting his view that
God is not (as
with Whitehead) a single occasion but a series of occasions, seems to be rather the question of what makes this series necessary and so unending.
It is essential that a church school teacher have a growing relationship
with God, though not necessarily «
God» in the conventional or orthodox
mode.
In the most complete way possible, we may dare to say, we have the assurance of life in and
with God, in the
mode which preserves both the integrity of the divine nature as Love and also the value and worth of our finite human existence.
This does not mean that
God is changed, if by that verb «changed» it is suggested that the divine nature if altered or becomes something essentially different from what it was before Christ's death and thus moves in and towards the world in a fashion totally at variance
with the prior
mode of divine concern.
In the last paragraph we have sketched the life history of a single occasion in
God, as experienced from its perspective,
with its gradual widening as more limited
modes are exhausted.
One may understand the personality of
God as His act — it is, indeed, even permissible for the believer to believe that
God became a person for love of him, because in our human
mode of existence the only reciprocal relation
with us that exists is a personal one.
More important,
God chose an indirect
mode of expression in communicating
with humankind in and through the tangible dimensions of our existence.
Human existence is embodied existence, and
God's involvement and interaction
with us have come in this
mode.
Science and metaphysics too, providing the latter is viewed as a natural
mode of cognition and is not unconsciously supplemented by theological knowledge about
God's saving action in the history of redemption, can each from their own angle quite well think of
God as the transcendent ground of all reality, of its existence and of its becoming, as the primordial reality comprising everything, supporting everything, but precisely for that reason can not regard him as a partial factor and component in the reality
with which we are confronted, nor as a member of its causal series.
By working out a neoclassical theory of nonliteral religious discourse consistent
with his neoclassical theism generally, he has not only overcome the notorious contradictions involved in classical theism's use of analogy and other
modes of nonliteral language, he has also given good reasons for thinking that our distinctively modern reflection about
God results from two movements of thought, not simply from one.
Not only is
God present in and
with men, through his activity in the man Jesus — and elsewhere too, in varying degree and
mode.
While some people whom I would include in this
mode of thought are involved
with «religious studies,» particularly at the undergraduate level, and see autobiographies as a valid way of introducing students to different religious traditions (and I would agree that it is a valid way), the main drive, I believe, is focused on the central task of theology — serving the hearing of the word of
God in a particular time and place.
His
mode of reflection constitutes a paradigm for those concerned
with a theology in service of the hearing of
God's word.
But most of all it requires embracing both silence and revelation in one's understanding of
God, and developing a
mode of preaching which honors that understanding by being in harmony
with it.
Our pastoral theology will find allies in other
modes of seeing and hearing the Word of
God, and we will wait
with patience and modesty for the appropriate definitions of what it means to love
God in the world.
At the end of a gripping account, he places the Believer before a point of cardinal importance: the continuity of a Revelation emanating from the same
God,
with modes of expression that differ in the course of time.
Having reduced my perception of
God and his purpose to the bare essence without any theosophical definition and having renounced any expectation of an eternal reward
with any connection to my current
mode of existence, is my affirmation of a supreme being and a supreme purpose meaningful?
But «we do not analyse cosmology from the perspective of an explicitly theistic stance based on some dogmatic propositions of
God's existence; rather we proceed cautiously from what we call theological commitment as an existential, experiential
mode of communion
with God» (p. 24).
The experiences of manifestation and of dependence therefore need not be referred to
God, and still less serve to prove
God's existence, in order to remain in resonance
with those
modes of experience and expression that alone signify
God in the first place.
It may even be that he in fact adopted something very like it, for in
Modes of Thought he identified
God with the whole in a way that is highly congenial to this doctrine.
In another closely related picture, Christ is the Word of
God,
God's address to man, the communication of
God's thought, the
mode of
God's approach to his world, and, in accordance
with the language of contemporary philosophy, the embodiment of that divine reason which permeates the cosmos, or the intermediary divine link between
God and his creatures, the
mode in which the transcendent
God becomes immanent in the rational creation.
Too many have accepted the popular «neo-orthodox» idea that contemplation and mysticism have no place in the Christian life; on the contrary, they have a real place and an important one; and for those who may be called by
God to this particular
mode of communion
with him, there is a great blessing and a wonderful gift.
It starts
with the premise that there is not a single way in which
God is experienced but rather there is a multitude of
modes, media, and forms
with which this can be expressed among people.
not frame this uniqueness as simply one separate kind of relation
with God over against any other
mode of relation
with God.
This presence of the Spirit within each believer bringing
with it mystical union
with the Father and the Son empowers the believer beyond anything that was possible before: «Truly, truly, I say to you, any who believe in me [and this new
mode of
God's presence] will also do the works that I do; and greater works than these will they do, because I go to the Father» (14:12).
I think in some way it inspired my last blog post... (cuz i was being kinda raw) well, i stay pretty raw when i'm in write
mode... but of course i get invited to «follow» someone on blog, turns out, he's a bit legalistic to say the least... people get real clinging to their «form of
God» when you challenge
with the raw i guess.
The Greek
mode of thought was regarded as abstract and metaphysical - at odds
with the Hebrew concept of a living
God.
In view of all that inheres in the first four «words» and in the light of what is there already affirmed both explicitly and by inference; in consideration of ancient Eastern
modes of thought and the characteristic psychological identification one always made of his own life
with the life of immediate and also more distant progenitors; in recognition of the meaning of Covenant, together
with Israel's faith in
God's creation and his continuing exercise of the powers and prerogatives of Creator and Sustainer - in acknowledgment of all this it is apparent that the intention of the fifth commandment is to establish and perpetuate not merely the parental but by and through the parental the divine claim upon every life in Israel.
In it the people are the partners of
God, who communicates
with them through various media, channels and
modes of communication.
Well yes, obviously Flamini has the potential to turn on
god mode and single - handedly destroy any team on the planet... But we still should at least give those chumps Cazorla, Ozil and Sanchez a chance to have at least a little bit of the ball when Flamini gets tired and doesn't feel like dancing through a wall of Bayern defenders and chipping or back - heeling Neuer
with his eyes closed!
Call of Duty: Modern Warfare 2 has more than enough guns,
modes and «oh - my -
god» moments to propel it to the very top of your must have list,
with astounding visuals, crystal - clear (and at times, frightening) audio and enough plot twists to make you second guess everything, so gear up, hop onto your snowmobile and haul ass to the nearest store.
It may not be as grand and impressive as
God of War III was back in 2010, but Ascension delivers a solid
God of War single player experience along
with an interesting multiplayer
mode to try
with your friends.
It's a light ensemble comedy in the classical Hollywood
mode, trapped somewhere between the»30s and the»80s,
with a large ensemble of go - getting corporate stooges zinging off one another as To's camera flutters around the office
with a bombastic,
God - like command of space.
A meticulous maker of charged pop - noir images, he followed the revered Drive (2011)
with the despised Only
God Forgives (2013), which posited him as a less obscene Scandi - American equivalent of the French provocateur Gaspar Noé (in Enter the Void
mode).
After 6 + season passes for stupid costumes, they never put an arcade
mode!Thank
god SF5 is coming up
with an arcade
mode and thank you tecmo for never listening to your customers.
Uncharted: The Lost Legacy and Shadow of the Colossus Remastered launched
with Photo
Modes, so
God of War will need one of its own to keep pace
with its PlayStation brethren.
Sure, CHESS ULTRA is chess but it's some very good looking chess and more importantly, it plays very well on the PlayStation 4
with some great multiplayer and a really fun VR
mode... I just hope to
god I still have my soul!
God of War: Ascension will contain a special cooperative
mode that can be played
with two players.
America's car - selling business, praise
God, is pretty much in full recovery
mode now,
with some analysts and manufacturers predicting annualized sales for 2015 in the neighborhood of 17.5 million cars.
Players will adventure through the lands of Nordic mythology not only in regular story
mode or New Game +, but a «Trials of the
Gods»
mode as well, which will entice players
with special rewards.
But since the Sports Pad is a mere trackball
with buttons attached and is unable to magically add content to the one - player
mode or tone down the
god - like AI, I fail to see the purpose of this re-packaging.
As well as the regular story
mode (and New Game +), players can also test their mettle in the «Trials of the
Gods» — a special challenge
mode that rewards the best warriors
with special equipment and runes.»