Sentences with phrase «god we did the deal»

Not exact matches

They do all this while dealing with temperamental writers who think their prose should never be changed and with even more temperamental editors who sincerely believe they are God's gift not only to journalism, but the universe.

He said that God had done a great deal for me in my life, what was I going to for him?

You do know you're dealing with Mormons that claim - Thomas S. Monson is the true and living Prophet on earth today (think literal) who receives revelation from God.

If the deceased did not choose to be baptized while alive, then it is a done deal and is between him and God.

And I guess I think if there is a God, he is smart enough to know us and our motivations, etc. and we can trust him to deal with us in love and fairness when all is said and done.

Satan must OK any deal he does through the ultimate supreme authority which is God Himself.

In 300 (as long as we don't exterminate ourselves) years no one will believe in your god just as noone believes in mythology today... deal with it.

You have to tell yourself that in order to feel good about using a crutch of a god in your life because you can't truly cope with the reality of living on this planet, dealing with others that don't view life as you do.

Let God deal with Gays if its a sin, he does a much better job at it then a mere mortal of Hate and Fear.

I also gather that if God did have any issues with slavery he didn't think it worth spelling out the scenarios under which is was and wasn't all right because, after all, it just wasn't that big a deal.

In fact he or she may do it with a great deal of extra vigor because it is done to the glory of God and wonder of his creating powers.

Since none of those things proves your god exists, then consider it a done deal.

@Vic, Maybe you can help explain this to me, why does everyone make a big deal about Jesus being «God's» «only begotten son»?

A.W. Tozer got it right: «The kingdom of God, has suffered a great deal of harm from fighters — men who would rather fight than pray; but the kingdom of God has also been done great harm by men who would rather be nice than right.»

What this memoir does make clear, however, is that the central years of John Tietjen's professional life were absorbed by this struggle, that he genuinely felt himself called by God to play the role he did, and that this conviction cost him a great deal of ease which might otherwise have been his.

When an omnipotent, omniscient god could have dealt with the problem in a much more immediate way, does it really make sense to wait a couple of decades for the child to be born, grow up, and start a ministry?

How do you know you are dealing with a god who wants you to develop faith?

Why do Christians make such a big deal out of «God's morals» when none of them believe that all of God's laws are «MORAL»?

It's easy to see individual sins and their aggregate effect alienating people from one another and from God in Sandtown: shooting another human being or stealing to buy drugs are obvious as are landlords who won't deal with lead paint or officers who don't strap prisoners down in the van.

I agree with NP and Brian — we need to extend love to that person — that doesn't mean we admonish their actions — but that we deal with the reality of the situation in a gentle / meek manner (God forbid we ever find ourselves in that predicament — so be merciful).

If she doesn't believe in God why is she making such a big deal about getting sober without Him?

He deals at length with a question that is often posed by children, but that is not a childish at all: What was God doing before he made the world?

I sometimes feel that churches make sin a much bigger deal than God does.

I don't know exactly what God is up to but He is LOVE and I trust Him to deal with this situation the way he sees fit.

In John's first epistle he has a great deal to say about love, suggesting that if you don't have any love for your brethren you don't know God.

I do not understand why we should feel that is part of the greater deal, that If we worship God, we get to live forever, somehow, someway.

You just need to believe this so you can avoid dealing with the question, «Where did God come from?»

Functioning in the church, unity in the church, making it NOT about us, praying for those that are trying to lead the church and having to deal with defending Christ on a regular basis and being the targets they are, being a church member is in the family and showing them how to serve God in the family, that we being able to meet and gather collectively is a gift and even the apostles did it and encouraged it.

You don't have to deal with ignorant people who can't understand how and why you're not out raping, murdering and robbing since they can't grasp that a person can have the ability to do good without some belief in a creator god.

Duet 11; 26 God gives man a choice to be blessed or cursed same as Adam there are consequences when we chose not to heed Gods word.Did God curse Adam yes he did both he and eve died spiritually they lost that constant fellowship with God that relationship was broken.So he was cast out from the garden from under Gods protection.Adams love for Eve was his downfall he chose her love over Gods love and When we chose anything else other than him for our security we fall into the same trap as Adam.and we also must deal with the consequences.He most definitely is a jealous God.brentnz

I used to be catholic I believed in God as a kid but when I grew older I turned my back on God have not even been to church in 5 to 6 years now could this be a sign or is it a allusion I am making into a big deal which really ai nt that big of a deal maybe I gone insane I don't know I don't want to sound like I'm bragging to seek attention for this which I am not I am simply just looking for some insight on why this has occurred to me.

6 I do not want to foreclose other possibilities such as that Jesus» presence is mediated by God or is that of the risen Jesus who is now enjoying new experiences in «heaven,» but this essay deals only with the re-presentation of past events.

Joey Jesus came to set us free and wants us to live an abundant life if you are struggling with sin and feel tempted to sin just tell God you are weak our biggest stumbling block mine included was my pride i did nt want to admit i couldnt do it in my own strength and yet that is where the victory is knowing that we cant and knowing that in him we can.When we know that we then become overcomers in Christ thats who we are.We do nt have to fight the sin we just accept that Christ has overcome our sins on our behalf thats how i dealt with my sin and when i am tempted i say Lord you know i am weak but i am trusting in your strength to help through your holy spirit and he does.This is one of my favoriote verses may you be set free in Jesus name.Sin shall not have dominion over you brentnz

they do not pray, they live as if God does not exists — so this is really no big deal.

Augustine long since dealt with this in his inspired phrase, «Love God, and do as you please.»

Thanking God for a special deal does not appear to be something approved by Jesus.

Newton's laws do not have capacity or pretense to apply geometrical or inverse relationships to the power of God in effecting the natural, specifically any large body such as sun and moon (The Principia deals primarily with massive bodies in motion).

All gays (sinners) will be judged after death by god (if they don't repent) and go to hell (if you believe this sort of thing) so death in this life is really no big deal.

What we are dealing with is the attempted explanation of an infinite universe by a finite mind, and while we do need, and I am convinced can have, a confident assurance about our faith in God, humility must be mingled with our confidence in any formulation of that faith.

It makes me sad that those things crept in to the church, but they did and we must deal with them from the standpoint of God's Word.

I thank God for bright spots in various places, but parallel with these are some ominous signs that, if not dealt with, could do terrible harm.

Is it that christian women don't mind being hypocrites or are they just taking a page from god's book and dealing with their unwanted the way their god does?

After drawing out how the encyclical applies this to various social, economic and ecological issues he highlighted, concerning «the problem of technology», that «this is the first time an encyclical deals with the subject in such an organic manner -LSB-...] The exclusively technical mentality [and ideology] in fact, reduces all to pure doing... [True human development] requires a new perspective upon man that only the God who is truth and love can provide.»

These attacks are the act of people following Satan not God and those claiming responsibility for the attacks need to be recognized as agents of Satan — God did not cause these attacks — he judges each according to his merits — anyone that ridicules God or his prophets will be dealt with by him not humans — these attacks are the works of the followers of Satan.

In terms of his natural theology, Mascall does not hesitate to deal with one of the most controversial of traditional doctrines about God, namely the doctrine that God is impassible.

A good deal of the time we may find it useful to begin there; and our preaching of the gospel, once it does begin there, can then move on with the profound logic of experience to the bold affirmation that in this Man, in all his human conditioning, God is discovering himself to us as at no other time and in no other place.

This post deals with questions about being in Christ, getting forgiveness from God, and how the Reformation didn't reform much.

Is it not just for God to punish and deal with His creation / children as His wisdom leads even though it is unjust for someone else to do so who has been given that authority?

but I do certainly believe that God's actions were morally right in Carrying out Noah's flood and in dealing with the Midianites.

When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a prayer in the Book of Nehemiah says, «Thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance of national misfortune not as an evidence of Yahweh's weakness in protecting his people but as proof of his inflexible righteousness.