The added mythology that the elephants are seen as
gods by the other animals adds gravitas to the scene.
Not exact matches
The prayer of a Fool, of someone who is not a Sheep of the Great Sheperd, but some
other sort of
animal will not be heard
by God.
Richard Dawkins merely states in unvarnished form doctrines that
other scientific metaphysicians take for granted: In the beginning were the particles and the impersonal laws of physics; life evolved
by a mindless, non-teleological process in which
God played no part; and human beings are just another
animal species.
The human body comes about from the seed and egg of parents in common with
other animals, but the soul is created immediately
by God's loving command and wise, eternal will.
Genesis 1 tells us that people were created
by God after all the plants and all the
other animals.
If you look at the complexity of the universe and everything in it, to think it happened
by accident from some chemicals mixing together and eventually mutating into humans and
other animals is way more difficult to believe in than
god.
So now we know that man was not created
by a
God, nor was any
other animal.
I am not arguing that
God gave us this consciousness
by a special act or that this is what separates human beings from all
other animals.
For
by Hartshorne's own criterion of the difference between an analogy and a mere symbol — namely, that the first differs from the second in not drawing a comparison between
God and one concrete species of entity in contrast to all
others — any comparison between
God and the thinking
animal can not possibly be an analogy but only a symbol (1962, 134).
As the devotees give themselves to their
god, using some token for their oblation such as a human life, an
animal, grain, a dance or
other ceremonial, so the
god responds to their action
by relating himself afresh to them in a helpful and enriching fashion.
Some believe that the 90 % of our brain which we do not use is not simply empty matter in our skulls, but may have originally been the parts of our brain that communicated with the spiritual realm of the angels so that through them we could communicate with each
other, with
God, with the
animals, with the plants, and even with the forces of nature (For more on this theology of angels, see «The Powers Trilogy»
by Walter Wink.)
In this very old prescription only two simple sacrifices are called for: the burnt offering (the complete consumption
by fire of an
animal victim), signifying the worshiper's homage to the
god - ness of God; and the peace offering, a joyous, religious, communion meal celebrating the full three - member relationship of the Covenant by enacting the oneness at the common board of the Lord with his people, and his people with each oth
god - ness of
God; and the peace offering, a joyous, religious, communion meal celebrating the full three - member relationship of the Covenant by enacting the oneness at the common board of the Lord with his people, and his people with each oth
God; and the peace offering, a joyous, religious, communion meal celebrating the full three - member relationship of the Covenant
by enacting the oneness at the common board of the Lord with his people, and his people with each
other.
The
God who spared Nineveh, the
God who in Jesus Christ told us that the last shall be first, has more respect for children than for armies, for
animals than for buildings, for the poor whose lives are ruled
by others than for those who boast of their power.
Charms worn
by Assyrians, Babylonians, Persians and Hittites were created from lapis lazuli, rock crystal and
other gems and inscribed with symbolic designs, like figures of
gods, humans and
animals.
Berkeley Humane has come a long way back since the disastrous fire in 2010 that killed 15 cats — 15
others were saved
by heroic staffers and volunteers, thank
God — and gutted half its building, including the
animal hospital and the shelter.