Sentences with phrase «good human future»

A tolerably good human future is possible if we work together toward it.

Not exact matches

Science is still a far cry from biological immortality, but it isn't unreasonable to say that the average human could live to 120 or more, in good health, in the not - too - distant future.

Dave and Helen Edwards, co-founders of artificial intelligence research firm Intelligenstia.ai, don't go so far as to suggest a specific course of study, but like Kalt they have publicly insisted that if you want your kids to thrive in an AI - filled future, you better teach them how to handle human beings, unpredictability, and complexity, all of which a liberal arts degree forces you to confront and grow comfortable with.

On this year's list, robots are going places no human has ever been, «big data» is doing things that weathermen have never been able to master, carbon is being captured from waste and turned into fuel simultaneously, fiber optic cables are searching for oil, and future well blowouts are being averted (maybe).

The future of financial services will involve a combination of the best of both worlds: the ease and simplicity of technology, coupled with the skilled and holistic human touch, he explains.

The good news, Grinspoon said, is that humans are now trying to shape the planet's future.

In a fascinating post on The Conversation blog, Maynard makes an argument that won't surprise anyone who has read any fictional account of human's interplanetary future — colonizing other planets probably won't bring out the better angels of our nature, and any attempt to put people on Mars will require overcoming serious social and political problems, such as:

That doesn't mean there won't be new developments, Boeing's Ferguson said, but that it's possible to get a pretty good look at the future of human space transportation — even space transportation to places far beyond what technology is currently capable of — by looking at the various technologies already under development today and imagining how they'll complement each other in the future.

The answer, at least for the near future, is likely to be the same as it in nearly all of the current debates over robots versus humans — a hybrid situation where the machines make the humans better.

The Future Workplace Experience book has won the 2017 Axiom Business Book Award in the Silver category for Best Business Book for Human Resource Professionals and has been highlighted in TIME Magazine, NPR, SHRM's HR Magazine, Digitalist Magazine, and CIO Magazine, among many others.

The periodic replacement of companies means the Dow operates like an actively managed mutual fund, in which humans pick companies that are expected to do well in the future.

Other than Post, only a handful of scientists are working on lab - grown meat; others believe the future lies in plant - based substitutes, ones so good they could fool even the most discerning palate, although Post maintains that we humans will always have an appetite for the real thing.

The difference between good or bad markets can come down to where you are in your career, how much time you have remaining to save and most importantly, your level of human capital or future earnings power.

Observers are hoping that Faraday Future will be able to hold that figure up in independent testing as well as fulfill its other cool ideas because they will unarguably contribute to the future not just of EVs but also of human transport in geFuture will be able to hold that figure up in independent testing as well as fulfill its other cool ideas because they will unarguably contribute to the future not just of EVs but also of human transport in gefuture not just of EVs but also of human transport in general.

Yet surely the Church's role in any possibly humane Chinese future will be built around its steadfastness under persecution and its forthright defense of the human rights of all (including Uighurs, Tibetans, and Falun Gong devotees), not by reaching agreements with those who may well have harvested organs from Catholic dissidents, pioneering a new form of martyrdom.

The author, for example, places a good deal of weight on undefined terms like «the international community,» and reposes many of his hopes for the future of human rights on?

Just, Wise, Forknowing (he knows the future), He knows our inner thoughts, He knows the intentions of our hearts, He knows our needs, He's a good father (and if human fathers try to give what kids need (bread, egg), they would net give»em bad things (a stone, a scorpion), He's kind, He's welcoming.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

But we human beings are created with an irrepressible disposition toward the future, as well as a capacity to recall the past.

If, therefore, we discuss future human structures and institutions of the Church which would make possible a more active participation of the laity in the decisions of ecclesiastical authorities, such efforts should not be discredited in advance by saying that they would remain in any case subject to the good pleasure of the hierarchy.

The great issues of our time are moral: the uses of power; wealth and poverty; human rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.

The conclusion here concerns the teleological order within the world as a principle for practical deliberation and, in that sense, asserts a coincidence between maximizing creativity in the world as such and maximizing future human good.

With respect to that pursuit, moreover, there is a sense in which we act best toward the natural world when we aim at the maximal human future.

If someone believes in the creation story to the extent that they reject scientific inquiry, they're not well - equipped to conduct the research and do the work needed in the future to benefit and improve the condition of and ensure the survival of the earth and its human and animal populations.

A priori (by «dichotomic» analysis of the various outlets theoretically offered to our freedom of action) as well as a posteriori (by classification of the various human attitudes in fact observable around us), three alternatives, together forming a logically connected sequence, seem to express and exhaust all the possibilities open to our assessment and choice as we contemplate the future of Mankind: a) pessimism or optimism; b) the optimism of withdrawal or the optimism of evolution; c) evolution in terms of the many or of the unit.

To him, this Kingdom was not located in another place called heaven or in a future millennium, but could best be described in modern terms as a level of consciousness in which one recognized the immanence of God in human life and the interconnected, interacting, interdependent nature of the entire human species.

Growing out of this concern for a desirable human future as well as out of the more immediate practical concerns of corporations and government agencies, the last decade has witnessed a spectacular burst of interest in futurology.

In his recent best seller, Alvin Toffler argued that many among us are already suffering from «future shock,» an illness with both physical and emotional symptoms resulting from exposure to change beyond the adaptive capacities of the human system.

All of this is to say that the rapidity and enormity of changes humanly caused make it imperative for us to give close attention to the question of «alternative futures» in order that we may have the best possible prospects of moving toward a tomorrow in which human beings can at least survive, and, hopefully, live in a peaceful, prosperous, joyful world.

In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»

THE THEOLOGY WHICH CAN BEST SERVE THE CHURCH IN ITS MINISTRY TO THE SOCIETY OF THE FUTURE WILL TAKE THE FORM OF CHRISTIAN BIOPOLITICS — A UTOPIAN APPROACH TO THE ORGANIZATION OF THE QUEST FOR A DESIRABLE FUTURE, WHICH TAKES AS ITS CENTRAL THEME THE FULFILLMENT OF LIFE WITHIN THE TOTALITY OF THE NATURAL, SOCIAL, AND TECHNOLOGICAL SETTINGS OF HUMAN EXISTENCE.

«I think we need to have an optimism and look to the future as a human future, and have this fundamental criteria: What is good for humans?

And another great theme of divine justice intersects here as well, for the good of procreation points forward to «the woman's seed» who will crush the head of the serpent, representing a future of human life that is permanently at enmity with death.

His evaluation of politics is shaped by the conviction that Christianity has understood human possibilities and limitations better than its Marxist and liberal competitors, so that the prospects for the future depend greatly on recovering Christian insights, understanding them and using them to shape our political expectations.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or future.

globalisation with a human face, global citizenship, sustainable development, good governance, consensus - building, global ethic, cultural diversity, cultural liberty, dialogue among civilizations, quality of life, quality education, education for all, right to choose, informed choice, informed consent, gender, equal opportunity, empowerment, NGOs, civil society, partnerships, transparency, bottom - up participation, accountability, holism, broad - based consultation, facilitation, inclusion, awareness - raising, clarification of values, capacity - building, women's rights, children's rights, reproductive rights, sexual orientation, safe abortion, safe motherhood, enabling environment, equal access, life skills education, peer education, bodily integrity, internalisation, ownership, bestpractices, indicators of progress, culturally sensitive approaches, secular spirituality, Youth Parliament, peace education, the rights of future generations, corporate social responsibility, fair trade, human security, precautionary principle, prevention...

Okay, Dad gets a bit pis sed... often... but that was the past... (well, He's gonna be pis sed in the future here soon if the FoxNews Christians get their way)... I mean really, my child, what kind of God am I if something humans do can ruffle my feathers... well, the Bird gets pretty pis sed as well... he's a puffy mess right now, actually... Somebody clean the mess of feather and poop up please... sorry... where was I...

Jane, Buddhism is one of the great religions of the world, in panthrotheism it is one of all religions that God had willed to serve humans who believes on its doctrine.But since we are all humans, we have to experience all the trials of life so that in the future when His Will shall be implemented by us, the wisdom of experience of all religions will be the basis of our decisions.Thats why genocides, wars,, pestilence, natural calamities, and all what we percieve as injustices, such as tyranny, persecutions and all the negative events in history is part of His will, because in panthrotheism, there is no devil or satan.everything has a reason.and we have to accept it, Remember that He is not faith selective but performance appreciative, it is the good things you do that He wills.

But even more than that, it asserts that the divine Love is prepared to accept us as we are and for what we may become, to forgive the wrongs we have done, and at the same time to employ our obviously imperfect human existence for better and fuller realization of good in the future.

In short, it means caring about and for the future, by investing something of yourself in nurturing those persons, causes, and values which will live after you and will help in some small way to make the planet a better place for the children of the human family.

«Our understanding of «neighbor» is now being radically expanded to encompass all humans in past, present and future generations, as well as the rest of creation.»

But does not this idea of the ultimate development and expression of technological rationality suggest a future in which human beings, as well as the natural environment, will be subject to complete «rational» control in the name of «efficiency,» the future of Brave New World if not of 1984?

The pacifist answer is not to say simply that tyranny is better than war, though some pacifists do believe that to live under Communism is less of an affront to human dignity and less of a lien on the future than to reduce a nation to a shambles in the attempt to «liberate» it, as was done in Korea.

An adequate Christian theology of history and revelation maintains that only by trusting in the promise of history, without either fleeing it or nullifying it, do we find a security proportionate to the incalculability of God's future, as well as to our deepest human aspirations.

This model can make good sense of many of the biblical traditions, but not of all: God's particular involvement in human history, his apparent lack of knowledge concerning the future in some of the earlier narratives, his suffering, his willingness on occasion to change his mind.

For better or worse, the controversy was upstaged when another rift began to develop, now between the traditional culture and the counterculture, which never had any doubt about whose bones the future resided in, and in fact was inclined to believe that literary and scientific intellectuals had long before entered into an unholy alliance to repress the questing human spirit.

If, on the other hand, conscience is rediscovered as the place in which to listen to truth and good, the place of responsibility before God and before fellow human beings - in other words, the bulwark against all forms of tyranny - then there is hope for the future.

People who grow up civic are taught how to relate meaningfully to others, to put the good of the group first, to consume wisely and to use amusement sparingly, and to be concerned for rights of others, for their environment, and for the future of human kind.

Because this is the sole ideal that has the solidity once owned by Catholicism and the flexibility that this was never able to have, the only one that can always face the future and does not claim to determine it in any particular and contingent form, the only one that can resist criticism and represent for human society the point around which, in its frequent upheavals, in its continual oscillations, equilibrium is perpetually restored, so that when the question is heard whether liberty will enjoy what is known as the future, the answer must be that it has something better still: it has eternity.29

If the body of divinely revealed knowledge contained in the Bible and guarded by the church was the basis of the Christian era, so the body of knowledge being accumulated by science was seen to be the foundation of modernity, fueling human confidence in an ever better future.