These are bits of the world which may be considered as units for
good human purposes, but which do not possess the unitary character of a natural moment since they are composed of such moments in external relations to one another.
Not exact matches
That would, of course, mean the creation solely for
purposes of research of
human embryos»
human subjects who are not really
best described as preimplantation embryos.
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One
Purpose only and that is on how to make
Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Ea
Human Life
better Globally and that by investing in them
human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Ea
human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
When we use contraception, we orient ourselves against the
good of life itself ¯ and, in the same way, when we use IVF to create a new
human being, we treat that being solely as a means to our own
purposes.
But self - conscious or
human existence, the fourth grade, «immensely extends this concept, «permitting
purposes far transcending survival and, therefore, exhibiting marked individuality that results from pursuit of the
better and the
best.
Hard to imagine an all
good (Omnibenevolent) being spending time creating pathogens and parasites for the
purpose of harming
humans.
Without recognition of the Creator, without some apprehension of a
good over-all
purpose for all
human beings in whatever stage of development they may be, to consider all other men as our brothers is no more than a pious phrase.
For they are expressions of the divine
purpose as
well as the means of developing the
human spirit.
... [E] verything about
human experience suggests that love is
better than hate for the
purposes of living happily in this world.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the
purpose is for the
good of humanity, wars pestilence even the holocust has a reason and
purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we
humans is one with Him.The cost of
human lives and misery is nothing in history compared to its positve historical consequences
In the present civil war it is quite possible that God's
purpose is something different from the
purpose of either party; and yet the
human instrumentalities, working just as they do, are of the
best adaptation to effect his
purpose.
But yet, the fact remains that in man's «common» experience, in those very
human and historical — and sinful — limitations we know so
well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God
purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.
If Jesus is what the gospel proclaims him to be — that One in whom the love and light and life of God possessed completely a genuine
human life, possessed it so fully that we may say of him, as Mr. Basil Willey has
well phrased it, that «the life of God is seen in him in
human life» — then we can preach Jesus Christ as decisive, as definitive, as the norm for the God - man relationship and the clue to whatever else God may be
purposing and accomplishing in this vast and mysterious creation.
Perhaps pursuit of the maximal
human creativity should be constrained by the following principle of environmental respect: A
purpose that reduces natural creativity relative to some alternative for the decision in question is a violation of the maximal divine
good unless the
purpose is required in order to maximize
human creativity in the long run.8 All implications considered, I expect that maximizing
human creativity itself includes adherence to this principle.
Concerned principally with international conflicts, Grotius held that
humans are, on the one hand, inherently prone to strife as a result of their conflicting
purposes or ideas of the
good and, on the other, socially - minded beings who want to live together.
Psychology can serve many
good purposes, Rieff wrote, but it must not be allowed to become a therapeutic ideology that aspires, like religion or morality, to order the entirety of
human life.
But Christianity contains more positive attitudes as
well, including biblical affirmations of the
human body — evident in the creation story, the concept of the incarnation and the Roman Catholic notion of the unitive
purposes of sexuality.
Granting the
best of
purposes, no
human skill or wisdom is perfect.
Therefore the tradition has spoken insistently of judgment — or to use perhaps a
better word, appraisal — both moment by moment and at the conclusion of every
human life, with a further appraisal made when the entire created order is evaluated in its contribution or failure to contribute to the advancement of the divine
purpose in the world.
We do not know what effect such prayers will have, but we do know that all generous prayer is valued by God, and while God always does the
best that can be done in every circumstance, we may cherish the thought that God also can use prayer of that kind for furthering the divine
purposes for
good, though it may be in a way past
human comprehension.
My
purpose for living is to live the
best life that I can, be a productive member of society and to just be a
good member of the
human race.
In the next place, a
purpose of proclamation is to bring about genuine commitment, whether this is for the first time (as with some who are present it very
well may be) or is a renewed response in self - dedication to God who in Christ has acted decisively for us
humans and for our wholeness.
It assumed that a conception of God suitable for religious
purposes would align the divine
purpose with
human good.
God's natural order can still be grasped at by the common sense of men of
good will, but the full truth and meaning of creation, the separation of the sexes and of
human nature, will only ever be in part and obscurely viewed when the determined and determining
purpose of the mind of God is recognised in creation, holding all things relative to Himself — and to His plan to enter creation as its Lord and King.
Gustafson's Christology may not satisfy many creeds and churches, but one suspects that important things remain to be said about his understanding of the narrative pattern of Jesus Christ and how it discloses God's
purposes as
well as the contours of
human life in appropriate relation to God.
God's
purpose in Christ is not merely to manifest his love to all mankind (though it intends that as
well), but to establish a new organic unity transcending
human fragmentariness.
It is because many of the terms lack meaning that squares with verifiable
human experience (must be verifiable to others, as
well, for
purposes of proof; but inverse this requirement, as I did with language, and you end up with the following: if something can't be evidenced to others, there is a
good likelihood that it is not what the individual thinks it is).
Lincoln wrote, «In the present civil war it is quite possible that God's
purpose is something different from the
purpose of either party; and yet the
human instrumentalities, working just as they do, are of the
best adaptation to effect his
purpose.
For our survival and
well - being, Wilson says, we need a consensus about our origins, our nature as
human beings, our place in the natural world and our
purpose, or what it is that makes life worth living.
We should learn something of the underlying
purpose beneath the shifting
human scene, and how we could cooperate with it; we should learn how we could make the
best of this limited imperfect world and how men could
best prepare themselves for the next stage of their existence.
Read scripture, particularly passages that reflect something of God's loving
purpose for
human lives and God's
good creation.
The primacy of practical reason and of the summu bonum or supreme aim or
purpose, has some validity, but should not be allowed to belittle theoretical reason, nor should the relations between
human and divine values be allowed to reduce God to a mere means for the production of
human good.
The possibilities which are presented are blessedness which comes from self - fulfillment and the acceptance by God of that self - fulfillment — all of this, of course, in relationship with others and not in any presumed
human isolation of self hood — or the disintegration or failure which comes from self - destruction or rejection by God because there is nothing to be received by God in His consequent nature for the furthering of His
purpose of
good in the course of the process of creative advance.
You have been created again as God's masterpiece for two
purposes: to show what God can do through Jesus Christ, and to serve
human need, engaging in
good works which reflect the nature of God as gracious love.
Again, the insistence on the societal nature of the world, and on man's genuine participation since he himself is organic to that world, illuminates the Christian belief that man belongs to the creation and that the whole natural order, as
well as
human history and personal experience, is integral to the
purpose of God.
We say that Christ is «the key, the centre and the
purpose of the whole of
human history» (Vatican II, Gaudium et Spes, n. 10), as
well as unlocking the very meaning of all creation.
For us
humans it may
well be that the quest for cosmic
purpose coincides with the search for this kind of a faith community.
Nature is not perfect; there is a work of salvation to be done in it, as
well as in humanity, as part of God's eschatological
purpose, and this salvation is part of
human responsibility for nature.
The reality of
human sinfulness means that the instruments we intend to use for
good are certain to be turned to evil
purposes as
well.
Nevertheless, from the facing of the fourfold source of
human suffering, I do come to a reassuring conclusion: on the basis of no - God I can see no possible explanation of the problem of
good, but on the basis of faith in God I can see the wide - open possibility of Mind and
Purpose here and of an ultimate outcome which will vindicate the Creator.
It seems to many thoughtful people, in any case, that a God endowed with traditional omnipotence could have made this a far
better world, even for the
purpose of soul - making, by preventing a wide range of evils that have destroyed or stunted billions of lives throughout
human history.
They held that God actually determined
human thought,
purpose, and action as
well as physical events.
Like Job, he might discover that, while the natural order seems inimical to
human happiness, its operations might have their own
purposes, not revealing any divine hostility toward
human well - being.
The building of the Church as a community with complex organizational structure, with manifold functions and leaders, with various responsibilities to the society around it, can easily degenerate into the building of religious clubs, of sororities and fraternities and of national associations for the promotion of
good causes, if the understanding of the Church's
purpose, of its responsibility to God, of the nature and action of God, of man and his history, of the meaning of the Church's work in all the complex of
human activity and of the interrelation of the various aspects of its work are lost to view.
-- Our people - serving institutions (especially churches, schools, and health agencies) should redefine their
purposes and revise their programs to become
better human wholeness centers devoted to helping people maximize growth throughout the life journey.
The regulations state that
human consumption of food does not constitute «exposure» for
purposes of warning notification under the Act to the extent that chemicals are naturally - occurring in agricultural products, were not added by any known
human activity, and were not avoidable by
good agricultural or
good manufacturing practices [Title 27, California Code of Regulations, Section 25501 (3)(1)-RSB-.
Breasts were created and designed for the sole
purpose of producing breast milk that is perfectly formulated to feed your specific
human newborn — hence it is «
best.»
In 2008 the courts ruled that using force for these
purposes breaches children's
human rights because it can cause serious harm and was not shown to be necessary (the court referred to evidence that in secure children's Homes restraint is not used to enforce
good behaviour by children convicted of an offence).
As
well as allowing the use of stem cells grown from established cell lines, the technology could enable the creation of improved
human tissue models for drug testing and potentially even
purpose - built replacement organs.
For the
purpose of the study, CSR is defined as strategies that appear to foster some social
good, including programs that benefit community engagement, diversity, the environment,
human rights and employee relations.