A. being honest and trustworthy B. being qualified to perform insurance sales functions C. using
good moral judgment and acting in good faith D. understanding how first year commissions are beneficial
However, that is demonstrably true not in relation to my possession of particular moral virtues, but is rather true in relation to my personality — whether, eg, I am an introvert or an extrovert — and in relation to my development of
good moral judgment (as a matter of reason and intuition).
Intellectuals do not have
better moral judgment than people with little or no education, they do not live more wisely, they are certainly not more compassionate, they have not fewer but different superstitions, and they are capable of the most mindless fanaticisms.
Not exact matches
With the victims of lung cancer we have the
good sense to respond at the point of human suffering rather than the point of
moral judgment.
How does he feel entitled to make any claim to be a
better Catholic than Santorum (for that is what he's implicitly claiming) on questions that the church rightly leaves to the prudential
judgment of voters and public officials, within broad boundaries, when in the next breath he confesses his complete failure to be any kind of Catholic at all on a question on which the church speaks with categorical
moral authority?
Just as one can usually distinguish, according to their purposes, a
good from a bad saddle or a
good from a bad cavalry officer, so too the
judgment of
good and bad in the ethical sense should be eminently adjudicable if
moral behavior is goal - determined.
I would rather cultivate a strong intuitive sence of
judgment and understand the root of
morals from within that to live by a very limited and conflicted set of rules such as in the KUran or Bible and never cultivate a
good sense of judjment or a
moral sense.
His argument, part of which appeared in these pages («Leading Children Beyond
Good and Evil,» May 2000), is that
moral education as presently conceived almost inevitably ends up by thinning out
moral content, removing the sharp edges of
judgment, avoiding normative traditions of
moral experience, and thus stifling the factors most crucial to the formation of character.
And as an elected political leader his task is not to render a legal opinion but to bring his
best judgment, including
moral judgment, to bear on public policy.
Precisely because it has largely isolated itself from the rest of America, Belmont can get on quite
well without the strict
judgments of the old
moral codes.
Troeltsch, by way of contrast, was
well versed in the social science of his time, and sought to make careful use of it in his theological, political and
moral judgments.
This hubris is in contradistinction to the clear teaching of the Catechism of the Catholic Church» for the Catechism, while assuming a serious dialogue among government officials, just war analysts, and the public, nonetheless teaches (at § 2309) that «the evaluation of these [just war] conditions for
moral legitimacy belongs to the prudential
judgment of those who have responsibility for the common
good.»
But such political
judgment need not be translated into the view that there is no such thing as «the
good life,» or that we are not ourselves to seek it and seek through a variety of institutional (though non-governmental) mechanisms to encourage and inculcate that
moral and religious vision.
There is the tendency of our religiousness toward «moralism» in the bad sense, that is, toward a rigid and self - righteous
judgment according to a
moral standard which we assume puts us in a
good light and others in a bad.
Whereas the principle set forth in Deuteronomy may provide some means of measuring the accuracy of the predictions of an astrologer like Jeane Dixon or the lucrative prognostications of a dispensationalist like Hal Lindsey, it is less
well suited to discerning the reliability of a call to
moral judgment and decisive action.
If my account is fairly accurate, then I think my
judgments about how we should act are also
well - grounded in basic Christian
moral teaching.
It is my belief that to some extent he did share it, though he transformed it by an emphasis on the mercy as
well as the
judgment of God and on the love of God and neighbor as the criterion for God's
moral demands.
The first involves the nature of
moral judgment and the meaning of such key evaluative words as
good, right, virtue, justice, duty, and happiness.
It is a directive based upon
moral doctrine and might
best be described as a prudential
judgment made by «legitimate ecclesiastical superiors» and to be followed by all under their authority.
When we move to the level of a
moral judgment, we move away from statements of merely personal taste and private belief; we speak of the things that are more generally or universally right or wrong, just or unjust, for others as
well as ourselves.
Certainly he will be forced to renounce every
moral imperative with a transcendent ground, and this means that he must forswear the possibility of an absolute
moral law, and at
best look upon all forms of
moral judgment as penultimate ways which must inevitably act as barriers to the full realization of energy and life.
Once a justice has made the
moral decision that he can in
good conscience swear to uphold the Constitution, his
moral judgments on matters before the Court are not in play.
It would ne nice to accept our own
moral compasses or as I put it «a morally correct manner» and then leave it at that, accept only detailed proven facts and then use your
best judgment on the rest, its more likely to be right then listening or reading «facts» by those who tell you to not look for them or prove them one way r the other, that's the Fox News of the religious world... Religion is more dangerous then a blind man in a room of razors, it hurts, kills and destroys more of humanity then any «God Made» disaster.
Yet if we say that they have been «deceived» or are «mistaken» or have been indoctrinated by «false» ideas, then we are passing
moral judgments, and the moment we do that we are implying that there are standards of
good and evil.
Aware of the buzz over trolley problems, Mikhail began to suspect that the foundations of
moral judgment were innate as
well.
His point is to complicate our view of human behavior and to object to
moral certainties that encourage black - and - white
judgments about what's
good and what's evil.
Therefore, this raises a crucial issue — the
moral free riders who evade the cost associated with
moral judgment (e.g. by not paying taxes for police and court) are
better off than those who shoulder the cost.
For our brains this is far more motivating than the
moral judgment that comes with believing that we're being «
good» or «bad.»
There's a lot of talk out there labeling carbs as either «
good» or «bad,» but I prefer to keep that kind of
moral judgment out of my relationship with food.
These include obsessive focus on food choice, planning, purchase, preparation, and consumption; food regarded primarily as source of health rather than pleasure; distress or disgust when in proximity to prohibited foods; exaggerated faith that inclusion or elimination of particular kinds of food can prevent or cure disease or affect daily
well - being; periodic shifts in dietary beliefs while other processes persist unchanged;
moral judgment of others based on dietary choices; body image distortion around sense of physical «impurity» rather than weight; persistent belief that dietary practices are health - promoting despite evidence of malnutrition.
However, do nt let a few bad
judgment calls stop you from watching it because it truly is a pretty
good movie with some great revenge and
morals hiding behind the cover and as strange and slow as it gets closes off with a pretty solid conclusion.
In the New York suit, Sperone Westwater asked the judge to make a declaratory
judgment that the archive has no
moral rights claims and also seeks damages «for the Defendants» injuries to the gallery's business and reputation,» on counts of breach of implied covenant of
good faith and fair dealing, negligent misrepresentation, and interference with business relations.
It is a matter of personal
moral judgment whether that public
good justifies Gleick's sting operation to obtain those [Heartland] revelations.
... In particular, it can help lawyers to develop the
moral sensitivity,
moral judgment and
moral conviction necessary to make a
better and more ennobling job of fulfilling their professional role and responsibilities.
Thus, defence counsels are superheroes because in suppressing their
moral judgments, they seek to be the
best advocates and uphold the cardinal rule of the profession, which is that everyone deserves representation.
Roth described the «key impediment to war» as «human empathy» and expressed skepticism that «
better programming» can address concerns raised, warning, «there are
moral judgments at stake.»
Instead of passing
moral judgment from the perspective of an outsider, the therapist must learn to follow and respect the rhyme and reason of the emotional brain as
well.