Sentences with phrase «good sermons on»

Jeremy if you want to hear a good sermon on this subject go to this website njbc.org click on sermon arches you want be disappointed I'm sure.

Recently as I was sitting in church listening to a rather good sermon on the importance of «working for justice and peace.»

Preach a good sermon on that theme and I guarantee that people will be touched.

The minister preached a good sermon on it last Sunday.

Not exact matches

The net effect of Luther's new focus on the authority of Christ in the sacramental sign is to subordinate the old strategy of contrariety to a new strategy of particularity, well summarized in a line from one of Luther's later sermons: «We have a definite Lord, one we can grasp.»

Back in the 80s I think it was, when there was a war going on between the fundamentalist wing of the church and those who were merely conservative (and the few who were moderate), one of the fundamentalist leaders gave a speech or sermon in which he said, «If the Southern Baptist Convention votes that pickles are divine, then the professors at our seminaries had better start teaching that indeed pickles are divine.»

As Michelle Obama put it, religious faith «isn't just about showing up on Sunday for a good sermon and good music and a good meal.

Jesus didn't give the woman at the well or the gay centurion with a slave lover a sermon he loved & helped their brokenness & put them on the path to healing.

I was just reading the Sermon on the Mount: «Blessed are the conservatives who keep wealth in the hands of the few... Blessed are those who want to move towards the way things were in the good old days... Blessed are those who repeal programs for the poor and give to the rich.»

That pretty well knocks out the Sermon on the Mount as a possible text.

«At the center of biblical faith,» says Walter Brueggemann in a sermon on this passage, «is a command from God that curbs economic transactions by an act of communal sanity that restores everyone to proper place in the economy, because life in the community of faith does not consist of getting more but in sharing well.»

Best Sermon: Nadia Bolz - Weber with «Sermon on that special class of salty, light - bearing people to whom Jesus preaches»

Some discover the good news in the Sermon on the Mount.

There is a good deal of discussion currently about the primary literary genre in the Christian gospel — sermon, story, parable, and so on.

The leader gave a high - quality message based on Scripture which was better than most sermons I have heard in churches.

The whole meaning of the violence of love is contained in Paul's word that evil is to be overcome with good (Romans 12:17 - 21) This is a generalization of the sermon on the Mount.

He preached an average of five sermons a week, and wrote numerous books, tracts, as a well as a set of commentaries on almost every book of the Bible.

Anyway... I found myself wanting to watch my church service online, or look on television for another service... or looking for sermons that I could find online... and then Jesus did one of those... Jesus things, that He does so well.

The evidence for this assertion is scattered throughout the Wesley corpus but is best summed up in his sermon on «Catholic Spirit» and in his open «Letter to a Roman Catholic.»

Since the days of I Kissed Dating Goodbye, it's become increasingly common for articles, books and sermons to provide us with tips and instructions on «how to date well» and «what Christian dating should look like.»

Those who have had basic courses in the biblical languages and are willing to devote 20 minutes a day to such language study should gain enough language ability to base their sermon text study on the original text, and they should have enough linguistic skill to use the best of the great philological commentaries, which often cite words from the original languages.

Well Susie, allow me to remind you of Jesus» direct instructions from the Sermon On The Mount, Matthew 5:17 - 20:

Bob Jones University is in the news concerning its poor handling of sexual assault as well as its week - long chapel sermons on homosexuality.

In the rest of the paragraph in the Sermon on the Mount, Jesus gives a reason for loving enemies and persecutors (Mt 5:45 - 46): «so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

I taught and used WOTM in one of the churches I pastored, have listened to several sermons by Ray Comfort (Hell's Best Kept Secret, etc), and have listened to numerous evangelism encountered on «Way of the Master Radio.»

I also have his repentance tapes and his acts tapes, as well as his sermons on Romans and the 4 horseman on mp3 if you are interested.

People who use canned sermons are only putting on a good show.

The church facilities will be well used; the minister, as something of a social events coordinator and pop psychologist, may continue to draw a fair crowd on Sunday as he or she, almost at random, punctuates the sermon with references to Jesus as moral example.

Well, the Sermon on the Mount is probably recorded in more than one gospel (at least a similar sermon, although perhaps preached in a different locaSermon on the Mount is probably recorded in more than one gospel (at least a similar sermon, although perhaps preached in a different locasermon, although perhaps preached in a different location).

The Sermon on the Mount is a long way from the Qur» an, but the Christian soldiers of the sixteenth century knew well enough that weakness in the face of the Ottoman galleys sweeping the Italian coast meant death or conversion.

The Sermon on the Mount does not limit politics; in the best of circumstances, it transforms public life by inverting our preference for the powerful over the weak.

Although homilies about Christian miracles or heroism are much easier to listen to, the best Christian preachers have always highlighted the Sermon on the Mount, and the need to practice its principles.

Following Bonhoeffer's exposition of the Sermon on the Mount, he gives an exposition of Matthew 9:35 - 10:42.39 Short vignettes are drawn of the harvest (the people are without a shepherd, without relief, deliverance, and forgiveness) for which one must pray for laborers; the call of the apostles (who are given power stronger than Satan's and are bound together only by their choice and call); the work (fulfilling their commission to preach, traveling as messengers of the King, living in «royal poverty,» warning men of the urgency of the times); the suffering of the messengers (as Jesus was persecuted so the messengers will be, but they are forewarned; because Christ will return the disciples are not to fear man, or to be gullible in thinking that «there is good in every man «40); the decision (man's eternal destiny is determined by his decision on earth for the devil or for Christ); and the fruit (the disciples are fellow workers having as their goal the «salvation of the Church»).41

Who else attends conferences, listens to sermons on the radio, and attends church 2 - 3 times a week for «good teaching»?

I've never once heard a sermon preached on the passage in which Paul tells Titus «Cretans are always liars, evil brutes, lazy gluttons» (Titus 1:12 — 13), and yet, if these words are truly the inerrant and unchanging words of God intended as universal commands for all people in all places at all times, then the Christian community needs to do a better job of mobilizing against the Cretan people, perhaps constructing some «God Hates Cretans» signs!

Unless carefully screened by a controlling thesis, a good story heard on Friday will take the spotlight in the next Sunday's sermon whether or not it has a place.

Therefore God has highly exalted him...» That section, explicated on Maundy Thursday, Good Fridays and Easter, had gained a momentum from the twelve preceding sermons on chapters 1 and 2 that was both powerful and full for the preacher and for the people.

A perfectly good sermon, content-wise, on «The Priesthood of All Believers» may in effect be contradicted by the method of presentation.

A sermon on the parable of the good Samaritan, for example, will dress the priest and Levite in the particular garb of the sermon's social locale if the Word is to hit home.

As he ponders the movement of his sermon to achieve the desired experience, the minister would do well to reflect on dramas seen, stories read, conversations shared.

Check out some of the others sermons on my site as well: https://redeeminggod.com/sermons/

The book contains many good insights on the Sermon on the Mount, which I will incorporate into my future commentary projects.

When pondering on their next Sunday sermon, parish priests might well wonder what they should say to those in their congregations who are statistically likely to lapse in the near future.

I lived through a good many conflicts which at first I denied had anything to do with sermon composition or preaching As I lived them through... I began to put a fresh and higher value on the pulpit and its varied meanings.

We vary it and have other topics on different Sundays but we have an interactive sermon with questions asked and answered as well as a second hour where we study lewis Sperry Chafer's book on 52 topics from the Word.

Best Sermon (nominated by Preston Yancey and Jim Kast - Keat): Jes Kast - Keat's sermon on Romans 7 at West End Collegiate Sermon (nominated by Preston Yancey and Jim Kast - Keat): Jes Kast - Keat's sermon on Romans 7 at West End Collegiate sermon on Romans 7 at West End Collegiate Church

In the opening sections he laughed at the way in which the theme of faith and works had now been taken up so widely by all preachers — «they slyly leave their sermon book under the bench and whatever else the shouting in the pulpit used to be about, and they begin to preach to us again on faith and good works, about which one never used to hear or know anything».

In his sermon «Desire of the Soul in Spiritual Darkness ``, he bluntly claimed, «I think, when a man says, «I never doubt,» it is quite time for us to doubt him, it is quite time for us to begin to say, «Ah, poor soul, I am afraid you are not on the road at all, for if you were, you would see so many things in yourself, and so much glory in Christ more than you deserve, that you would be so much ashamed of yourself, as even to say, «It is too good to be true.»»

«It's all very well saying «Love your neighbour as yourself» or that the Sermon on the Mount is good and Sodom and Gomorrah is horrid.

The ethical implications of the Sermon on the Mount as well as those of the parables are included in this category.