If we look at the data from all of the years the question has been asked, 1985 - 2002, we find that about 69 percent of teachers believe the world is more
good than evil, compared to about 53 percent of other Americans.
in fact, research shows we are much more apt to
good than evil.
For many years I believed, like you, that it was a matter of whether I did more
good than evil to be saved... until I discovered otherwise.
I am one of those who think like Nobel, that humanity will draw more
good than evil from new discoveries.
Our first hopeful objectives as humans is to decide that Good id
better than Evil and that we want to be part of one over the other (while humanity is making strides in this regard through the help of God, we're still not there yet).
You are no
better than this evil and filthy Sanctorum, trying to denigrate and demean our nation's President.
I'd say our team is at a point where we can weather those drawn out periods because we check all the important boxes as well or
better than the evil four, and if they are taking the time, eventually those important boxes will rule the day.
I'm not Hillary's biggest fan, but she's a hell of a lot
better than her evil republican opponents — a bigamist and a certified loony.
Fede Alvarez's script and direction is smart in some areas and confusing in others, but eons
better than his Evil Dead remake.
This game is WAY
better than The Evil Within.
Not exact matches
And it's much easier to do that
than to say, «
Well listen, we have free markets and we have democracy and both those things are incredibly messy and no one is really controlling it,» but if I give you a few symbols and attach a name to it, all of a sudden you have an
evil villain that you can pin the blame on.
There are few
better ways to get terrified this summer
than by turning the lights low and trying your
best to get out of «Resident
Evil 7» alive.
And nothing excites us more
than a
good old - fashioned showdown between
good and
evil.
«But I didn't feel like I was
evil because I was trying to earn a living and create stores
better than the co-op.
You do nt sound any
better than some Muslim fanatics (only some, coz had 37 million Muslims been as
evil as you say, we would have all been either banished or converted to Islam by now).
= > There is no necessity for the flood story to be anything more
than a massive collection of spiritual truths that explain relationship between God and man,
good and
evil, life and death all in accordance with the plan of creation for the salvation of souls.
And until that day, there is no
better way to mourn the victims of a confusing,
evil world and to celebrate the birth of a strange, wonderful child
than to enter into the darkness ourselves and shine a light.
So Pat Robertson advised one of his viewers who wondered if there were
evil spirits in her thrift store clothing that...
well...
better safe
than sorry... cast those demons out!
It is about control and to attain and master that power one must control something and what
better thing to control
than evil, but first
evil must be defined for the dull masses because you can't have a savior without something to save from something.
39:32 — Then, who does more wrong
than one who utters a lie against Allah, and denies the truth [this Quran, the Prophet (Muhammad SAW, and Jesus the Son of Marry), the Islamic Monotheism, the Resurrection and the reward or punishment according to
good or
evil deeds] when it comes to him!
But the people who claim that getting an std is
better than going to hell for using a condom... those people are
EVIL.
Rather
than a prescription for revenge, the Bible advocates beneficent reciprocity - returning
good for
evil.
That said: «But god did not foresee — that man would want a companion» = > «It is not
good for the man to be alone» are the words used — so God did know and provided «that the snake would talk to the humans» = > «the serpent was more crafty
than any other animal» - deception required capacity to deceive «that the humans would choose knowledge (and why else was that tree there)» = > It was not knowledge but knowledge of
good and
evil.
You believe that the word is a sea of grey where there are many many viewpoints, all of them
good and valid, rather than Good and Evil You refuse to judge people, saying «who am I to?&ra
good and valid, rather
than Good and Evil You refuse to judge people, saying «who am I to?&ra
Good and
Evil You refuse to judge people, saying «who am I to?»
When we lose faith in the essential goodness of life and our own humanity, seeing that which we judge «
evil» to be more prevalent
than that which we judge to be «
good», then we have lost faith in either the goodness or the power of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desires.
For instance, a character may change from
good to
evil (or the reverse), become disillusioned, survive a series of tests, or prove to be more admirable in a crisis
than anyone could have believed.
All have sinned; all are in bondage to sin till Christ frees us; all pursue the works of the flesh rather
than the Spirit;
evil behaviors come from within the heart rather
than from the outside;
good deeds are done more often to salve the conscience
than please God.
He said, «beyond
good and
evil,» because he had not the courage to say, «more
good than good and
evil,» or, «more
evil than good and
evil.»
There are people who believe in God who actually demonstrate a
better understanding of science, logic and reason
than Lucifer's
Evil Twin.
To be sure, the cracks in the realistic surface, the surrealism, are far greater
than in parables in the «Primary World,» but the story is still parabolic, for the transcendent unfamiliar, both
good and
evil, operative in this tale works within the givens of this world.
So when God said to Adam that if he ate from the tree of the knowledge of
good and
evil that he would surely die I read it more as a threat
than as a warning.
Jesus wants them to look at the results of his actions, which had to indicate a
good, benevolent source, rather
than an
evil source of power.
If a person bearing the name of magistrate is doing
evil rather
than good, where does that leave the matter of submission?
11: 16 - 19) No word of complaint over the
evil of the world, that it would be
better never to have been born, that the beast is
better off
than man, such as the Jewish apocalypses contain, dominates the preaching of Jesus.
«God loves you, no matter who you are or what you've done» sounds much
better than «you're gonna burn in a lake of fire if you don't change your
evil ways!»
Quran: «Men are
better than women», «Men could have many wives», «Men could hit their wives» and other
evil things.
Even if someone was as
good as Mother Theresa or Gandhi, they could not earn their eternal life by their
good works any more
than could Hitler or Pol Pot by their
evil works.
Some do
good publicly and
evil secretly; they must be counseled in a wholly different way
than those who may be prone to conceal the
good they do publicly yet allow others to think bad of them publicly.
He roundly declared that such notorious
evil cities as Sodom and Gomorrah would fare
better in the judgment
than towns which rejected the living truth when it was before their eyes.
We need not take a poll to see if more voted the Holocaust morally
evil than good before we can make a decision on this.
«Now more
than ever,
good people need to stand up and claim for themselves the tools that can be used to stop that kind of
evil,» he said.
Here then is a theology that either means nothing certainly identifiable (without supernatural grace or high genius in the art of reconnecting with experience concepts carefully divested of relation to it) or else means that the world might exactly as
well not have existed, or as
well have existed with far more
evil or less
good in it
than it actually presents.
(It may be worth noting here that the whole point of real Christianity lies not in interference with the human power to choose but in producing a willing consent to choose
good rather
than evil.)
well because the bible is a prophetic supernatural revelation, and the flood is no different
than one single divine prophechy, no different
than the resurrection, and no different
than the fact that
evil exists supernaturally.
What is it other
than that throughout eternity an infinite stillness reigns wherein the conscience may talk with the individual about what he, as an individual, of what he has done of
Good or of
evil, and about the fact that during his life he did not wish to be an individual?
So, JUST from observation, even the «lovely» human beings constantly do much more
evil than good, or even just act in compliance with
evil systems as opposed to fighting for
good.
Without belief that both government and the market will act in a
good rather
than an
evil fashion — that they deserve our trust — we can not have faith in the future.
My knowledge of humanity's
evil is therefore not arbitrary or groundless, but you're assuming that it is because you KNOW that your model of knowledge is
better than mine.
Kauffman pointed out that «Jesus talks about loving our enemies and praying for our enemies and doing
good to those who do
evil to us»; more
than this, on the cross «Jesus allowed himself to die, and absorbed in his own being the violence around him, rather
than countering that violence.»
Yes, there is
evil and depravity here, but there are many more
good people
than evil.