In a social context where the default position of most people is a crude mixture of utilitarianism and relativism, we need to reiterate the intrinsic wrongfulness of certain actions (e.g. killing the innocent), and the intrinsic
goodness of other actions (consensual sexual intimacy in marriage).
Not exact matches
Thank
goodness because there was more than enough in his previous budgets, including the proliferation
of tax expenditures (which are really spending programs but delivered through the tax system), various initiatives included in the Economic
Action Plan, among
others).
And so, from my own studies
of online evidences then and now, I think I can legitimately wonder what
other unjust
actions may have gone on behind the scenes to hide what I can only interpret as misogynistic, self - serving, perpetrator - protecting behaviors under a guise
of generosity,
goodness, and light.
Supposedly good people whose presences or
actions make life ugly for themselves or
others are dubious specimens
of goodness.
In developing a theism which conceives
of the supreme instance
of goodness in terms
of perfect love, Hartshorne argues that this «religious ideal
of love» is «not a mere emotional glow toward
others,» but rather, love is «
action from social awareness» (MVG 166).
I believe that we can illuminate the problem
of evil not only by recognizing that there are
other creative agents
of action (a reinterpretation
of the omnipotence
of God) but also by recognizing that destructiveness is an essential part
of creativity (a reinterpretation
of the
goodness of God).
What if most
of the problems in our relationships with
other people — the way we «see» and are «seen» by them, the way we interpret their lives,
actions, and / or attitudes (and inversely the way
others interpret our own), the way we treat and respond to
others (as well as the ways they treat and respond to us)-- every single thing that each and every one
of us do that damages our relationships with one another * stems * from an inherent misunderstanding
of the nature and the
goodness of the God in whose image we ourselves were created.
That is, freedom is the human capacity that unifies all our
other capacities into an orderly whole, and directs our
actions toward the pursuit
of happiness and
goodness understood in the noblest sense: the union
of the human person with the absolute good, who is God.
At the end
of the day you only have control over self and your
actions, never the
actions of other and you only have the power to see change in your life with the aid
of God's Spirit which will cause you to produce good fruits like love, mercy,
goodness kindness....