These, the authors proposed, are marks of
a gospel ethic of love (Anthony Kosnick et al., Human Sexuality: New Directions in American Catholic Thought [Paulist / Newman, 1977]-RRB-.
Not exact matches
In Canada, evangelical pastors have been assessed heavy monetary fines for preaching the
Gospel truth about the
ethics of love and marriage.
Lutheran
ethics, following certain tendencies in Luther's own thought but neglecting his main intention, conceived the social orders outside the Church as necessary bulwarks against sin, but obeying principles
of a different order from the demands
of the
Gospel of love.
For example, it is the opinion
of not a few biblical scholars that the
love commandments in the Fourth Gospel and the epistles of John, so often quoted to stress the universality of the Christian ethic, were originally understood as applying only within the Christian community, and as in the Old Testament «Love your neighbor» meant «Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
love commandments in the Fourth
Gospel and the epistles
of John, so often quoted to stress the universality
of the Christian
ethic, were originally understood as applying only within the Christian community, and as in the Old Testament «
Love your neighbor» meant «Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
Love your neighbor» meant «
Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «Love your fellow Christ
Love your fellow Israelite,» so the corresponding «new commandment» was taken to mean, «
Love your fellow Christ
Love your fellow Christian.
As an ethicist he moved from the imperatives
of the
gospel ethic of sacrificial
love to the requirements
of ambiguous situations, always under the mediation
of the principles
of justice — freedom, equality and order.
The motivation here is far from the
love of the
Gospel, yet the goods to be won through involvement in the stuff
of history are genuine goods which must be affirmed in a Christian
ethic.
These theses
of the socially powerless Jesus, the compromise
of the
gospel ethic with world and other systems
of thought, the centrality
of the
love commandments, the need for a viable social
ethic utilizing social philosophies, and the understanding by all this in relationship to the history
of social philosophies had a forceful impact upon both H. Richard Niebuhr and his older brother Reinhold Niebuhr.